The Secret of the Dharma Realm: The Source of Spell Power and How to Hold Spells Most Effectively?

Recently, a fellow student who studied in Dongmi gave me a copy of "Ancient Sanskrit Buddhist Mantras Collection and Sequel" by Master Fafeng in Taiwan (commonly known as Jian Fengqi). After reading it, I found that Master Fafeng has a lot of valuable experience in holding spells and meditation. His muttering is deeply inspiring and beneficial.

According to Master Fafeng's self-report, in the 77th year of the Republic of China (Taiwan Era Law, that is, 1988), meditation penetrated the top wheel, forehead wheel, throat wheel, heart wheel, umbilical wheel, abdominal wheel and seabed wheel, and formed a large vortex magnetic field in series, and soon entered the second meditation (there are four realms of eight touches and sixteen movements, ten good methods, inner purity, joy, happiness and meditation.

In the 88th year of the Republic of China (39 years old), in February, through the pillar of light to the sun and the sky, he saw the Greek-style white temple and the four-color heavenly official.In May, he also went to the Morizhitian through the pillar of light, met the Bodhisattva and the two heavenly daughters, and received the blessing of the golden light initiation of the Morzhitian.

In June of the same year, his friend asked him to visit the small folk palace. After returning home, he met the big spirit monster, suppressed all the qi veins, and entered the period of ghosts and gods. Since then, all kinds of ghosts and monsters have invaded one after another, fighting each other, and often have nightmares. I asked everywhere for advice on how to deal with ghosts and obstacles, but I couldn't get a real solution.
Jian Fengqi, a resident, practiced meditation to the second meditation, but entered the ghost temple and was invaded and possessed by ghosts. This is alarming. Ordinary ghosts and gods should not be entered, and should be kept away from them. Don't worship when you see the temple, and ask for a wish when you see the god. The consequences may be very serious. A Hong Kong woman went to the Yin Temple to beg for wealth. Soon, she became rich, but she was possessed by a fierce ghost and was in pain.

The classics mention external protection and internal protection. External protection means that you do not eat offerings and do not go to the place of ghosts and gods such as pure. Inner care is to hold a pure precept, Adjust the body and mind.

In the "Sutra of the True Words of the God of Not Emptyness", Guanyin Bodhisattva said:The Dharma should not eat the Buddhas, Bodhisattvas, Vajra and Gods. All bureaucrats of the Dharma monk king. The ghosts and gods of the people are eating mutility at night.