소설 한단고기 저자 신광철 작가, 환단고기를 읽다. | 태백일사 34부 | 삼환관경 – 삼한시대와 삼조선시대를 알면 단군조선이 보인다.

Daesijeon is also called Hwanungjeon. Hwanung is a big start. You know what Hwanung is, right? Hwanung is a word that many people know. When we went to textbooks, we learned it as an individual. Hwanung, the son of Hwanin. Dangun, the son of Hwanung. We learned it like this. It's not like that at all. I'm sure you can understand it clearly now. So Hwanin is the king of Hwanguk. Hwanung is the king of Danguk and Baedal. Dangun is the king of Gojoseon. So there are 47 Danguns in Gojoseon. And then there are 18 Hwanungs in Baedal. So if you keep that in mind, it can be a great help to understand this. This is what we're talking about. In the past, we used to call it Daesijeon. So we can see the ancient three groups. The first is Hwanguk, Danguk, and Gojoseon. When we talk about it, we call it Hwanungjeon. I wrote it all wrong. I should have written Jipjeon, but I wrote it all wrong. There's Hwanungjeon, and then there's Samseonggak. You know Samseonggak, right? There's Samseonggak in the temple. It's called Samseonggak, and it's pushed back. The story is in the book of Taebek 1, Sinsibongi. I'm trying to explain this. And there are a few things that we don't understand when we go to the temple. One of them is called Daewoongjeon. Why is it called Daewoongjeon? If you look at Buddha, it's called Buljeon. Why is it called Daewoongjeon? I'm talking about it in the book. I'm talking about it in this part. If you look at it again, you'll know exactly. Take a look again. Anyway, I wrote down the content at the time. I'll read this. It's in the Goryeo Palgwanjapgi. When Buddha first came in and built a temple, he called it Daewoong. So when Buddha came to our people as a religion, He built a temple, and he called it Daewoong. Do you understand? It's different, but you understand, right? So we have to call it Buljeon. He called it Daewoong. The reason is that he brought Hwanung, so he just followed the name Daewoong. And after that, he called it Daewoongjeon with Buddha. The Hwanung he brought there was passed to the back. So it's called Hujeon. The main temple is in front and the Hujeon is behind. He moved to Samseonggang. There are three people in Samseonggang. It's not the Buddhist three we know now. It's about Hwanin, Hwanung, and Dangun. I'm not talking as an individual. He brought all the kings of that time to Samseonggang. So what I understand is that What you don't understand is that First of all, you don't understand the name Daewoongjeon, not Buljeon. And then there's Samseonggang. You can see that Samseong is not the same as Samseong in Buddhism. You don't understand Samseonggang. There's Chilsunggang. There's Sansingang. This is what we call Hwando. So we have all the ideas and philosophies of Hwando, Dango, and Gojoseon. The ideas and philosophies of the Korean people are all in here. Hwanung, Samseonggang, Chilsunggang, and Sansingang. These are the things that were there at the time. I'm writing here that Buddhism came in and accepted it. I'll read it again. The Buddha first came in and built a temple and called it Daewoong. He didn't call it Buljeon, he called it Daewoong. That's why it's called Daewoongjeon. This is not the word of the original monk as a title that interprets the old things. It's not the word of the monk. It's definitely Daewoong. Also, monks and scholars. Scholars who believe in Confucianism. Scholars who study Confucianism. You can tell by looking at the words that all the scholars are in Nanga. This is what's on the record. Goryeo Palgwanjapgi. If you read this, you'll understand. There's a quote on the Goryeo Palgwanjapgi. Daewoongjeon of the current temple was named Hwanungjeon as Seokgamwon took over the main hall. Do you understand? So at first, there was Hwanungjeon. But as Buddhism came in, the name Daewoongjeon of Hwanungjeon was taken over by Buddha. Those who were invited to Hwanungjeon were moved to the back. They moved to the back, to Samseonggak. And then there are other remnants. Chilsunggak or Sanshinggak are also from Hwando, the culture of Hwanguk. They are still there. This is what I learned when I was in school. When Buddhism first came in, it merged with our traditional religion. I don't know if I should use this expression, but it was a way of accepting that Buddhism had given strength to become a soft land. It may not necessarily be connected to this, but if I were to express it now, it may be connected to the fact that we hold rites in the cathedral. In the Christian world, it is not recognized that we hold rites, but in Korea, it is recognized that we hold rites in the cathedral. If you understand this with the same principle, I think you can do it. Let's go back to the main subject. Now we're going to talk about silver. I've explained several times which country silver is. One thing that is certain is that silver is from the East. This is what I can understand. Tammora. Tammora is from Jeju Island. When Eulha was born, the two sons of Shin Min-hyeon, Yeo-ul Dan-gun, took the throne. On March 16, Im-shin-nyeon, Yeo-ul Dan-gun went to Mt. Mari and performed a ritual to the three gods in Chamsung-don. When they were performing the ritual, the king of silver, Wei-im, sent a messenger to perform the ritual. So, the king of silver also participated in the ritual when they were in the same clan. When Tumake was born, Mu-in-nyeon's son, Ja-ho-su, took the throne. When Ja-ho-su was born, Ki-chung-nyeon's son, Dong-ro, took the throne. When Dong-ro was born, Go-ul Dan-gun, Kyung-ho-nyeon's son, Aru, took the throne. The names of people are specifically mentioned, and the names of kings are also mentioned. So, I personally think that this book can be recognized as a historical book. When Aru was born, Aru Arashi took the throne. It is very explicitly mentioned. Next is the original text. This part is the last part of today's lecture. If you look here, you will be interested in this person. This person is called Go-deung. Go-deung is translated as Go-deung means to the emperor. Here, it means to the emperor. Right? Here, Go-deung is translated as to the emperor. I think there is always an emperor. Ma-ha-na-wang led the army and dealt with Go-deung. Why? Go-deung is the son of Go-deung, the son of So-tae-dan-gun. So-tae-dan-gun led the army and dealt with Go-deung. The king of Go-deung, So-tae-dan-gun, decided to make Go-deung the king of Wu-yeon. So-tae-dan-gun decided to make Go-deung the king of Wu-yeon. I will explain like this. Go-deung revolted against So-tae-dan-gun and came to the king. So-tae-dan-gun, the king of Ma-ha-na-wang, the king of Ma-ha-na-wang and the king of Beo-na-na-wang went to help So-tae-dan-gun. After that, So-tae-dan-gun made Go-deung the king of Wu-yeon. What is the king of Wu-yeon? The king of Ma-ha-na-wang is the king of Beo-na-na-wang. I can't tell you the exact answer, but I think the king of Beo-na-na-wang is the exact answer. So-tae-dan-gun is the king of Beo-na-na-wang. The history of the Haeseong is the area, and the history is the country. But the history is like a map for the country. When he tried to take over the ownership of Haeseong, he admitted that it was only the king of Ma-ha-na-wang, but he did not allow it. Eventually, I can guess that he was appointed as the right-wing king, and I can understand it even if I look at this. The 22-year-old Dan-gun, the son of Go-deung, was led by the King of Man to Haesong, but he was defeated in the battle and could not return. So Go-deung went to attack him, but he was appointed as Go-deung. He was defeated by Go-deung, so he was appointed as the right-wing king. He was appointed as a vice-dan-gun. And then he made Seo Yu-hyeo, the king's wife, take the throne. He made her take the throne and made her rule, and the son of Go-deung, the 22-year-old Dan-gun, was appointed as the right-wing king. So the King of Man reorganized his army and went to help the right-wing king, but he was defeated in the battle and could not return. That means he died. If I summarize this a little bit, I can summarize it like this. The process of the right-wing king, I summarized it like this. Go-deung was the father of the 22-year-old Dan-gun. But Go-deung rebelled against the right-wing king. Because he rebelled, the right-wing king appointed Go-deung as the right-wing king of Beon-guk. At that time, it was Beon-han. So when Go-deung died, Saek-bul-ro regained the right-wing king's authority. So the 21-year-old So-tae Dan-gun lost his authority. Because he lost his authority, he got a reward from Ogwa. Ogwa is called Ma-woo-gu-jeo-yang or Ma-woo-gu-jeo-gye. Because he got a reward from Ogwa, So-tae Dan-gun said, I can't exercise my power as a king anymore, so I'm leaving this place. Let them rule. So he gave it to Ogwa. Who did he give it to? Ogwa and So-tae Dan-gun made an agreement and gave it to Seou-ui-ho. So-tae Dan-gun appointed Seou-ui-ho as the new king of Buyeo. Do you understand? Let me explain again. So Go-deung rebelled and his son was appointed as Dan-gun. Let me explain again. This is a detailed explanation. This is the point. Go-deung's father rebelled against So-tae Dan-gun and became the king of Buyeo. When So-tae Dan-gun died, his son became the king of Buyeo again. So the country was in chaos. So-tae Dan-gun couldn't exercise his power. So he lost his power and became the king of Ogwa. Ogwa, Ma-ga, Woo-ga, Jeo-ga, Ogwa. So-tae Dan-gun gave the throne to Seou-ui-ho and told him to rule the country for a while. But Go-deung saw this and appointed him as Dan-gun. So Go-deung's son appointed him as the king of Buyeo. So the war was over. So in the end, So-tae Dan-gun's throne was taken and a new world was created. This is what happened when So-tae Dan-gun was 22 years old. This is what I can tell you. I divide Gojoseon into three periods. The first one is the early Dan-gun to the 21st So-tae Dan-gun. The first one is the early Dan-gun to the 21st So-tae Dan-gun. The second one is the new Dan-gun. Go-deung's son led the rebellion and became the king of Dan-gun. From then on, from the 22nd to the 43rd, I see it as the second Wangjo. The third Wangjo is the last Dan-gun from the 44th to the 47th. The third Wangjo is the last Dan-gun from the 44th to the 47th. So I divide it into the first Wangjo, the second Wangjo, and the third Wangjo. So who was the first Dan-gun I explained that the So-tae Dan-gun was defeated and the Saekmul Dan-gun became the Dan-gun. I explained that the So-tae Dan-gun was defeated and the Saekmul Dan-gun became the Dan-gun. Then what's the difference? First of all, Seoul is different. The first Wangjo was Songhwa-gang, the second Wangjo was Asadari, and the third Wangjo was Jamdan-gyeong. Then, from the Saekmul Dan-gun, the Chosun system was created by the name of Chosun. Then, from the Saekmul Dan-gun, the Chosun system was created by the name of Chosun. Then, from the Saekmul Dan-gun, the Chosun system was created by the name of Chosun. And in the 44th generation, there was a rebellion. So I think the Dan-gun, Saekmul Dan-gun, and Kumul Dan-gun were all those who lost the regime by rebellion. So at this time, the name was changed. The name of Chosun disappeared and it became Daebuyo. So Jinjuseon, Beonjuseon, and Makjuseon remained the same, but the name was changed to Daebuyo. And the big feature here is that the Samhan was divided from the Chosun Dan-gun to the Saekmul Dan-gun from the Chosun Dan-gun to the Saekmul Dan-gun. So it was divided into three regions and the ruling was done in Jinan. At this time, the name of the country was completely changed. Jinjuseon, Beonjuseon, and Makjuseon were completely changed to the name of the country. But in the end, the way of ruling was not much different from this time. It was dominated by Samjuseon. It was completely divided into three regions and the ruling was done in Jinan. This is related to what I explained before. From Samhan, it became Samjuseon and from there, it became Daebuyo. I didn't write Daebuyo on purpose. So let me explain what's in front of me. At the time of the Chosun Dan-gun, it was divided into Samhan, and from Samhan, it became Daebuyo. At this time, the ruling was done in the country. It was dominated by Samjuseon. So it was divided into Jinjuseon, Beonjuseon, and Makjuseon. Although the authority was in Jinjuseon, the ruling was maintained. And at the age of 44, it was completely divided into Daebuyo. At this time, it was completely divided and the ruling was done in the country. It was impossible to have multiple countries with the same power. So it was from this time that Gojuseon was ruined. So today's lecture is over. In the next lecture, I will talk about Samhan. Samhan is a very important thing in the history of the Han Dynasty. When we talk about Gojuseon, we only think of Gojuseon in Jinan. When we talk about Gojuseon in Jinan, we only think of Gojuseon in Jinan. Samhan, Gojuseon, and Beonhan are so different from each other. Samhan, Gojuseon, and Beonhan are so distinct from each other. I will talk about the generation that is changing from Samhan to Samjuseon. I will talk about the generation that is changing from Samhan to Samjusten. The second generation, therei, is starting. I will talk about that later. Thank you.