서길수 교수의 고구리, 고리 산성 강좌 | 16강 | 홍산에서 고구리, 고리 산성의 원형을 만나다.

This represents the Daemungu culture, the Yangseo culture, which I interpreted earlier. Next is Shinnong, which is in the middle of China. Next is the imperialist group, which represents the Hongsan culture, the Yansan and Nambuk regions. It is said that this world is a culture that was created by the three imperialist groups of the Five Kingdoms, which played a leading role in creating a culture. If you look at it now, the Daemungu and Yoseo regions are the Yansan regions. Then look at the Hongsan culture here. Hongsan culture, Mangi, and then Hu Hongsan culture. The so-called imperialist groups that they talk about are the Yangseo culture and Yongsan culture. And then the Sandong, Hotae, and Gangan regions. These three groups were divided into three groups and made into a chart. After the study was over, it was in 2006 that this was started to be known to the people as an exhibition. But recently, a very interesting paper came out. It is a paper that the Triangle Law supported the Trans-Eurasian Farming Front. The German research team, Han Jung-il, and the U.S. participated in a joint study. It was published by Nature. The subject, purpose, order, and order are well connected. By analyzing linguistic, archaeology, genetics, and biology, 3,000 common sources of energy are connected to the Eurasian. Next, rice agriculture was imported to the Korean Peninsula and reached Japan. As a result of genetic analysis, we found a common element. It is Trans-Eurasian Altai, which is considered the root language of Korean, Mongolian, and Japanese. It is argued that the origin was the agricultural area of ​​Yohai Elte about 9,000 years ago. If you look at it now, these three are proto-Trans-Eurasian. It is exactly in line with the region of the element. If you go a little further, it is from the northern part of the Yellow Sea to Mongolia. This is number 3. This means that it started from here 9,000 years ago. Then number 4 is Mongolia. And number 5 is Proto-Japan Korean. And this means that it will later change from number 7 and 8 to Korean and then Proto-Japanese. This is the Yellow Sea that you are talking about right now. It is called the Angso culture. It is said that the culture here is completely different from the language, the culture, and the agriculture. So, I have to analyze this separately, but it doesn't even go into the Y-shape. It came out here in the northern part of the border. If you look here, the northern part of Yonsan has nothing to do with Chinese culture. It is close to the East. They made this Y-shape with a reason for this culture. If that's the case now, this paper alone will be broken. It's their claim. So, I can tell you that we need to study these things and put them together and study them in the future. Now, the theory that the Central and North Oranke and the East Oranke are the descendants of the Haonju, the current Chinese people, but as you can see, the theory is completely different from the paper. So, why do we have to study the Haganeo and Hwacheon culture in connection with the old Joseon? This is very important in the future. So, in Korea, there are dozens and hundreds of scholars who have to study together. So, we have to build our own logic. So, what is the name of our nation now? Answer me. The Korean people? Yes, that's what the Central People's Republic of Korea wanted. Because it's Samhan. And the North is the land of Hansa-gun. Jinbun is Imdun. Nangnang is Hyeonto. So, you eat well and live well in Samhan. There is also a reason why Korea should never be named after reunification. The reason why I named Korea after reunification is also the reason why I'm studying it now. Our history is the opponent of the entire East Asian history. If we don't deal with the Communist Party and scholars of the Central People's Republic of Korea, who are trying to eat up our history, we will see the old history of Joseon, the history of Goguryeo, the history of Barae, and the history of Bu. I'll talk about why I named Korea after reunification a little later. In the Joseon Dynasty, there is no such thing as Joseon. It's just that Samgukryo used the word Joseon before Iman Joseon. I'll tell you later. There's no other data, but search for Joseon. If it doesn't come out, we're doing this kind of history. B.C. 2333-108. At this time, at this time, the Hwaching Culture of Hwagajeum. Then, in B.C., 1495-1495 is the Hwaching Culture of Hwagajeum. If you go into the early Joseon Dynasty, the late Joseon Dynasty, Hwagajeum is the Hwaching Culture of Hwagajeum. Research on this is what we need today. The range of Hwaching Culture is from the northwest of Nonohal Mountain. There is a river called Naemongol Nohap. There are Jeokbong, Gaengnapil, Ohwangi, and Yeongseongyeon. This is here, and then Nonohal Lake, southeast. This is Daenunga Station. So Bukpyo, Geonpyeong, Joyang, Gaekjwa, Neungwon, Bushin. I'm sure you've heard of Jeokbong and Ohwangsi. I'm not familiar with Yeongseong. These are the names that come up a lot in history. Goguri is a stone statue. This is all a stone statue. Is this a coincidence? At least I'm approaching the hypothesis that the origin of the Goguri stone statue is the stone statue of Hwagajeum Hwaching Culture. I'm doing my own research, so I have a great limit. It's the same with the ancient history, and then it's about approaching the site and studying it. But personally, I've tried a lot, and I've studied it with a lot of students, and I'll see how I've studied it. First of all, let's start with English. When I was writing a paper for the East Bukha History Foundation, I used the word Wanggeum Joseon. Then the judges rushed in like bees and said, It doesn't make sense. The word Gojoseon, which is currently used in schools and textbooks, is not used as it is used in Samgungryusa. I brought Samgungryusa. Why? But it's wrong because it's used with the concept of expressing Wiman Joseon. Really? Then I made a rebuttal. Now, let's see. The word Gojoseon came out first. Then this is Goryeo style. Anything before that comes out as Gojoseon. Gojoseon comes out twice in the 4th period. This is not the name of the country, but the old Joseon. So he's talking about the Joseon before he wrote it in the 4th period. Now, I said Gojoseon here, and I said Wanggeum Joseon down here. Wanggeum Joseon It is said in Wiseo that 2,000 years ago, the king of Dangun, Wanggeum comes out here, too. He built the capital of Asadal and named the country Joseon. What's the name? It's Joseon. It's not Gojoseon. It's Joseon. But the king of Dangun built it, and then the king became the king. It's Wanggeum Joseon because it's been going on. And I said Wanggeum Joseon. But why is it called Gojoseon? It's called Dangun Joseon, but it's likely to be the first period. That's why I used the word Wanggeum Joseon. No one can come up with a new theory. Because it's passed the examination and you can't write a paper. If you can't write a paper, you can't be a professor. Then you're out. I quit my career and didn't care about it. And I made a research paper and published everything I wanted. But I can't pass it now. What's new? If you don't say Gojoseon, you're wrong. But if you say Gojoseon, you're wrong. You said you built Joseon, but you didn't say Gojoseon. Then let's see why you said Gojoseon. This is my answer. Wanggeum Joseon is not a name chosen by the speaker. It was recorded in Samgung Yusa with Gojoseon. If you look at Samgung Yusa, it says Wanggeum Joseon under Gojoseon. And then there's Wiman Joseon. That's why Dangun Wanggeum built Joseon with Wanggeum Joseon as its title. So Gojoseon in Joseon means Joseon before Wiman Joseon. It's not the name of the country. Joseon or Wanggeum Joseon is the name of the country. Am I wrong? The name of the country is Joseon, but you can see that it's Wanggeum Joseon like Wiman Joseon. Wanggeum Joseon is not the name of the country. If you insist that it's not the name of the country, why did you say Wanggeum Joseon like Wiman Joseon? That's why I rebutted it. It's no use. It's too old-fashioned. That's the current school. Then the name of a country, the name of our first country, will change. From Gojoseon to Joseon or Wanggeum. Then dozens of people will debate and have a debate. I told them to have an open debate. But they don't have an answer. Look at it now. I'm telling you to look at it logically. So, again, I don't know if these people know Korean. Go is an old word. How can it be the name of a country? Look at this. Gojoseon is up to Wiman Joseon. I wrote Wanggeum Joseon here. I insisted that Gojoseon is a combination of Wanggeum Joseon and Wiman Joseon. It's wrong, right? Why is it wrong? Look. There's a title. Gojoseon, Wanggeum Joseon. Then Wiman Joseon. Title 1 and 2. Did this go in here? This is common sense. I look at the origin of Samgung Joseon. Look, scholars. If you look there, Wiman Joseon is an older Joseon than Wiman Joseon. But the name is Wanggeum Joseon. Because Joseon keeps coming out. So Gojoseon is definitely Joseon. But Wanggeum built it. That's why it's called Wanggeum Joseon. Otherwise, it should be called Joseon. Because it's called Joseon. But someone named Wiman built it. Here, Wanggeum built it. Dangun Wanggeum. So Wanggeum Joseon is Wiman Joseon. How does Wiman Joseon go under Gojoseon? Shall I show you again? Now, the term Gojoseon used in schools and textbooks is not used as it is in Samgung Joseon. Now that I'm bringing up Gojoseon and Wiman Joseon, On the contrary, there is a phenomenon that includes Wiman Joseon. Does this include Wiman Joseon? Does this go under the title of Gojoseon? I'm judging with this ridiculous level of research. So what do I do? I can't help but laugh. The judges are wrong. They judge with the wrong criteria. They don't fill out the paper with it. They don't even listen to the public debate. What is precious has been destroyed. The appeal of precious has been destroyed. That's it. How can the academic literature develop in this situation? Good. I'm not saying what I'm saying is right. This is what I think. Then the name of the country will change. Shouldn't we have a debate? Seo Gil-suk says it's Wanggeum Joseon. He brings up a ridiculous reason. Then I'll talk about it again. There are dozens and hundreds of papers about it. The name of the country should change. Let's take a look. This is the Korean database of the National Assembly. Look at the Samgung History. It says Gojoseon and Wanggeum Joseon. Why? This is a special translation of the original Samgung History. It has to be faithful. Then it means that the old Joseon was Wanggeum Joseon. Let's solve it. This is an adjective. It means old Joseon. You can't use the name of the country. Why? Look at this. Next, Yuman Joseon, Yi Seong-gye Joseon. This is called Joseon. This is called Gojoseon. Then, Gungye's Hu Goguryeo is called Goguryeo. Gyeonwon's Hu Baekje is Baekje. This is Go Goguryeo, Go Baekje. Can you do this? That's what Gojoseon is doing right now. See if my logic is wrong. If the scholars are wrong, the North should say that the people are wrong. This denies the existence of Joseon in the East and North. In other words, it completely denies the existence of Joseon. And it starts with Gijajoseon. But surprisingly, Gijajoseon doesn't appear in Samgung History. It doesn't appear. There was no Gijajoseon. I'm writing a book on it, so you'll see it later. But how did the things that didn't exist become Gijajoseon? This is also a matter of interest in the future. So, to respond to the transfer to Chinese history with this, this is very important. Dangun Joseon is good. Wanggeum Joseon. You just have to say Joseon. You can't say Gojoseon. You're saying that Goguryeo is called Goguryeo. I've been writing papers since 2007. It's been over 15 years, but I haven't heard a single argument. Why did you say Goguryeo instead of Goguryeo? You have to say it. If there's no argument, you have to say Goguryeo. You don't even write it. Then what are you doing? What are you studying for? If there's no mistake in your research, you have to change it. For example, if someone says Goguryeo came before Joseon, and then Goguryeo came, you have to change the fact that Wanggeum Joseon came first. In history, when data comes out of history and new research results come out of history, history changes. But you can't change the term that your teacher used in the past. What kind of academic literature is this? I learned this from my teacher. Stand up for your country. That's academic literature. How can you come up with a new theory? If you just do something, you put a little bit of it in there, and you eat a little bit of it. That's not academic literature. This is a map of Goguryeo that I drew. I drew Yeosu region like this. This is Gwanggaeto Daehangbi. It is said that it occupied Sukgunseong. It is said that it occupied Huyeon. It is said that it occupied Paeryeo. It is said that it occupied Goryeo. Next, it is said that it occupied Jidu. It is said that it crossed the Daeheungan Ridge. I'm not interested in this part. Many people say, Goguryeo was a large land. Then where is it from? East Buyeo, Sukshin. Then where is it from? I'm not interested in this part. And there's no one who does history geography. There's no one who does history geography. What I learned from my teacher, I'm going to support it a little more. That's what the scholars are doing now. Then our history as a whole, Are there any scholars who are healthy and have a flow? Is there such an institution? East Buyeo History Foundation or the Goguryeo Research Foundation Did you do that? Then it's a national participation. If you want to participate nationally, You have to know that you can't call it Joseon. For example, I've already It's been a long time since I raised this issue. Then, for national participation, When you make a book after national participation, Are you going to call it Joseon? Are you going to call it Goguryeo? Shouldn't we have a debate? What are you doing with all that budget? Look at me. I made this map early. If you look over here, I've made a backstreet. I went to Georan. Where am I? I'm interested. I think it's natural. That's why I started researching this side. Of course, I'm not going to talk about this side. I gave a lecture all the way about this side. Even if I lose my way in Jongno, I'm not going to lose my way in Manchuria. I was just kidding, but it's true. I've been around a lot. I've been around a lot for 30 years. But I've been to this side. I've been to this side. Have you been there? I've been there. I'm going to talk about that part from now on. Before that, Let's see where Yeomsu is. The place where Yeomsu,