mong muốn trở về

Ladies and gentlemen, when a monk was wearing a cassock, he gave up his life, giving up his life for the Buddha. Therefore, when we talk to the monk, we all have experience. Because they are far away, few people know their thoughts and do not understand why they chose to go to the monastery. Although this is a personal matter, but thanks to the miracle, we have met a monk. The monk wants to share about the hard journey to find the way and the obstacles that she could not find in the land of Thu Hanh province during the French colonization. Thank you very much for sharing today. Can you introduce yourself to the audience? Yes. My name is Do Thi Trung, I was born in 1955. Now I live at 6199 Thuong 10, Quang Trung Street, Hoa Bac District, Ho Chi Minh City. I was born in a Buddhist family, a family of nine children. I am the oldest sister. After finishing high school, I stayed at home to help my mother with housework. After that, I often went to the monastery. At the monastery, there is a medical room for the treatment of charity diseases. I often went there to see the doctors. The doctor asked me, do you like to treat diseases? I said yes. Then he let me go to school. When I was free, he taught me to sing. I like to sing very much. I was very impressed with his teaching. Since then, I like to treat diseases. I like to learn to teach. I want to live in a monastery. When I was 20 years old, I had to start a family. At that time, my life was very hard. I was not happy in my family. I had different views. I like to go to the monastery and do charity work. When my children were all grown up, I decided to solve my problem. I decided to go to school. During your life, did you achieve anything? When I went to the monastery, I had an unimaginable experience. When I went to the monastery, I had to go to the hospital. Someone told me that I had cancer. I don't know who did this to me. I don't have any disciples. If I told anyone, they would kick me out of the monastery. I was very angry. I asked, who did this to me? They kicked me out of the monastery. Since then, my life has taken a new turn. The monks and nuns in the monasteries told me that it was the time of the Buddha. It was the time of the Buddha. After what happened to me, I realized that it was the time of the Buddha. In the time of the Buddha, everything was peaceful. But for someone like me, I couldn't accept the time of the Buddha. I remember that the Buddha said that the Buddha only existed for 500 years. 500 years after the Buddha, there was the time of the Buddha. 500 years after the Buddha, there was the time of the Buddha. It's been 2,500 years. The Buddha also said that in the time of the Buddha, there would be a new Buddha to be born. I took that as my conclusion. I thought that although it was the time of the Buddha, there was still a Buddha to be born. I couldn't accept the time of the Buddha. I had to accept all those negative things. That's how I found it. After that, some of my friends saw that I was a nun. When I left the monastery, I had nowhere to stay. I didn't go home. I decided to look for a place to stay. I went to Thailand. There was a monastery that I wanted to stay. They agreed. They gave me a room. It was for one person. I noticed that there were a lot of rooms like that. Each room had a water bottle and a half-liter bottle. It was full of water. I had to fill the water bottle in every room to the brim. I had to fill the water bottle in every room to the brim. While I was filling the water bottle, I thought that I had to empty the negative thoughts and negative thoughts from my mind. If I kept doing that, I would get the same result. I couldn't accept it. I thought it was too simple. I couldn't help anyone. I lived in Thailand for 2 years. I couldn't do anything. I invited 1 or 2 people to go to Myanmar. I stayed there. It was a tranquil place. But many people took advantage of it. They ate and drank like in Thailand. There was no manager. I was alone. I couldn't do anything. I went to Laos and Cambodia. Cambodia was more complicated. I thought there was no other country like this. So I decided to return to Vietnam. Did you feel it was a tranquil place when you lived in the temple? At first, I thought it was a tranquil place so I came. But after living there for a while, I realized it wasn't a tranquil place. There were still a lot of normal people. So I thought, when will I achieve enlightenment? There were a lot of sutras. The sutras were big. And they were very unique. But no one explained it to me. No one taught me to understand. It was unique, but I didn't understand. During the retreat, I felt like I was back to normal. I didn't change at all. But when I lived there with other people, I saw the problem of time sentry. We were jealous of each other. So I felt that my retreat was not successful. I was like that forever. No one taught me. No one showed me the way. So I was like that day after day. How long did the retreat last? I practiced Buddhism for about... So what happened next? After you went to France? It didn't happen. But I realized that I was sick myself. I couldn't take it. I couldn't do anything. I wanted to be cured. I wanted everyone to be cured. But there was nothing to guide me. There was no method to practice. So I was sick. Why did you choose to practice Buddhism? I didn't choose to practice Buddhism. But after that, I received a book called Finding the Secret of the Mind. There was a book by Thích Chứng Thông. I read it and I found it very interesting. There were three contacts in the book. North, Central, and South. But I couldn't find any contact. I couldn't find any answer. So I decided to go to another place. After I had solved all the problems, I took out the book and read it. I tried it on my phone. Then I got a phone call. We talked a little bit. Then I told him that I was a nun practicing in a temple. I thought it was very interesting. After reading that book, Finding the Secret of the Mind, I wanted to go to a Buddhist temple and also go to Pháp Vương Tông. But he didn't answer me. He said that he would take me to Vũng Tàu tomorrow to meet these people and they would answer me. When I heard him answer, I was very happy. So he took me to Vũng Tàu tomorrow and started to visit Pháp Vương Tông. Other than the nuns who shared with me, I felt that it was very wonderful. After they shared, they gave me a book, a book about Pháp Vương Tông. After I finished reading the first verse, I couldn't read it anymore. It was very touching. As you said, Pháp Vương Tông is very big. Pháp Vương Tông of the universe. When I say big, I mean Pháp Vương Tông of Hatika, Pháp Vương Tông of Jesus, Pháp Vương Tông of Lao Tử, Pháp Vương Tông of Confucius. It was a little bit bigger. But I didn't expect that when I read the verse that didn't contain anything, I was very touched. I couldn't read it anymore. I had to stop for a while, take a deep breath, think for a while, then I could read it again. After I finished reading the first verse, the second verse, and the third verse, it was two days. After two days of reading Pháp, I didn't feel anything. Because I was so eager. I read and read, but I didn't understand anything. After a while, I decided to read it again. I read it slowly. I tried to understand it little by little. Although I didn't understand it with my knowledge, I think at that time my spirituality was opened. Wherever I read, I was touched. I felt that what I was looking for from the past until now, no one explained it to me. Today, I was opened in a very clear way. I was able to understand the truth of life and why I was trapped in the past. In this book, Master taught me that in the four verses of Tâm Đắc, the transformation of karma with the high mind, when I read it, I felt that my life was flourishing. It meant that I had a way to go. In the past, I didn't know which way to go. Now I know I have to go that way. I know that if I go there right, I will have such results. Since then, I decided to give up everything to follow the Dharma, to follow the Three Jewels. In Buddhism, the masters often teach their disciples to be kind, to do good deeds, to help others, and to live in peace. I think the Dharma also teaches people like that. But here, I see that the Dharma of the religions also teaches people to be kind. But there are not five Dharma to change the whole. The Dharma of the religions only changes the spiritual problem. So I see that the Dharma of the religions has two things that I like. One is the Dharma to transform the spirit of people from bad people to good people. The other is the Dharma to transform the whole of people from sick to not sick to all sick people to practice. I think the Dharma of the religions is very suitable. So I choose the Dharma of the religions. So when you choose to practice the Dharma of the religions, do the practitioners have any reaction to you? For the previous practitioners, they did not practice the Dharma of the religions. But when they practice in Buddhism, they see that there are negative things that they do not like, then they move to practice something else. For example, they go to the Dai, or to the Mao, or to other religions. I don't know all of them. But most of them are not in Buddhism anymore. So the practitioners who practice with them will say that this person has been cursed, followed the religion, followed the Dharma of the religions. So I think that if you go through the Dharma of the religions, people will say that it is very hard to hear. I know that if they know, what will they say to me? So for now, in the new stage, I will secretly practice to become a good person, a better person. After that, if people see anything good in me, from then on, I will practice more. And today, when I meet you, I want to introduce the Dharma to people who do not know the Dharma, to introduce the good things of the Dharma, so that people can come to the Dharma. So during your practice, what benefits did you get from the Dharma? I got a lot. My mind is different from the past. For example, in the past, no matter what people said to me, I would not give up. But today, when I have the Dharma in me, everything is good. Everything that comes into my life is good. And I also feel this. In the past, I also had back pain, necrosis, hot liver, and many other things. This Dharma is not easy to cure. But I kept practicing to improve my mind. In general, when I practice well, everything that you teach will naturally be corrected. So until today, I don't feel any disease anymore. All the bad things are gone. I feel that it's wonderful. So until today, what did you decide on your path of practice? When I didn't have the Dharma, I was still in Buddhism. After I was kicked out of the temple, I was lost in the middle of the life market. I didn't know where to go. My path was blurry and meaningless. I felt very sad and disappointed. But after I met Pháp Luân Công, and after I knew my master, Master Lý Hồng Chí, I was very moved. I decided to follow Pháp Luân Công. I would like to from the bottom of my heart for your guidance and guidance to me and to the Dharma. I still know you have sacrificed a lot to help us. We have created so many lives that we can't pay back. You have helped us just a little bit. Now, I would like to promise you that I will try my best to do what you have instructed so that we can get closer to you. Now, I know how my path and destination are. I sincerely thank you, Master Pháp Luân Đại Pháp Hảo. Dear friends, the Dharma era is the word that is mentioned the most in Buddhist and other religions as well as in the texts. Many people may not care about it, but those who understand Buddhism or the Buddhist language will understand the deep meaning of this word. A Buddhist who is determined to practice the Dharma like Master Trung has realized the bitter truth that there is no Dharma. When everyone has entered the Dharma era, even if Master Trung has traveled all over the North Mountain, there is no result until there is a chance to know the Dharma. The path is to choose and walk by yourself. I wish Master Pháp Luân Đại Pháp Hảo a successful journey on his path. Thank you for watching. See you again in our next videos.