How did fascism—built on state control of industry, education, banks, churches, and media—end up labeled as “right wing” when those are traditionally left-wing platforms? Filmmaker and author @dineshdsouza joins PragerU CEO @realtalkwithmarissa to unpack how progressive academics redefined fascism after World War II to distance it from the left. D’Souza also explains how this same distortion shapes the narrative around antisemitism on both the left and the right.
The big lie is the
transposition
in the meaning of fascism and Nazism.
The original fascism
was um a phenomenon of the political
left.
It was anti- capitalist.
It was explicitly socialist and hence
the name Nazi which is essentially a
compression of national socialism. And
this wasn't just Hitler using the term
because the the Nazis have which you can
look look it up online a 25point
platform which they campaigned on. This
was their platform and their platform if
you read it it's very clear. It's state
control of the banks, state control of
industry, state control of education,
state control of the churches, state
control of the media. So you go down
this list and you go, does this sound
more like Donald Trump or does it sound
more like let's say Elizabeth Warren or
Bernie Sanders? And the answer is it
sounds exactly like Bernie Sanders. It's
the left-wing agenda.
So the Nazis, the fascists, which is
Mussolini in Italy, they saw themselves
as on the left. The critics of fascism
also saw them as being on the left.
Everybody recognized that this was a
phenomenon of the left. However, after
World War II, when the when fascism and
Nazism became completely discredited,
people saw the starving, emaciated
figures coming out of the concentration
camps, you could not defend fascism or
Nazism anymore. the progressive
intellectuals who dominated American
academia and also the the emerging
intellectual classes of Europe, they all
realized that their own views were
suspiciously close to those of Mussolini
and not all that far from those of
Hitler. And so they realized we have to
sort of redefine fascism and Nazism
to remove our association with it. And
so what they basically did is they said
fascism is not what you thought it was.
It's not an economic agenda. It's not
about any of this. Fascism simply means
militarism and nationalism.
Now first of all there are militaries
all over the world, right? The Chinese
have a military. Uh Genghaskhan had a
military.
Genghaskhan wasn't a fascist. And if you
say that fascism is nationalism, that
doesn't make any sense either. Gandhi
was a nationalist. He wasn't a fascist.
Right? You've got all kinds of figures
who are Mandela was a nationalist.
George Washington was
George Washington was a nationalist. So,
so nationalisms runs the whole political
gamut from left to right. It depends on
on who that particular nationalist is.
But the left very cunningly
took fascism from the left-wing column
and moved it into the right-wing column
so that now you have the utterly bizarre
phenomenon where somebody can go up to
Benjamin Netanyahu
and point their finger at him and call
him a fascist or even a Nazi, right? uh
without the intellectual spade work of
doing what I just described that would
be impossible in fact ludicrous but
because this project has been so
successful of redefining fascism that's
the nature that's the big lie they're
now able to do it with a straight face
and get credible people gullible people
to believe them
so people will respond to this and say
well DH yes it is true that there is
horrible anti-semitism on the left, but
now we're starting to see horrible
anti-semitism on the right and there is
horrible anti-Israel on the right. And
so, how do you how do you explain the
big lie
as in accuse the Jew of what you should
actually be blamed for, which is what
we're seeing in many, many cases. those
who accuse the Jews of pedophilia or
those who accuse the Jews of of thievery
or colonialization or whatever it is
that they're accusing the Jews often
times it's actually what they themselves
are doing we are seeing this both on the
left and on the right
yes I I do think and and this is
something that has been very striking to
me is the way in which
anti-semitism and this is different than
let's say racism.
The accusations against the Jews
come from
sometimes opposite directions. And not
only that, the Jews are accused
simultaneously of being opposite things
which you can't be. So, for example, the
Jews are accused of being left-wing
communists and secular perverts. And at
the same time they're accused of being
fanatically
um they're in fact Hitler accused the
Jews of being insidious capitalists and
controlling the banks and running all
the financial institutions um and and
and being feverishly tribalistic and
nationalistic. So you can see here that
what I'm getting at is that it's like
get your story straight. You know, I was
recently in this I I did an online
debate with this Nick Fuentes character,
this young whippersnapper guy, and he's
like, you know, Israel controls, you
know, America. And I'm like, are you
saying that a group of what 10 to 12
million people have somehow established
control over a group of 350 million
people who are part of a much bigger and
stronger and richer country? How is that
even possible? I mean, if if if 10
million people can pull that off, I like
maybe they are the master race, you
know, and I his face was like he looked
a little startled. But what I was
getting at is that is that people come
to believe utterly preposterous things.
Why? Why the Jews?
Because again, the Jews see with
traditional racism, it's it in a way
it's very simple, right? Because in
racism, I'm up here, you're down there.
Y
you're inferior. You're unintelligent.
You're a loser. But nobody would accuse
you of running the world because you're
too stupid to run the world. I should be
running your life because I'm smarter
and better than you are.
Many people will connect anti-semitism
and racism, but notice how anti-semitism
doesn't work like that. Because with
anti-semitism, it's almost like the Jews
are up here and I'm down here and I'm
looking at the Jews and going, you're
running everything. You control
Hollywood. You control business. You
control the media. So there is an there
are new emotional elements that come
into it, including the element of envy,
uh, including the idea that I'm not
doing as well as I think I should be
because somebody else is taking
advantage of me. Notice that this is a
very this is part of left-wing
victimology, right? Because left-wing
victimology is that if I'm not
succeeding as a woman, it's because we
live in a patriarchal world. If I'm not
succeeding as a person of color, it's
because white people control the system.
Um, this phenomenon is now observable on
the right.
This is what Hitler accused the Jews of
as well. He accused the Jews of Germany
basically being
destroyed because of of financial
elitism that the Jews had. It's it's a
it it does seem to rhyme. The in the
case of Germany, the remarkable thing
was that uh the Jews in in Christian
Europe had been pushed into these
financial industries because the
Christians would say things like, "Well,
we will not lend money at interest. You
know, we'll let the Jews do that kind of
thing." And so you have the the Shillock
character emerging in Shakespeare and
literature, for example. Um so it's not
as if the Jews all just said, "We want
to go into finance." And to some degree
that was forced upon them. And then
Hitler comes along and goes, "You people
are too powerful in finance. You people
control the banks. You people are
running our society." And also this idea
that again the Jews were pushed into
separate neighborhoods, right? And you
so for example in The Merchant of
Venice, the Jews don't live with the
Christians. They live apart. They live
in their own sort of Jewish ghetto um so
to speak. Um and so Hitler accuses the
Jews again of being a people apart.
Well, how did they become that way? You
know, they were they were forced into
these enclaves in um in in medieval uh
and post-medieval Europe. So,
I think that uh it's to me very alarming
to see this um this anti-semitic
blast
um which I haven't seen for in my
earlier career on the right at all
suddenly show its face and sometimes in
surprising quarters coming from people
that I know and that I've I've dealt
with over the years uh and I would not
have expected it from them. And so it
has um unnerved me to see um their um
the zeal with which they push I think
this this ugly and indefensible cause.
Yeah. I think you mentioned the word
zeal which is what's very surprising. I
I use the term obsession. There seems to
be an obsession, a constant obsession
throughout history, but even now
especially now since October 7th with
the Jews and with Israel. So Israel is a
country the size of New Jersey. And here
we are finding so many podcasters
constantly talking about Israel as if
it's the one and only most important
subject that they can speak about. And I
got to wonder, maybe it is the one and
only most important subject that people
need to speak about. Is israel the
center of the world? And is there
something almost mystical uh that is
beyond supernatural that that we need to
understand is going on here because
there are conflicts all over the world.
There are Christians being massacred all
over the world in Africa, all over the
Middle East, right? But there is this
constant conversation about Gaza and
Israel, a country the size of New
Jersey. I know you have become very
interested in it as well, right? like
how does a person from India who
migrates to the United States who
marries a Venezuelan who lives in
Houston becomes so how do you become so
focused and interested in Israel as
well? I'm I'm curious what is your
conclusion for why Israel continues and
the Jews continue to be the center of a
worldwide conversation.
I think that for much of my career I was
looking at Israel primarily through a
political lens and viewed that way.
Israel appears to be important but not
central. And by that I mean if you had
asked me in the 80s and 90s like why is
the Middle East important? I would say
well obviously it's because the United
States needs oil. That's the only
reason. And uh if people said, "Well,
why is Israel important?" I go, "Well,
that's because Israel is our friend in
the place where we need to get our oil
and so Israel is kind of a good ally to
have." So, this is looking at things in
a political lens. As time passed, I
began to think to myself, why is it the
case that uh long-standing disputes uh
can be resolved in other parts of the
world, but in this one spot
um nothing gets resolved. I mean, I saw
prime ministers going back to, you know,
Nixon, Carter, Reagan, Clinton, they all
have peace plans and they all and Nobel
prizes are handed out. But but
fundamentally like it the issue doesn't
go away and I've come to the view that
the reason it doesn't go away is that
Israel is to a certain degree a mystical
place. Uh and by that I mean it is a
place that
and by the way this is something that
was also believed to some degree by by
the American founders about America. a
providential nation. And a providential
nation can be doesn't doesn't
necessarily mean that I'm giving a fully
like theological account. A providential
nation means that there's there's
something unique and and a part about
this country. The founders call it like
the novice ordo cycllorum, a new order
for the ages. And they believe America
has this providential destiny. And
you've got American presidents, even
Lincoln and Reagan, who were not
extremely devout. I would say either of
them. Uh Reagan would refer to God, but
he's like the man upstairs, you know,
that's how you call him. Uh Lincoln was
suspected of being an atheist in his
younger days. Um but nevertheless both
of them had an ironclad belief that that
America's the unfolding of America was
part of some providential or
transcendental scheme. Uh and I think
that's and many times the American
founders who thought of this would use
phrases like America is the new Zion. So
they themselves understood that Israel
has always been part of uh some kind of
a larger providential scheme. And I
think the reality of that is more
apparent to me now having been to Israel
and had some direct exposure
exposure to Israel. So the new kind of
obsession with Israel that's coming from
a certain wing of the right is at one
level disturbing but I think at another
level they too recognize that there is a
certain type of spiritual battle or
warfare going on and they are taking
sides in that battle.