Lịch sử đánh giá đây chính là vị vua GIỎI NHẤT VIỆT NAM từ trước tới nay - Bí Ẩn Lịch Sử Việt Nam

It's a pleasure to meet you again at Viet Su Toan Thu. Ladies and gentlemen, in the history of thousands of years of building and maintaining the Vietnamese nation, many national heroes and historical figures have been born. Among them, there is Le Thanh Tong, a wise man with a whole life. He is not only the longest-ruling king in the history of Vietnamese feudalism, but more importantly, in 38 years sitting on the throne, he has made Vietnam famous and left behind many lessons, many constructions, which are still valuable today. Let's see what information Viet Su Toan Thu will bring about this king in today's video. About King Le Thanh Tong Le Thanh Tong himself is Tu Thanh, Huy's name is Hao, the son of Le Thai Tong and Mrs. Ngo Thi Ngoc Giao, the daughter of Thai Bao Ngo Tu. Le Tu Thanh was born in Huy Van Pagoda, now in Van Chuong alley, Ton Duc Thang street, Hang Boc Cuu, Hanoi. Le Thanh Tong lived among the people from childhood to the age of 5 to 4. Mrs. Ngan Tong at that time was listening to the news. Le Thanh Tong took Tu Thanh to live in the palace, then made him the king of Nguyen Vuong, every day with King Ngan Tong and other queens to study at Kinh Duyen court. Tu Thanh studied hard, he was a man of integrity, more compassionate than others, and was very loved by King Ngan Tong. Le Thanh Tong was born on July 20, 1442, and on June 6, 1460, the officials appointed Tu Thanh, who was only 18 years old at that time, to the throne. Le Thanh Tong devoted himself to the country, opened a department, encouraged agricultural production, expanded trade, established a military regime, and valued the protection of the national border. The national border of Vietnam was completed under the reign of Le Thanh Tong. The famous law of Hongduk was named after King Le Thanh Tong, and to this day, it is one of the most complete laws and has the most progress in the history of Vietnam. The Great Vietnam War was signed in full by the General Secretary Lien Bien Xuan, in 1479, under the guidance of King Le Thanh Tong. Le Thanh Tong also established the Tao Dan Association, including 28 great doctors and writers of the country, called Tao Dan Thap Di Bac Tu, made by the king himself. In 1497, Le Thanh Tong passed away at the age of 37, at the age of 56, in Chieu Lang. Thanh Tong was a smart king, very filial to his mother, with my mother-in-law, the Great Lady Lai Long Thanh. He ruled for 38 years, reformed many political affairs, opened up education, adjusted martial law, cleaned up bird water, Laos water, and has never been so careful since ancient times. These are the comments of the scholar Tran Trong Kim when he recognized Le Thanh Tong in the book Vietnam History. The scholar highly appreciated the king's talent and virtue. The king was very handsome, with an extraordinary body, and a kind, generous, and humble personality. He was a wise man, worthy of being a king, and wise enough to keep the country. Reading these lines, we can also imagine the appearance of the king as a wise, intelligent, and talented man. He is said to be a man of wisdom. In 1471, Le Thanh Tong told the King of Thailand, Le Khanh Huy, that a mountain, a part of our river, can't be taken away by Laos. We have to be resolute, not to let them be angry. If they don't follow, we can go to the temple and tell them clearly that if anyone dares to bring the mountain down, he must be severely punished. This statement shows Le Thanh Tong's strong will to defend national independence and national territory, and can be seen as a very basic political view of Le Thanh Tong's responsibility to manage the country. To lay the foundation for the assertion of independence, Le Thanh Tong was interested in clearly determining the territory of the country. Article 74-88 protects the land at the border as follows. Le Thanh Tong's age and career are closely related to a period of strong development of the country. 38 years as a king, Le Thanh Tong was highly interested in all aspects of politics, society, economy, national security, and culture. While the Le family was in conflict, Le Thanh Tong was interested in internal affairs, so he quickly ended the hostile situation in the palace, and vigorously organized the construction of the country and the construction of the capital city. Speaking of his contribution to the national culture, it cannot be ignored Le Thanh Tong's contribution to the national culture is the fact that he was a good son to Nguyen Trai, for Nguyen Trai's poem collection was destroyed after the case of Le Chi Vien. Tri Phong for Nguyen Trai made a special mention of Vinh Loc Dai Phu and used Nguyen Trai's remaining son, Nguyen Anh Vu, as a concubine and gave Le Thanh Tong was a great poet. Not only was he a poet, he also founded the Thap Nhi Bac Tu orchestra with 28 of the greatest Vietnamese scholars. Le Thanh Tong's poem has a high value of ideological content. Through his poem, we can see a great personality, a soul that clings closely to the people, to the country, to the people. His works are very rich, including 9 poems, hundreds of poems, and manuscripts are still being copied. Thien Nam Du Ha, Binh Luong Cam Tu, Huynh Uyen Cua Ca, Co Tam Bach Vinh, Thap Gioi Co Hun, Quoc Ngu Van. Le Thanh Tong was a smart and hard-working poet, and a workaholic. The heart for the country and the country instead of the sky dare to be late, read books, write poems, read books, write poems, read books, read books. The secret for a coming country is 170 square kilometers land, 7 thousand fur. He wants to stand up for the country in need of Lê Thánh Tông brought 26,000 soldiers to fight Champa. The king drew out Champa's map to know the weak points of this kingdom. The king was defeated. After the victory, Lê Thánh Tông let some soldiers stay in Champa's capital, but did not withdraw as before. While King Lê Thánh Tông was fighting in Champa's capital, a general of Champa, Bố Trị Trị, brought his army to the south of Đèo Cả, asking for his permission to be the king. With the intention of creating long-term peace in the south, King Lê Thánh Tông cut off the coastal land from Đèo Cổ Mông to Đèo Cả or Đài Lãnh, and established a separate country called Hoa Anh, which is the original province in the western part of Hoa Anh, a mountainous area, to establish a southern state. Thus, by sending troops to the capital Đồ Bàng, King Lê Thánh Tông not only regained the land of Đà Nẵng, Quảng Nam, and Quảng Ngãi today, but also brought to the territory of Đài Việt a piece of peaceful land, the border of Đài Việt to the south, stretching to Đèo Cổ Mông. The first thing King Lê Thánh Tông did after ascending the throne was to build himself a complete army. King Lê Thánh Tông rarely used the children of previous loyal ministers, but emphasized the use of talents trained by contemporary scholars. The phrase, The present is the vitality of the country by contemporary scholars, is in the golden age of King Lê Thánh Tông. This helped King Lê Thánh Tông have all the talented people such as Quách Đình Bảo, Phan Phu Tiên, contemporary scholars, Ngô Sĩ Liên, Lương Thế Vinh, Vũ Hữu, Đỗ Nhuận, Nguyễn Quang Bật. They are really talented people. There is no father or son. There, together with him, everyone contributed their wisdom to build a strong and rich Đài Việt. In terms of military weapons, according to scholars, under King Lê Thánh Tông, there has been a lot of breakthrough progress. Because of his skills and brilliance, as well as his ability to create extremely sophisticated weapons of the Hồ dynasty, such as long-range weapons such as gunpowder, gunpowder, and bowguns, combined with weapons that were quite advanced and obtained during battles with the Ming Dynasty, it created for Đài Việt a diverse and powerful arsenal that could surpass European weapons at the same time in terms of damage and quality. In addition to reforming the country's system to raise ethnic awareness, sovereignty, defend the border, and build advanced military weapons, Lê Thánh Tông also paid special attention to economic development policies such as changing the currency, localization, encouraging agriculture, opening copper mines, calling for the people to move back to their hometowns, and implementing the military-field law to share the land with everyone. Industrial and construction industries under Lê Thánh Tông's reign also developed rapidly. Printing and paper making in Đài Việt has reached a high level in the modern world. Trade and trade are flourishing in developing countries. Along with the long-range steps of the army of Đài Việt, to facilitate trade, Lê Thánh Tông once encouraged officials to have markets to transport goods and open up trade routes for the people. If the communes do not have markets, they should set up new markets. New markets should not be closed or closed on the day of the old market On the cultural front, Lê Thánh Tông has worked to create a new era, a culture with its own appearance, which is different from a new stage in the history of the nation. The works of Lê Thánh Tông, such as Hồng Đức Quốc Âm Thi Tập, Hồng Đức Thiên Hạ Bản Đồ, Thiên Nam Dư Hạ, are the cultural treasures of Lê Thánh Tông's era. Not only that, Lê Thánh Tông was also a great poet. Not only did he write poetry, but he also wrote about modern times. Thirdly, Lê Thánh Tông contributed to the history of the nation a very advanced law named Hồng Đức Law. The Hồng Đức Law has another name, which is Quốc Triệu Hình Luật. The Hồng Đức Law is a typical legal structure of the Hậu Lê family. The Hồng Đức Law is considered to be the most prominent, most important, and has a special role in the history of French colonial rule. Although it has a feudal nature, the Hồng Đức Law has many advantages such as the right to protect the rights of the people, of the lower class, of the nobility, of the poor, of the disabled. Many provisions of the law focus on protecting the people against the abuse, abuse of power. In particular, the Hồng Đức Law also has some provisions to protect the rights of women and children, of ethnic minorities. For example, the Hồng Đức Law shows that the people are the origin, the land, and the foundation of the country. The ethnic minorities are very prominent in the inheritance and exploitation of the achievements of the previous dynasties, combined with the advantages of the Chinese law to build a law that is suitable for the context and specific conditions of Vietnam. More than 500 years ago, in the Red Law, it stipulated the responsibility of society, especially officials, to this group. This is one of the progress and humanitarian points of the law of the post-Ley period. It can be said that the Red Law or the Constitution is the most radical legal version, the highest peak of the achievements of Vietnamese law compared to the previous and subsequent eras. The evaluation of the value of the Red Law is considered to be the most important in the history of the country. In the life of King Lê, the Red Law was issued, and later lives still followed that law. This is enough to show that the Red Law has been used in Vietnam's rule and is considered to be the backbone of our country's ancient law through many generations. In addition to class, it also includes humanitarian, progress, and ethnic characteristics. Thus, we can affirm that King Lê Thánh Tông is a king who has contributed a lot in the history of the ethnic group. However, in his life and career, King Lê Thánh Tông also has some limitations in building the country, as follows. The first limitation of King Lê Thánh Tông is the harassment of businessmen and businesswomen. Under the reign of King Lê Thánh Tông, as the folk song says, the life of the king was full of hardship, the rice field was full of rice, and the buffaloes did not have enough to eat. The folk song shows how the agriculture under the reign of King Lê Thánh Tông developed rapidly. However, this hardship is due to the harassment of businessmen and businesswomen. During the reign of King Lê Thánh Tông, he controlled the high prices of ships. From foreign merchants and traders in the country, all must have a license. And there is only one port that is allowed to operate, which is Vân Đồn. This brings no less danger to our country. Because in the 14th century, everything was still Westernized in both the East and the West. But not establishing a class of property right at this time has left Vietnam in disarray after 4 centuries. But we need to understand why. It is because our country in the 3 centuries from 15 to 18, all raised the education system. But the education system raised agriculture and despised business. The talents of King Lê Thánh Tông are the pinnacle of an ideology. But you can't get out of that ideology. In addition to the big problem, there is also a small problem that also affects the identity of a person. King Lê Thánh Tông's life is also known. Singers become individuals and push the identity of their children and grandchildren to become a bridge. King Lê Thánh Tông issued a very harsh law. The son of a singer is not allowed to take the exam. The daughter is not allowed to marry. Officials took the daughter of a singer as a wife. If you do it again, you will be fined 70 truong and fined 34. The grandchild of an official who took the daughter of a singer was also fined 60 truong and necessarily not divorced. And do you know who is one of the sons of a singer? That is Đào Duy Từ, a person who is nicknamed the great singer of Nguyễn's life in Trịnh Nguyễn's battle after 3 centuries. The one who created the famous teacher Lũy in Quảng Bình. The one who wanted to help Nguyễn create an icon in the South and from there continue to help Vietnam have an S-shaped like today. Those are the things that the next generation needs to remember and never be denied in any class in society. Children have nothing to do with parents. Do not use reason to deny the talent of someone. The information in the video is summarized from trangniencuelịch sự.com and Facebook page It's part of history. Thank you very much. Ladies and gentlemen, it can be said that he is one of the kings under the great reign of the Vietnamese. In the past, he always cared about protecting sovereignty, territorial integrity, border security, as well as the very deep coast and very dignified, proud. Moreover, King Lê Thánh Tông was also a great cultural writer. He passed away on January 30, 1497. All generations of Vietnamese still always admire, show the sincerity, gratitude of the ancestors, have kept the land of Sơn Hà for the people. And in it, there is King Lê Thánh Tông, an all-powerful and full of energy king of the 15th century. The information about the king is considered the best in Vietnamese history. It concludes today's video. Goodbye and see you again.