內森の精選 【中文字幕】蓮師如何化現 | 宗薩欽哲仁波切

Let me explain this in detail as I believe it' s a crucial matter—especially for Bodhisattvas Because their connection to Bodhi beings is so profound I want you to understand this thus some aspects may seem technical others slightly philosophical—please be patient and follow along with me Alright international audience You must accept this example I'm mainly speaking to the live audience of Bodhi People Bodhi people enjoy eating rice It might not be true for this generation but yes they do eat rice They eat rice for breakfast lunch dinner and supper They eat rice They moved forward Historically they consumed a great deal of rice For some reason they never gave up eating rice Although lifestyles have changed Bodhisattvas are increasingly becoming I don't know A little bit of rice to eat is still something Do you understand Alright I'll use rice as an example So you go to a restaurant you want your you know whatever the occasion is for instance a birthday or perhaps I don't know anniversary no matter the reason So you'll have dinner dinner So if you're just eating rice No curry no conut no chili nothing at all Rice this is the main dish this is the specialty dish of Bodhi People Just rice how do you feel about it Not interested You want something salt chili right So when I say okay this idea is the main dish for Bodhisattvas It's like giving you rice you can't eat it You want some salt you want some chili you want something to make it tastier to make it more interesting That's why all of them —just like I told you before—there are these Buddha's dishes why not just give us the simple Buddha 's dish as it is exactly as I've already given it to you But you still you know maybe you accept it intellectually but you just can't accept it emotionally right But that's precisely why why we actually make it more interesting Therefore Your mind is the main course of a Bodhisattva unsatisfied too chaotic too dull—some salt some sugar more salt good now You see As a teacher Or supervisor mentor My job is to take you to the main course at Bodhi People But what does that actually mean Well my job is to take you to yourself right I'm not saying my brain is the main course for Bodhisattvas I'm saying your brain is the main course for Bodhisattvas my brain is the main course for Bodhisattvas right Now this is my job Taking you to the main course at Bodhi People but right now I have a challenge because you're not satisfied because you want some sugar you want some salt now I must be extremely careful because the issue is The more salt sugar saltvegetables It's inevitable I 'll take you away The main course of the Bodhisattva but I still have to do it otherwise you wouldn't even care so I must take you there I must take you there Otherwise you'll go back where you belong This is a challenge Do you understand Therefore The safes But I know that your Bodhi people some of them might accept it because they haven 't truly engaged with this culture but most of them— Imagine some people coming to me and saying "I want to build a Bodhisattva Shrine " I said okay great let's do it—painting in the lobby everything's set but there 's no Bodhi deity statue just a letter Honestly I'm giving you my best advice but just imagine—no the Bodhi figure won't accept it Look it's simple—see we want the Bodhi deity statue put on a hat dress it up add a ring wear it these little fairies and even better include the sound of birdsong because it has three layers—do you get it Bodhi people like You know what a floor is right You can even add an elevator if you like— if that's your thing you get it That's why okay you want a bird a Bodhisattva statue That is why But it's not that simple I'm jus Let us interact Good let 's take a look You know I need to mentio I've mentioned it many times before When Muslims and British people came to India especially the Muslims they destroyed many religious statues Those Muslims take a loo Indians and Buddhists Oh those religious believers That's truly unfortunate In fact it has nothing to do with religious belief I've already told you—it' s merely a statement a statement Let me tell you about it This is good so the simplest way to express the Bodhisattva statue is through poetry —poetry is better if you want more there's Dao Rui Now let's take a closer look at Dauri You still don't like it—it's a bit like a simple classic breakfast I don't know they stopped taking it You know they used to take it at the temple it was called You know It's glutinous rice rice and some That's what it was Very simple very delicious Extremely delicious No other setbacks Like now Breakfast even has The rest of the items No matter what if you want more Dore then we've got Dore Still not enough Actually you have Dore Good so what do you like I'm moving forward Now Let's talk about Dore When you use Daur When you use Dauri When you use Dauri Did you know I heard I don't know why I feel this way—like a stomachache a headache a bit nauseous —just a quiet realization Now that recognition is actually the true soul—this point is something very very similar to I don't know what else to say When you what is it play archery When your arrow strikes the mark What's that called kare Right Kare you know that's hitting the target The word carries that connotation—hitting the target kare Kare so if you're actually just hearing the okay so I'm listening to the rain and I know That's actually already a kare But of course you're not going to do that Because more likely you'll be thinking okay It's pouring heavily there's going to be a landslide How am I supposed to return to Baro Seven o'clock—night’s already setting in I’ve got someone I need to meet You follow Those aren’t kare by the way Those aren't even what's the other one the kare What Daya not even daya That's like hitting everywhere you get it So once again to our international audience just don't worry about it The translators are very much Bhutanese This is like going everywhere You don't you understand So if you know that's actually swandep right Now swandep Guru Rinpoche even with a gesture like this and there's an attitude like this like closing your eyes you know all that—what does it do to you It makes you think there’s someone out there to whom you can pray isn’t it That you yeah And I'm not denying that you understand I said yeah you can have it Want someone to pray to Go ahead have at it How many would you like Eight It's called Guru Tsenche How many would you like Tsenche Chu Nyi or Chuk Sum for instance Barshe Lamsa has once again his own twelve or thirteen manifestations How many do you want Not enough Hundreds of wrathful and peaceful deities There are so many choices Do you want someone to pray to You know like you get it So now when you pray okay I’ll give you whoever you want to pray to And usually when you pray to someone that someone has to be at least a little better than you if not much better don't you think You wouldn't pray to someone you consider beneath you How could you possibly do that You wouldn't say "Please help me " You simply wouldn't say it Maybe you could kindly ask please help me to someone equal Not lower Usually always higher OK we'll get you someone higher You've never ridden a tiger so you're not that skilled Guru Rinpoche he rides the tiger He is far more than that You understand You weren’t born from the lotus He was born from the lotus That’s what makes him so extraordinary But now here I need to have your attention Because the more we focus on these stories the more we get caught up in details details the greater the risk that you’ll lose sight of the true Guru Rinpoche This happens all the time But that's alright It's fine because there's also this This is the true Guru Rinpoche Now your mind And then Sri Vajra Dorje Thepa Kapala Guru Rinpoche Padma Jungne Loden Chokse—everything associated with Dorje Tralue is merely a manifestation of Guru Rinpoche Manifestation of Guru Rinpoche So you're gradually drifting away from the true Guru Rinpoche And every time you approach the true Guru Rinpoche which is your mind remember what I told you—either you fail to see it or you can't accept it because it 's too simple or no it can't be me Remember That's what happens So you go there But we accept it We still accept it The reason is Let's say you lost your cow I'm speaking to this generation of Bhutanese who don't own cows I used to own cows You know But in any case it doesn't matter Let's say you have cows And you've lost your cows And you're desperately searching for them—high and low everywhere Finally you find a cow footprint You can be as happy as you were when you found the cow right Because now you finally have a trail Of course a cow's footprint isn't going to give you milk cheese or butter But still it's good enough Now you can begin So just like that manifestations of Guru Rinpoche appear You can keep this So this is in a way a brief introduction to Guru Rinpoche I might return to this later but for now I just want touch briefly on Tell me a bit more about Sondep Sondep carries a sense of yearning Sondep prayer When you pray you're longing for something aren't you You're craving gold silver promotions Australian visas—whatever it is Do you get it You have so many things you're longing for don't you But you know that ache that longing Now based on the idea of the true Guru Rinpoche which is your own mind what should you truly long for You should long for your own mind That is the essence of the Sondep You are yearning And it's rather intriguing It's particularly fascinating because you're yearning for something you already possess You're yearning for something that not only belongs to you but one you will never lose Do you remember Even if you try not to have a mind you won't succeed—you will always have a mind But longing for this true Guru Rinpoche is what we call GOM Put the Dharma into practice That's the reality Alright Now we've actually delved into countless intricate aspects of Guru Yoga I hope I 'm not confusing you too much But I somehow had to tell you this Alright so why should we do Why should we do this I'll give you a straightforward answer It's like this—let's say we're all artists Okay We're all artists And we're not talking to one another We have no conversation I mean we don't talk about it But somehow when we get into this room we all just start painting a tomato—no discussion no hesitation Do you get it We all wanted to paint a tomato Now that is quite unique isn't it Wow That is so unique I mean forget all that Even if twenty of you unanimously without so much as a word of debate Paint a tomato Oh you have a tomato Oh I have a tomato She has a tomato So special isn't it That tomato painting Just like that supposedly 100 dakinis they express this 100 dakinis without debate unanimously they simply express You understand That’s why Guru Rinpoche’s seven -line prayer is considered truly truly special