Ông Ngô Đình Nhu am hiểu về Việt Nam không hề nhẹ nên ông cực kỳ xuất sắc | NAMDUONGTV

Welcome to Nam Duong TV. In today's episode, let's take a closer look at Mr. Ngô Đình Nhu's biography. The customs and customs of the Northern people from the 17th century to the 18th century, according to tourists and preachers. Mr. Ngô Đình Nhu was born on October 7, 1910. He came to France to study and apply to the National College of National Literature in 1935 and graduated in 1938 with the first book on Vietnamese history to be published in France, entitled The Customs and Customs of the Northern People from the 17th century to the 18th century, according to tourists and preachers. Mr. Ngô Đình Nhu's biography attracted the attention of the French Ministry of Education, and for this reason he was awarded the excellent award. Below is his biography summary. At the beginning, there were no documents of Asian origin. Therefore, European documents played a particularly important role. The names of the professors are Bandinotti, Alexandros, Marini, Tissanier, the professors of the Thursale Society, Derriere, Jacquet, de Bonghès, Bellot, Goodsend, Baron, Dampierre. Summary and description of the Thursale Society. Part 1. Society. Chapter 1. Residential groups. 1. The village includes 20 to 21 houses built of straw, built from bamboo and clay, without large architectural structures, water from the stream. The village head has the task of collecting taxes and managing the distribution of land according to the deadline. 2. Market in the middle of the village. The market is held every week, and is usually between 4 to 5 villages. The villages are divided into the market. The market meeting between the villages is the economic cell of the whole region. The most important cities are Dormier, 200 houses, and Hien, 2,000 houses, which are often visited by foreign expatriates, and Kien Lao, 7,000 teachers, which become the advantage of the village to enjoy the priorities of the royal family. 3. Market in Hanoi. Kinh Do, where companies import European goods, has 36 districts, 72 markets, each district specializing in one industry. 20,000 houses. 2. Agriculture. 1. Rice farming. A. The most important position of the rice plant. Reason? B. System of ownership. Contracts are only granted to foreign expatriates, who want to take over the land in their name. The disgrace of the royal family. C. Agriculture. The use of straw, the dictionary of Alexander Roth, needs to be used carefully, which is related to both the inside and the outside. D. Harvesting. 2 rice crops per year and high yield. E. Hunger. 12 starvation from 1681 to 1721. 2. Weak crop. High crop, low yield. 3. Industrial fish farming. 1. Cattle and pork farming. Few cows and buffaloes, lack of grass. 2. Fish farming. Importance for foreign expatriates. A. Fresh water and wind. B. On the sea. Low development due to high cost of shipping. 3. Crafts. There are very few documents related to this topic. The list of the Thua Sai Association provides a valuable list for the designation of the craft of silk weaving in Nam Dinh province, the craft of painting and embroidery. Thread and silk weaving are the only sources of export. Foreign expatriates come in July, place an order on the craftsmen, always have to go through the Central Department, and wait at least 6 months for the order to be completed. 4. Money. 1. Money types. Only one type of money is traded. Money made from copper. 10 copper coins and 6 copper coins are imported from China and Japan, only used in markets and the surrounding provinces. 2. Exchange rate. The stability of copper compared to gold, the instability of copper, which has a discounting factor. A crown exchanged for 600 copper coins in 1666 and 1,200 copper coins in 1715. 3. Heavy trade. The legal exchange rate from 25% to 30% is often exceeded. People are allowed to exchange from 100% to 240%, then 3,600%, the last stage of the 17th century and the red wave. 5. Business. 1. Internal trade. A. River and canal trade routes. B. Transport vehicles. There is no conveyor belt, specializing in carrying on a barge. 2. Foreign trade. On foreign trade routes, every foreign trade activity passes through the sea. Chinese merchants cross over to Kulupo, which is the bottom of the river. Europeans cross over to Kula, which is the Pacific Ocean, leading to Domier. This village is certainly not Doming, but Dongxuanguai. European ships do not go further, while Chinese ferries cross over to Hien. People never point out that there is no boat on the foreign side, nor is there a foreign shipyard, and that Asians and Europeans have completely monopolized the foreign trade of the region. Often hungry for food, foreigners recognize the vastness of life on the foreign side and can't think of anything other than a daily meal. 2. Family life. 1. Family organization. 1. The foundation of the Korean family. The blood-throat relationship, the outstanding location of the Korean family, is shown through special names. 2. Family structure. 1. No family hierarchy. Parents and children. 3. Family organization. The mother depends on the decision of the father. The children are equal. 2. Marriage. The source of European evidence has become particularly valuable when there is no document to support Annam. 1. The role of future spouses. No right to choose a spouse. Parents marry off their children when they are still young. 2. Wedding. The bridegroom gives the wedding invitation to the future husband. 3. Wedding. The wedding invitation is always a bed of roses and is given by the groom for a fee imposed by the community authorities. The wedding is paid by the groom. The bride presents it to the gods, the groom and his ancestors. 3. Marriage. 1. Divorce. Women rarely get a divorce and, if possible, have to compensate the husband. 2. Divorce. The husband always has a lot of opportunities to break the marriage. 3. Divorce and divorce. The violation of marital relations is shown publicly, with money or a broken pair of chopsticks. The right to take as a token. Women who are over-married, divorced, divorced, or girls who are in charge in the village, these people can only swear by giving a crown of money to the nobility and from there they are not allowed to take anyone. This rule is only preserved in the framework of the Thua Sai Society. 4. Birth and death. 1. Birth. 2. A very important birthday. 3. Personal name. It cannot be the name of another dead child, giving a bad name to the child to avoid the devil. When the first child is born, the name of the grandparents and the great-grandparents will be changed. The name of the whole child will change when the child is born. When the child is born, most of the old names will be replaced by a beautiful name. The reverence of the above articles shows that the name of this person as well as the name of his parents and people must be pronounced by consonants with surnames. That's why some families have special pronouns. C. Adult age. 18 years old. Usually children are counted 1 year old when they are born and 2 years old in the first year of the new year. About raising children, it is popular but not formalized by paper and not public. Baron is a prince who is raised outside so as not to be bothered and those who mistreat the French accept him as the son of an African man from Trinh Can to protect himself in a difficult situation. Receiving children is not just a simple vote indicating that in the 17th century, there was no other social organization except family and that people could not have any other protection except father and mother. 2. Dead. Foreigners are afraid of death, but have an appropriate attitude and are most afraid of not getting a beautiful coat. The second is to be buried for 10 to 15 days before being buried in the cemetery. The burial time is 3 years for children, 2 years, 3 months and 10 days for widows. They have to live a hard life during the burial time, worship ancestors, in which the family is a unit, creating solidarity and strength. 3. Personal life. Feathers, clothes, long hair, symbol of freedom. Cutting hair is a disgrace or a sign of decay. Wide forehead is shaved, teeth are gouged at 16 or 17 years old. Hat, clothes, residents mainly in the city. 2. Diet. Rice is the main diet. Meat, especially dog meat, fish and fish sauce, place to live and land. A lack of diet explains the fact that foreigners do not eat vegetarian food. 3. Personality. There is a similarity between the evidence that foreigners are open-minded, sensitive to friends, self-willed, and greedy. Perhaps simply because they are hungry, lazy and greedy, which is the 17th century. Conclusion. In general, foreign customs have not changed much since the 17th century and there is no disruption in psychological connection. However, we can see that there is a noticeable skepticism that the strict customs have disappeared, without leaving a trace, and this assertion makes us really need to be careful in the theories about the origins of foreign customs. And here we come to the article of Mr. Ngô Đình Nhu, a Vietnamese historian of the period 1936-1946. Mr. Ngô Đình Nhu was born on October 7, 1910 in Phước Qua Commune, Tổng Cự Chánh, Huệ Hương Thủy District, Thừa Thiên Province, in a family of the Catholic Church. He is the son of Mr. Ngô Đình Khả, the Minister of the Ministry of Rituals, under the reign of Emperor Thanh Thái, after years of learning under the guidance of his father and the Catholic Church in Hue. Mr. Ngô Đình Nhu came to Paris to study at the Universities of Culture and Languages of the East. He transferred to the National Academy of Ancient Words in 1935 and graduated in 1938 with the Dictionary of Vietnamese History, for the first time protected in France, with the theme of the customs and customs of the Northerners from the 17th century to the 18th century according to tourists and preachers. Mr. Ngô Đình Nhu's dissertation attracted the attention of the Minister of the Ministry of Education of France and so he received an excellent award. Returning to Vietnam with two diplomas in Ancient Words and a scientific dissertation, Mr. Ngô Đình Nhu was awarded the Diploma of Ancient Words at the Institute of Ancient Words and Literature in Hanoi. Right in his first year of work under the title of Deputy Director of the Institute, in December 1938, Mr. Ngô Đình Nhu was appointed as a distinguished historian of ancient words. Only in a short time working in Hanoi from December 1938 to mid-1942, Mr. Ngô Đình Nhu proved his ability in his work with Paul Baudet and Rémy Borghese, Deputy Director, Editor and Publisher of Episodes 2, 3 and 4 of the Ministry of the East of France. In addition, Mr. Ngô Đình Nhu was assigned by Paul Baudet the main responsibility in preparing documents to attend exhibitions held in Hanoi and Huế. Not only is he considered the most valuable young official, who has a firm and straightforward personality, has a broad background and a perfect career, Mr. Ngô Đình Nhu is also considered the proof of an original study, a non-tiring activity, and he has become a valuable accomplice of Paul Baudet. His passion for professional work, Mr. Ngô Đình Nhu's ability to work and work effectively has revived in Paul Baudet's faith in the plan to rearrange the documents of the Vietnamese archipelago that Paul Baudet had pursued right from the first days when he set foot in the East. Also a former graduate of the National Academy of Paris, like Mr. Ngô Đình Nhu, Paul Baudet values data and public policy. In 1906, for the first time in his life, he saw the president and the officials of the embassy and the embassy officials in the Central Provinces bringing documents for storage, including the documents of the first five emperors to go out in the sun to fight humans and drive away insects. Paul Baudet was particularly concerned about the extremely valuable documents that were in a state of not being preserved according to the right scientific method. Right from that time, Paul Baudet wanted to approach and apply the Western method of classification with these documents in order to allow them to be excavated, studied and used in the most beneficial way. After many years of effort without results, until 1942, after nearly five years of work and seeing the true potential of Mr. Ngô Đình Nhu, Paul Baudet once again determined to achieve his goal. In September 1942, although full of regret, Paul Baudet still sent Mr. Ngô Đình Nhu to Hue to set up a storage and library organization in Hue and reorganize the documents of the South China government, because Paul Baudet thought this was a necessary and risky business. Although he officially returned to Hue in September 1942, in fact, right from February 1942, Mr. Ngô Đình Nhu had agreed with Mr. Trần Giang Lý, the governor of Triều Đình, a plan to save the documents that were being kept in the cabinet from being badly damaged because no one took care of them. Mr. Trần Giang Lý's report asked for all the documents in the cabinet to be decommissioned so that there are people to be held accountable and asked for a committee to be adjusted and approved by King Baudet. This committee, led by Mr. Ngô Đình Nhu, worked in a unified way, checking the documents, sorting them out, arranging them in order of time, and then closed them into sections with clear topics. Becoming the governor of the storage and library organization in Hue from January 1, 1943, Mr. Ngô Đình Nhu began his new career with no difficulty. During the challenge of these two difficult tasks, Mr. Ngô Đình Nhu once again demonstrated the bravery of a well-educated man, a special official with a work style full of energy, full of energy. On March 29, 1943, a plan to re-organize the storage and library of the Ministry of National Defense and the South Korean government prepared by King Baudet was signed by the People's Republic of Korea. The plan stipulates that the storage and library of the South Korean government is placed under the direct guidance of the Ministry of Education and under the technical control of the Ministry of National Defense. Mr. Ngô Đình Nhu was assigned as a consultant for the government in all areas related to the storage and library documents. The task of this consultant was assigned to Mr. Ngô Đình Nhu according to Article 3 and 4 of Article 61 on July 11, the 18th year of King Baudet, that is, on August 11, 1943, signed by King Baudet to establish the storage and library organization of the South Korean government. On April 29, 1943, after the wedding with Mrs. Trần Lệ Xuân, Mr. Ngô Đình Nhu began a new life at No. 19 house, Alexander Road, Huế. During three years, from 1942 to 1944, under the leadership of the Chairman of the Board of Trustees and Technical Advisor, Mr. Ngô Đình Nhu contributed an important part to the collection of documents and libraries of the South Korean government. For some documents in the Cabinet, after nearly two years of work, under the guidance of Mr. Ngô Đình Nhu, the Council has produced three documents in Chinese and Vietnamese, each of which is a copy, one of which is a document and one of which is a document sent to the Ministry of Culture. Subsequently, the Council asked the Heavens to grant a good day for Mr. Ngô Đình Nhu to be able to publish the documents in Chinese and Vietnamese. The documents were kept on new books and arranged in a very orderly way. Extremely satisfied with those great results, Pao Poi Det evaluated Mr. Ngô Đình Nhu as the best contributor because, according to Pao Poi Det, Mr. Ngô Đình Nhu is the best contributor to the country. It is a pity that the work is proceeding with such an optimistic result. Then there was the Japanese-French coup on March 9, 1945. Then the war dragged on. How many documents were lost, damaged by the lack of care? According to legend, there were many copies sold publicly at Dongba, Baojin, Nam Pho, Sam markets. After the Japanese-French coup, the Ministry of Foreign Affairs and the East Sea Institute had a major change in organization starting from April 18, 1945 by dismissing French employees. According to Professor Kujo's request, the new director of the Ministry of Foreign Affairs and the Institute of the East Sea, the authority of the East Sea, Yuichi Tuchihashi, appointed Mr. Ngô Đình Nhu as deputy director of the Ministry. Then Mr. Ngô Đình Nhu came to Hanoi to work at the Ministry of Foreign Affairs and the Institute of the East Sea. On July 31, 1945, with the approval of Professor Kujo, Mr. Ngô Đình Nhu returned to Hanoi to continue working at the Ministry of Foreign Affairs. On August 8, 1945, the day when the government of Trần Trọng Kim was deposed, right from the first days, documents and documents were taken care of by Mr. Hồ Chí Minh's administration. On September 8, 1945, which means only 6 days after the independence of Hanoi, the Minister of the Ministry of Foreign Affairs, Mr. Giọng Nguyên Giáp, on behalf of the interim government president, signed two decrees related to documents and documents. The first decree was to include public documents, including the documents of the Ministry of Foreign Affairs and the Institute of the East Sea, and some French cultural institutions in the Ministry of Education. The next decree was to appoint Mr. Ngô Đình Nhu as director of the Ministry of Foreign Affairs and the Director of the Ministry of Tourism, which is the administrative branch of the Ministry of Foreign Affairs. After a trip to Thuận Quá, to organize the distribution of documents of the Ministry of Foreign Affairs under the decree No. 125 on March 4, 1946, Mr. Ngô Đình Nhu returned to Hanoi on May 20, 1946, continuing to direct the work of the Ministry. The decree No. 635 on November 16, 1946 was the last proof of Mr. Ngô Đình Nhu's activities in the Ministry of Foreign Affairs and the Ministry of Tourism and the Ministry of Education under the signature of Mr. Ngô Đình Nhu. There is one regrettable thing that due to the lack of documents, we could not know Mr. Ngô Đình Nhu's transition process from the role of technical advisor to the role of political advisor. But clearly, with the specific tasks Mr. Ngô Đình Nhu has left an indelible mark on the history of Vietnam from 1938 to 1946, especially for the survival of our precious Châu Bản Triều Nguyễn documents. Dear audience, what do you think about Mr. Ngô Đình Nhu as well as his work in the field of documents and documents for Vietnam and the history of Vietnam? Please leave your comments below. Goodbye and see you in the next videos.