Discussing the Conversion of Stability, Blessings, Longevity, and Wealth.Cherish blessings

There is a cloud in the "Taishang Induction Chapter": "He once did evil things, and then repented. Do not do all evil things, and do good deeds. After a long time, you will get good luck, which is the so-called turning disaster into blessing.Therefore, good people speak well, see good, and do good deeds. There are three good deeds in one day, and there will be blessings from heaven in three years. Three good deeds in one day, three years will definitely see the effect.

For the accumulation of blessings, the key is to provide from the top to the bottom. The upper one is offered to the Buddhas and Bodhisattvas, and the lower one is to give to all sentient beings. In fact, there is a specific way to make the result appear quickly. In particular, the yin virtue often mentioned by Chinese people, those who accumulate yin virtue will be able to prosper.

Yinde, as well as the merits of chanting mantras, offering monks, and releasing life, all exist in the Dharma world, and they naturally appear when the opportunity is mature. If you learn the skill of returning, you can control the direction and speed of maturity.

Yu Gong, a native of the East China Sea in the Han Dynasty, when he was a local official, the trial and punishment were fair and reasonable. Zhao Xue was wronged, and the people accepted. Once the door was repaired, a gate that could accommodate four horses passed by was built.Someone asked why it was so big? He said that he has accumulated a lot of virtue as an official and has never wronged good people. Future generations will definitely flourish, so as not to be rebuilt later. Later, his son became the prime minister, and his grandson also became the imperial historian.

This is a case mentioned in ancient folk good books. The yin virtue accumulated in the public, as if the good seed lurking in the Dharma world, will blossom and bear fruit over time.

Through your own accumulated blessings, this is the most fundamental. For example, the wealth brought by the merits and virtues of offering to Buddha and release cannot be taken away by anyone and non-human beings. The external fate you are all harmonious relatives, friends and good fate. When a person's blessings are not enough, karma is summoned, and those thieves, diseases, accidents and other external fates will enter his life and take away his health and wealth.

From this, two kinds of origins can be developed:

One is the karma of cause and effect.This is internal repair. For example, the top offers the bottom. Often offer to Buddhas, Bodhisattvas and monks, with great merits and virtues. This is your blessing, and no one can take it away. When the seeds are ripe, the good fruit will appear naturally. It is not a gift from God, but the law of cause and effect, which remains unchanged.

First, correspond and borrow.This is an external request, such as praying to Buddha and Bodhisattva and protecting the Dharma, which will make us more successful and smooth on the external edge. But an unblessed person with deep karma cannot get the help of the Buddhas and Bodhisattvas. Looking at so many slums and so many natural and man-made disasters in the world, some people will wonder: Where are the Buddhas and Bodhisattvas?

ThatThe real Buddha and Bodhisattva have not gone anywhere, or are everywhere. There is no fate, and the deep karma can't correspond. If you can combine self-reliance and Buddha's power, the wish you pray for will be able to manifest quickly.