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漫談成語
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In short, it is a history, a story, an emotion, and a sense of life in the most exquisite and brilliant language of Chinese traditional culture.
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Hello everyone, I am Mr. Manman.
Nice to meet you again.
Today I want to talk to you about an idiom related to the Three Emperors and the Five Emperors,
Dai Gan Huai Dou.
The idiom Dai Gan Huai Dou
tells a story about the appearance of the Three Emperors and the Five Emperors.
Among them, Dai Gan talks about the appearance of the underworld,
and Huai Dou talks about the appearance of rain.
According to the Spring and Autumn Yuan Ming Bao,
Dai Gan of the underworld is a clear name.
Dai Gan is the part with two bulges on the head,
like carrying two shields.
It means that the head of the underworld has Dai Gan.
This kind of appearance is very clear.
In ancient times, Zheng Fei of the emperor had two sons.
One is called Xuan Xiao, which is Shao Hao.
The other is called Chang Yi.
The son of Chang Yi, Gao Yang, is Zhuan Xu Di.
The son of Shao Hao is called Jiao Qi.
The son of Jiao Qi, Gao Xin, is Di Ku.
He is the grandson of Shao Hao, the great-grandson of the emperor.
After Zhuan Xu Di passed away, the throne was given to Di Ku.
According to the records of the Emperor,
Di Ku was born in Lin Yi.
When he was born, he could say his name.
He looks strange and has a short tongue.
It is said that this is the appearance of a saint.
According to historical records,
Gao Xin was very spiritual when he was born.
When he was born, he called out his name.
He is grateful to the people,
but he has never been selfish.
He was born intelligent,
he knows the heaven and the earth,
he is good at investigating,
he obeys the will of heaven,
he is merciful and gentle,
he keeps his faith,
he cultivates himself,
he cherishes the natural resources bestowed by heaven,
he uses them sparingly,
he loves the people like his own son,
he is devoted to teaching the people.
According to the law of the sun and the moon,
the day and the hour of the sun and the moon are determined.
He respects the heavens and the gods,
he does not neglect the sacrifice.
He is dignified,
he has high morality,
he wears the clothes of a gentleman,
he carries the wind of a gentleman.
Di Ku governs the world.
Wherever the sun and the moon shine,
wherever the wind blows,
he does not disobey the law of the sun and the moon,
he has the virtue of a saint.
Historian Ban Gu of East China thinks
that all the saints of ancient times
look unique.
He said in the Saint of White Tiger Cave,
the brick is dry,
the stone is clear,
the crack is one degree,
the lid is open,
the underground pit is shallow,
the way up is deeper,
the degree of strength is a skill,
the stone is bright,
the sun and the moon shine,
the
that is to say, both the emperor and the sage are born to be the same.
In the ancient photo of Lun Heng,
the Dong Han thinker Wang Chong also argued this.
It is said that the emperor's dragon eyes are special and dry,
and the bottom of the ground is flat and beautiful,
and the water and wood are in the same position.
Tang Bizai Zhou, Wen Wang Siru, Wu Wang Wang Yang,
Zhou Gong Beilou, Gao Tao Makou, Kong Zifan Yu,
the twelve sages are all in the position of the emperor or subordinate.
It is said that those who are in the golden wheel are more reliable.
It means that the emperor, Zhuan Xu, Diku, Shun Di, Xia Yu,
Shang Tang, Zhou Wen Wang, Zhou Wu Wang, Zhou Gong Dan, Gao Tao, Kong Zi,
these sages are all of the emperor's virtue,
and they are all born to be the same.
Here I need to explain to you that
you may see from Baidu and Baike that
Wang Chong is a materialist thinker and a spiritualist.
In fact, there is no basis for this statement,
because in the ancient photo of Lun Heng,
Wang Chong said in the opening,
People say that life is hard to know, life is easy to know,
how to use it, how to use it,
people's lives are in the sky,
then there is a watch, then the body,
after checking the watch, you know the life,
it means that people say that
people's lives are hard to know,
in fact, it is easy to know,
how to know,
from people's bones,
people's lives are determined by the sky,
it will be presented on the surface of the human body,
observing people's appearance, you can know the sky,
just like observing a cup,
you can know its capacity,
the feature of the human appearance is the ancient photo,
that is to say, Wang Chong believes in the fate of heaven,
how can you say that he is a spiritualist?
Wang Chong said in the ancient photo of Lun Heng,
the ancient photo of Xia Yu is three holes on the ears of the fish,
that is, there are three holes on the ears of the fish,
Xia Yu is the big fish in the Yao Dynasty.
In fact, the appearance of Xia Yu is more than that,
according to the records of the Taiping Yulan,
the mother of the big fish, Xiu Ji,
when the river was flooded,
because she saw a big meteor fly over the opposite mountain,
and swallowed a pearl cut on the ground,
and was pregnant.
That night, Xiu Ji dreamed of a man saying to her,
I am the god of heaven,
I used to be a female frog in the world of generals,
the name is big fish,
lived for 360 years,
later learned the Tao in Jiuyi Mountain,
ascended to a fairy,
became a god,
now the world is flooded,
I can't bear it,
I want to take care of it,
so I turned into a stone,
escaped from the fish,
fated with me,
yesterday you swallowed it,
I will be your son.
After the child was born,
he was a boy with a big tiger nose,
with a mark on his head,
with a jade on his chest,
some people think
this jade should be the ten thousand-character talisman of the Buddha to the chest,
there is a donkey on his feet,
some people think that the donkey is the Mao Xiu Xintu,
because the child was born with these strange images,
parents think that this is the sign of the god coming to the world,
so the child was named Wen Min,
high-secret character,
this child is the big fish.
There is also a record of this in the book of Chuxueji,
that when Xia Yu was born,
he carried a hook and a jade on his chest,
the hook is a star made of Scorpio,
about 424 light years away from the earth,
it is the two auxiliary stars of the east of the four stars of Fangxiu,
the jade means Xuan Ji Yu Heng,
Xuan Ji Yu Heng is an ancient jade-like observation device,
Xuan means beautiful jade,
Ji means operation,
Heng is the instrument of the emperor's observation of astronomy,
after the Han Dynasty, it is often referred to as Huntianyi.
According to the observation of the Eastern Han Jingxuejia Zhengxuan,
the meaning of carrying a hook and carrying a jade is that
when the big fish was born,
it had the two auxiliary stars of Fangxiu on its head,
the chest had the mark of the seven stars of Beidou,
and the feet had the Mao Xiu Xintu of the donkey,
it can be seen that the big fish was born,
it can be said that the god of heaven came to the world.
Over the history,
the three emperors and five emperors of the Taigu or Shanggu period,
the saints and the kings,
all of a sudden,
the civilization of different historical periods was created for mankind.
This is the connotation and foundation of the idiom of carrying a hook and carrying a jade.
Okay, that's all for today's program.
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