Lecture 18: 'चीफ की दावत' कहानी का रूप पक्ष

Namaskar, Pramukh Hindi Kahaniya aur Bharatiya Samaj Pathakam ke antargat jariye isse vyakhyam shrinkhala mein aaj mein prasidhya kathakar Bheeshma Sahani ki kahani Chief ki daavat ke roop paksh par charcha karunga. Iss roop paksh, jisse aap silp paksh bhi kaha sakte hain, jisse bhaasai vidhaan bhi aap kaha sakte hain, iss ke antargat main kahani mein upasthit sambhaad, uska bhaasai saundharya aur pathak ke mann par kahani ke padhne baare, prabhaav ke baare mein charcha karunga. Pichre vyakhyan mein iss kahani ke vastu paksh ki maine vistar se charcha ki aur us vastu paksh ki charcha karte hui, maine yeh samjhaani ki koshis ki ki ek ghari karunikta ke bhitar vyakshit yaha kahani apne parives ki banaut mein ek jatil kahani se aarambh hoti hai, jo nirantar angrej sahab ke hastakshep se sahaj aur saral hoti hi jati hai. Maine aapko yeh bhi patane ki koshis ki ki iss mein maa ka charitra aur uske bete saamnath ka charitra dono dhruvaant par hai, dono alag alag hai. Maa ka charitra jaisa ki hona hi chahiye tha, nirantar nikharta hua, bada hota chala jata hai aur maa ke charitra ke saamne bete saamnath ka charitra lagataar bauna hota jata hai. Aur uska kaan sirf hi hai ki nakali pradarsan, jhoothe aaswasan, anawasyak dikhawapan, akaan ki saamajik mahatwa kaanchan jaisi jo mooliye hain usko saamnath dhota hai. Aur yeh iss kaan sirf hota hai ke wo purani pehri se sambandh na kar usko saath na le kar ke wo akele vyakshit hona chahata hai. Wo ek aise saamaj ka nagrik banna chahata hai jisme purukho ka koi aks usse dikhayi na de. Unki upasthati kahin se bhi usko achari nahi lagti. Kyon? Kyon ki wo aadhunik hona chahata hai. Wo ati aadhunikta ke chakkar me apni virasat ki parampara, uski thodi se uske thoda sa purana pan aur maa jaise sambandh ki asikchha se apne ko sama jik roop se parajit hota hua dekhta hai. Usse lagta hai ki log jaan jaayenge ki meri maa padhi likhi nahi hai, meri maa smart nahi hai, toh uske saamne ek sawal khada karega. Tepi aap jaante hain ki kisi ki maa na pichdi hoti hai, na parajit hoti hai, na hatas hoti hai. Kyon ki maa har kisi ki ek mooliye hoti hai. Aur kisi ki bhi maa wo aisa mooliye hoti hai ki koi uske sambandhon ki beech aa nahi sakta. Koi uske upasthiti ko leh karke pras nahi khada kar sakta. Tekin khud saamnath maa ki upasthiti ko leh karke kahani mein prasn khada karta hai. Isliye mai aap se kahana chahata hu ki sambandhon ko leh karke ke jaane wale prasn samaj se paida nahi hote. Yeh jhoot log bolte hain. Sambandhon ko leh karke khade ke jaane wale prasn asal mein vyakti mann ke bheetar se paida hote hain. Uske liye vyakti jammaydaar hota hai. Parivaar ke bheetar ka palne wala charitra jammaydaar hota hai. Jho samaj ke naam par, aadhunikta ke naam par, atyaadhunikta ke naam par, technology ke naam par yeh barabar bhram phailaya rahata hai ki chuki hum bahut aadhunik ho gaye hain isliye hum apni virasat ke pichre pan ko saath leh karke nahi chasakte hain. Virasat pichra nahi hoti. Kyun? Kyuki woh jo virasat aapko mili hui hai maa se, woh bhi apani maa ke tulna mein jaade aadhunik thi. Is baat ko aap nai peedhi ke saamne mein gambhirta se rakhna chahata hu. Ki har aane wali peedhi pichli se jaade aadhunik aur udaar hoti hai. To aap yeh math samajhye mujhe yeh nahi samajhana chahiye ki hum hamare pahle jo the woh ekdum pichre the. Kyuki mere pahle jo the, meri jo maa thi, uski maa ke tulna mein meri maa jaade aadhunik thi. Aur meri maa ke tulna mein hamari peedhi aadhunik hai. Aur hamari tulna mein hamare aane wale jo bachon ke peedhi hogi woh jaade aadhunik hogi. Kyuki yeh chain hai. Yeh sabhita ke bikaas ka ek sanskaargat sainkhala hai. Kyuki kuch bhi, koi samay bura nahi hota. Yeh to itihas ka pahiya hai. Jo chalta rahata, chalta rahata hai. To is baat ko yeh kahaani bahut hi manomay dhang se, badi hi bhaugta ke saath, gahri hardikta aur karunikta ke saath darj karte hai. Aur yeh hi asal mein kahaani ka woh nikas hai. Kahaani ka woh kasauti hai. Jiske daire mein aap is kahaani ke roop paksh ke waare mein samajh sakte hain. Uske charcha kar sakte hain. Ab aayiye jara dekh lete hain, roop paksh ki kya isthati hai. Is kahaani ka jo roop paksh hai, woh hamari liye bahut hi mahatpun hai. Kyuki jaahir si baat hai, iske jo sambhaad rachana hai. Aur iska jo bhaasai saundarya hai, woh bahut hi mahatpun hai. Is poore roop rachana ke antargat kahaani ka jo vastu tattwa hai, woh bahut hi mahatpun hai. Kyuki jo aadhuni kahaani aayi, jo nahi kahaania, aajadi ke baad nahi kahaanion ka andolan aaya, usne rachana ke silp paksh par bhi, uske kala paksh par bhi jor diya. Aur kahi se bhi usne vastu paksh ko kamjor nahi hone diya. Aur yahi waza hai, ki prachalit samajik sambandhon ko aadhar bana kar likhi jaane wale kahaanion me bhi, nahi antar vastu ki talasne ki kosis ki jaati rahi hai. Bhi swasahani ki asal mein yeh kahaani, jo chief ki daawat hai, woh isi talas ki kahaani hai. Silp ke madhyam se, vastu tattwa ke madhyam se, bhaasa ke madhyam se, nahi antar vastu ki talas ki kahaani hai. Aur jo apne sambaad ke kaan bahut hi mulewan ho gayi hai. Kahaani ka yaha sambaad, vaata banon ko aur bhi tanavpun bana deta hai. Chief ke aane ke khusi mein, maa ki upasthati udhaas karti hai. Toh pat patni ke beech, sambaad ki asahaj wo tanavpun isthatiyan utparn hoti hai. Jisme maa ko kaha rakha jaaye, yahi toh chinta ka vishay hai. Toh aarambhit sambaad mein hi maa ko kaha rakha jaaye, ya maa ko kya kiya jaaye, yahi ubhar ke saamne aata hai. Is ausaar par sambaad dekhiye, jisme maa se kaha jaata hai, woh jaakar apni kothari mein baithi rahe, aur isme bhi chief ke jaane tak jagati rahe, jisse kharate ki awaaz bahar tak na aaye, aur us kharate se uska sahab beechlit na ho. Arthaat, saamnath apni patni se jo sambaad karte hain, ya maa se jo sambaad karte hain, usme kharata ek pramukh tattv ke roop mein dikhai deta hai. Phir isi sambaad ke madhyam se hi, maa ke dwara bete ki padhai mein kiye gaye kharch ka sandar bhi aata hai, jisko sunkar saamnath bhadak jaate hain. Be is hithaat ke liye asal mein tayyaar hi nahi hote, kyuki bhadak na unka saubhav hai, sach ko sunna, sach ko na sunna bhi unka saubhav hai, aur unke is tewar ko dekhkar maa saant ho jaate hain. Jo saamnath apni maa ko sajane bajane ki koshis karte hain, woh baar baar jeewar pahan kar baithane ki baat karte hain, to tanik dekhiye ki maa palatkar kaise khaati hain, ki beta churiyan kahan se laao, beta churiyan kahan se laao, tum to jaante hi ho, sab jeewar tumhari padhai mein bikh gaye. Kitni karunikta ke saath yeh baat kahi gaye, maa ke dwara, aur yeh ek satya tha. Yeh ek satya kathan tha, jo jaane anjaane, us waatawan ke dawaon ke bheetar se prakat ho raha tha, jisme beta saamnath is sachchayi ko swikar karne ko tayyaar hi nahi tha. Woh tanakkar, jaye sambhaat dekhiye, woh tinakkar bola, are maa yaha kaunsa raag tumhne chhed diya, maa seedha kahdo nahi hai, jeewar bas isse padhai bhai ke kya taluk hai, jo jeewar bika to kuch bankar hi to aaya hoon, nira ladoora to nahi lotkar aaya, jitna diya tha usse doguna le lena. Maa ke is sahaj aur satya bachan ko sunkar jis tarah se saamnath telemila uthte hain, woh is sambhaat ka praan tatwa hai. Woh baar baar maa ko yaha sunne ki koshis karta hai, ki jitna diya tha, usse doguna le lena. Lekin woh is baat ko nahi samashta, ki jis maa ne jo diya hai, woh saari zindagi beta lotane mein sachchham nahi hai. Woh uchaayi se bolkar, maa ki jawan to ban kar sakta hai, lekin maa ki sambhedana ko kahan se prapt kar paayega. Lekin aap dekhen ki sambhaat ke baad bhi, maa khud hi bichlit ho jati hai, aur woh khud hi apne ko koshti ho hi khahti hai, quote, beta meri jeev jal jaye, bhala main tumse jeewar loongi, yaha baat to mere mooh se yoo hi nikal gayi, unquote. Ab aap yaha par dekhen, maa beta ke sambhaat mein, aasani se yaha baat samajh mein aajati hai, ki kaun kitna bada ho jata hai. Aur aise mein, maa pahut badi ho jati hai, aur beta lagaataar bhavna hota hua aage badhta hai. Arthaat, maa beta ke sambhaat mein bhi maa ka prasast, ujwal, aur urdh mukhi charit khulkar saamne aata hai, aur yahi is kahani ke sambhaat ka asal mein mukhi aadhaar bhi hai. Toh is tarah se aapne is sambhaat ke bheetar aapne dekha, ki ek vaakya fitna vichrit karta hai, jo saamnath apne ahankar ke bas bol jate hain, ki jitna diya hai, usse doona le lena, usse adhit le lena. Maa ne kuch nahi kaha, kewal toh usse satya ki tarah isara kiya. Saamnath ke banane mein jo usne sangharsh kiya, jo tyaag kiya, usse maa ne sahaj bhaav se, ullasid bhaav se, yaha baatein bata di, kyunki lagaataar usser sajne bajne ka dabaw banaya jaa raha tha. Lekin beta hai, is baat ko swikar nahi sakta, wo jhujla uthta hai. Lekin kya yeh sach nahi hai, ki jis beta ke sach ko sunne ki saamrth nahi hai. Jo sach se lagaataar inkaar karta raha tha hai, usse sambandh todane ka bhi koi haq nahi hai. Kyunki sambandh jab tum todoge, toh sawal toh khade hone. Aaj maa sawal khadi kar rahi hai, kal samajh khada karega. Aur jeevan ke jo any sambandh hain, wo bhi tumhare banne mein, kyunki woha nirmaataar hai. Woha tumhari neem hai, tumhari jad hai, jiske tum bata vriksh bane ho. Aur bata vriksh ko yeh nahi bolna chahiye, ki woha ek beej ka ansah hai. Us beej ka nichod hai, us beej ko tiraskit karke, us beej ko upekshit karke, apne bata vriksh, koi bata vriksh dharti ka apni saarthakta ko praap karhi nahi sakta. Apni vishwasanita ko arjit nahi kar sakta. Agar saarthakta chahiye, vishwasanita chahiye, kisi bhi ped ko, kisi bhi manushya ko, toh usse apni jad ke prati vafahadari ka haq toh ada karna hi hoga. Yeh yeh is kahani ke sambandh ke bheetar se, yeh hi praspuchit hota hai. Jo iss se hi pata chalta hai, kare maa nahi padhi, toh nahi padhi hai. Tum kah dete, ki meri maange ji nahi jaanti, aur koi baat nahi, maa namaskar bol do, koi baat nahi, pranam bol do, dua bol do, shubh kaamna bol do, kuch bhi bol do. Tum angreji mein us maa se uchchaan kyo karwana chahate ho, jo maa sudh hindi bhi nahi bol sakti. Tum hai ikis baat ki lajja hai, tum toh angreji bol le layak ho gaye ho na, tum toh technology se jod gaye ho na, tum toh bazaar le layak ho gaye ho na, tum raho na. Aaj ki nahi padhi, hum aap jo yahan jodhe hain, hum pand dikh ke iss layak ho gaye hain ki yahan khade hain. Toh kya iska matlab yeh hua ki mai us maawab ko bhool jaun jo yahan par khada raha nahi tha. Kaise bhool jaun? Aaj mai bol raha hun, toh meri bhitar meri maawab ki aawaaz bhi toh bol rahi hai, unka sanskaar bhi toh bol raha hai, kya usse mai bhool jaun? Kya yeh maan lo ki nahi nahi, ab wo hamare kisi kaam ke nahi hai? Kyuki jam mujhe jarurat thi, toh unhe le pala posa bada kiya. Aaj jab unhe jarurat hai, toh utteh rasgat kar doon? Kinare kar doon? Aur upar se, chhoothe sambandhon ko dhone ke liye, bhone aur nakali pradarsan ke liye, mai unse jabari angreji bolwa hun? Jo theek se Hindi bhi nahi bol sakta? Agar unhe kaha, how do you do? Theek Amerikan tha, wo toh usko angreji bolna tha. Aap kaha de, maa kaha do namaskar, sub kaamna bol do. Aap kaha de, maa yehi baat bolo, how do you do? Aur aap jaante hain, ki kahanikar ne kitni manoranjit tariqiya se isko prastut kiya hai, jisme hasi hai, dekin us hasi ke bhitar se sisakti hui ghari karuna hai. Yeh baat aapko lakshit karna chahata hun, ki jab jabari bolwa aate hain, maa bolo, maa bolo, maa bolo, yehi bol do, yehi bol do, karte hain, how do you do? How do you do? Ka maa uchaan karte hai, how do you do? Kya yeh bhadesh par nahi tha? Aapne us maa ka mazaak nahi udaya? Aapne maa ka mazaak banate same aapne khud ka apna mazaak nahi banwaya aapne? Yeh galat hai. Saamnath yahan par puri tarah galat hain, aur Saamnath ka pratnjit karne wali, wo sampoor peedhi yahan par sankit ho rahi hai, jo apni maa ko ek model banake prastut karna chahati hai, maa model nahi hai, maa mamta hai, wo ek zinda dil jeevit dhadkan hai, jiski har saans mein humaari aapki saans maujood hai, yeh humein samjhana hoga, aur yehi is kahani ka jo sambaad hai, humein samjhana ki koshis karta hai. Jab phulkari se promotion lene ki baat hui to aapko saram nahi aayi, jaake maa ke aanchal mein lot gaye, maa kahari ki meri aankh mein roshni nahi hai, aur sahi baat hai, maa phulkari ki phulkari ki jo kadhai hoti hai, aap sab phulkari ke baare mein jaante hain, punjabi vastu silp ka ek nayab namuna hota, to uske bahut maheen kadhai hoti hai, aur uske liye bahut aankhi roshni chahiye, wo sweater binne se zyada jatil prakriya hoti hai, lekin aap tab bhi uspe dabab bana rahe hain, aur jab aapne kaha ki maa tumhare phulkari se sahab mera khus ho jayega, mujhe promotion mil jayega, aap sambhaat dikhiye, pehle maa baar baar kahati nahi nahi, beta main nahi, kyunki maa keval mana karne ke nahi karti, maa bahut peedit hai, wo ro rahi hai, kothari mein band ho gaye, jaisa main aapko bataya tha, lagataar uske aankh se jahar jahar aansu bah rahe hain, wo baar baar kaha rahi hai ki is ghar mein main nahi rahungi, mujhe Haridwar jaana hai, main nahi rahungi hain, uske peechhe kahani kahani yeh nahi bataya ki aapmaan se dukhi hai, lekin aur kis baat se dukhi hogi maa, aapmaan nahi toh aur kya tha, toh yeh jo situation hai, yeh jo isthatiya hain, yeh jo sambhaat hai, jo parives hai, yehi us poore isthati ki maarmita ko vyakt karne ke liye saksham hota hai, aur ante mein jab pata chalta hai, ki beta ki mangal kaamana jaruri hai, aur maa sab bol jati, poora maan aapmaan bol jati hai, aur tab maa khahti hai, beta main phulkari jaruri banayungi, kya tubhara promotion ho jayega, kata haan main jaruri banayungi, jaise banayungi liye main jaruri banayungi, kya maa ki mamta hai, aur kya maa ka samarpan hai, toh yeh kahani ka jo sambhaat hai, yahaan par is roop mein poori rochakta ke saath, aur poori poori prashnakulta ke saath saamne aata hai, kahani saamnath ke saath, saamnath ka prat nidhit karne wali sampurna peeri ko prashna ankit karti hai, sampurna peeri ko, jo ki multinational company mein kaam karti hui, apne ko itna vasth dikhati hai, aur jis par aap jaante hain bahut saari filme bhi bani hai, bahut saari sandarm hai, uske details mein is vyakhaan mein nahi jaunga, lekin pata chalta hai, ki wo chali gayi chitak karke, maa ke baap se matlab nahi hai, aur keval aati hai, toh saudha karne aati hai, ya jameen jayajat bechane aati hai, is par bahut saari kahaniya aap se suni hongi, bahut saari filme bani hai, unke details mein nahi jaunga, lekin, jo aap bhool karke, ya bhoola karke, aadhunikta ke udaat upalabdhiyon ke daahere mein apni janon se karte chale jaate hain, kya kabhi aapne socha, ki jab aap khud vriddha vastha ko prapt honge, toh aapke saath kaun rahega, kya aapke bachche aapka saath denge, kya aapse sawal hoon nahi poochenge, tumhne apne maa ke saath kya kiya, tumhne apne baap ke saath kya kiya, aur jab tumhne apne maa baap ka saath nahi diya, toh kyun apeksha karte ho, ki hum tumhara saath denge, aur ek aisa akelapan, jo pahle aapke bheeter maujood tha, maa aur baap se vanchit ho gaye kinara karke, vanchit hai nahi, kinara karke, unko alaga karke, 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