Exclusive#栝柱土階 #三皇五帝 #漫談成語 #新唐人 #亞太｜🎎🎎周文王的傳家寶是什麼？｜㊙️㊙️周朝的祖輩靠的是什麼建立的周王朝？｜堯帝的宮殿是怎樣建立起來的？

A concise language, a classic expression, the most exquisite and brilliant treasure in Chinese traditional culture. In a few words, it is a history, a story, an emotion, a sense of life. Do you want to experience the wonderful world of idioms? Let's go into the world of idioms with Mr. Manman. Hello, everyone. I'm Mr. Manman. Nice to see you again. Today, I'm going to talk to you about the idiom related to the Three Emperors and the Five Emperors, Guazhutujie. Guazhutujie is an idiom that tells the story of King Zhou and Emperor Yao. According to a recent report by Taiping Yulan, King Zhou was the descendant of Emperor Yao and his wife, Jiqi. During Emperor Yao's reign, Jiqi's mother, Jiangyuan, was pregnant because she stepped on a giant footprint when she was traveling abroad. Jiangyuan was very scared and worried that something bad would happen. After the child was born, he abandoned her three times. As a result, the abandoned child was saved every time. Even the cattle and sheep passed by the child without stepping on him. The eagle flew over to cover the child's cold. Jiangyuan thought the child was a god coming to the world, so he brought the child back and named the child Ji. Jiqi liked to plant seeds very much when she was a child. She especially liked farming when she was an adult. She was good at planting different crops and plants based on the difference in soil fertilization. After hearing this, Emperor Yao appointed her as Ji's official and managed agriculture. Since then, the world has been stable due to the prosperity of agriculture and farming. Emperor Yao then gave Jiqi a good heir. After Jiqi passed away, his son Buzhu inherited his title. Buzhu died at the end of the year. At the end of the year, Buzhu was removed from office and had to run away from home. He came to a place between Quanrong and Yidi and gave up farming. When he arrived at Gongliu in Sanshisan, Gongliu began to restore the lost agricultural and farming industry in the area between Quanri and Yidi. It brought great benefits to the local people. It was loved by the people and gradually developed. It attracted the people around it to live together. The Zhou Dynasty began to develop from this. Jiushisun Gugong Danfu inherited the inheritance of the ancestors. It was benevolent and deeply supported by the people. Due to the continuous development, it aroused the envy of the surrounding dog-enemy tribes. It was constantly harassed by the dog-enemy tribes. Gugong Danfu did not want the people to have conflicts with the dog-enemy tribes because of the protection of the land, causing bloodshed and sacrifice. So he led the people to leave the aboriginal land, climbed the mountain, crossed the river, came to Qishan, and rebuilt the house. It formed a new sincerity. The people were happy to praise him. Gugong Danfu's son, Ji Li, had a bright vision when he was born. Therefore, after the death of Gugong Danfu, Ji Li took the throne. This is Wang Ji. Ji Li inherited the way of Gugong. He was benevolent and righteous. The nobles around him followed him. Zhou Wenwang Ji Chang is Ji Li's son. After Ji Li passed away, Ji Chang took the throne. This is Xibo Hou, also known as Wenwang. Zhou Wenwang followed the virtue of the late king and continued to inherit the ancestral business of his father and grandfather. Zhou Wenwang was a virtuous man. When it was time for lunch, if there were guests, he would not eat lunch and treat the guests with his heart. This virtue made more and more talented people come to follow him. Later, Conghou Hu said to Zhou Wenwang, Xibo Hou is so virtuous, the nobles are willing to follow him. This is not good for the king. So the king of Zhou imprisoned Zhou Wenwang in the oil. In order to rescue him, the ministers of Zhou prepared beauties and treasures and asked Ningchen and Feizhong to help give them to the king of Zhou. The king of Zhou was very happy and pardoned Zhou Wenwang and bestowed him a bow and arrow. He asked him to fight the enemy and told him that it was you who Chonghou Hu reported to me. After Wenwang sealed Xibo Hou, he began to implement the king's way. He asked the people to cultivate the land. Among the 900 mu of land, eight families planted 800 mu. 100 mu of land was used for farmland or farmland. At that time, the king of Zhou was very thirsty. Zhou Wenwang took the ancient tax system. The rich will enjoy a salary for a lifetime. The free will have land for their children and grandchildren. If you meet a famine, you can't sleep. If you don't help the people develop the mountains and lakes, you can't marry. If you have a wife, you can't get married. When in power, you must first consider taking care of an official without a wife, a widow without a husband, an old man without children, and an orphan without parents. When the people of the Zhou State came to Xiqi to ask the king of Zhou for judgment they found that their dispute was the behavior of the people of Xiqi. So they were ashamed and stopped arguing. When Zhou Wenwang went hunting on the coast of Weishui, he met Jiang Taigong who was fishing in Panxi. He asked the king Jiang Taigong said the world is not the world of one person but the world of all people. The country of the world is not the country of one person. Not everyone can get it. Only those who have it can get it. The king of ancient times did not drive away the people. The people were envious of his virtue. Without rewarding the people, the people would be subjugated by his virtue. He was not sad or happy and had the heart of a son. This is how the king of ancient times used kindness to govern. Wang Dao is the one who can seek benefits for the people. Where Wang Dao is, the people of the world will be subjugated. After the king stopped hunting, he invited Jiang Taigong to go back to the capital to worship him as a teacher. According to the records of Zhou Shu, in March of the ninth year of the reign of King Wen, Jiang Taigong felt that he was about to die. So he called the crown prince Ji Fa and told him Child, I am old. I want to tell you what I have kept and kept. Please pass it on to your descendants. I have been a good man and a teacher in my life. I have always believed in love, loyalty and righteousness. I have always kept my promise and never done anything that was too wasteful or greedy for external beauty. In order to cherish the cost of the people, I did not add sculpture and covered the roof with straw. In the season when the forest is not cut, I never raised the axe and let the grass grow according to the weather. In the season when the river and lake are not full of fish, I never put a net to help the fish grow. I don't eat the eggs of birds and don't eat animals to help the birds grow. Hunting is also a limited season and does not kill small sheep and does not kill pregnant sheep. There is no need for small cattle to pull the cart and there is no need for small horses to be the driver. There is no flood and there is no drought. Everything does not lose its nature and the world does not lose its power. The Guazhu here is also called Guazhu and is a relatively special wooden short pillar construction in ancient architecture. It is located on the top of each beam and is used to support the weight of the upper beam. Since it is very short, it is also called Zhu Ru Zhu or Shu Zhu in Song Dynasty. In Yuan Dynasty, it was commonly used in architecture. Guazhu is divided into Jin Guazhu and Ji Guazhu. It can be round or square. Usually, the length of the Guazhu is longer than the diameter of the beam. In ancient architecture, if the beam is a hanging beam, it will consume a lot of manpower and money. Therefore, the Zhou King did not use any decorations for the beams and Guazhu. This is not because the Zhou King did not have such money, but because he was particularly considerate of the hard work of the people and strictly required himself not to be luxurious. The meaning of Mao Ci is the roof covered with grass. In ancient times, Mao Ci is usually referred to as Mao Wu. It is used to signify that your home is relatively simple. The Guazhu in the idiom Guazhu Tujie tells the story of the Zhou King who was benevolent and righteous. The saying of Tujie comes from the history of the Taishi Palace. It tells the praise of Mo Zi for the benevolence of Yao Emperor. The original text is like this. Mo Zhe Yi Shang Yao Shun Dao Yan Qi De Xing Yue Tang Gao San Chi Tujie San Deng Mao Ci Bu Jian Cai Yuan Bu Gua Shi Tu Gui Chuo Tu Xing Di Liang Zhi Shi Li Huo Zhi Geng Xia Ri Ge Yi Dong Ri Lu Qiu The meaning of this passage is that the Mo family also admires Yao Shun Dao. When discussing their moral conduct, they said Tang Gao Shi You San Chi Tang Xia De Tujie San Ceng Yong Bu Jia Xiu Jian De Mao Cao Da Gai Wu Ding Li Mu Tu Bo Tao Ju He Tang Cao Mi Fan Ye Cai Geng Ge Bu Yi Lu Pi Qiu According to historical records, after Yao Emperor ascended the throne, the officials wanted to build a magnificent palace for him. But Yao Emperor said the palace must be built. But I have my own opinion on how to build it. So he led the officials to get wood and grass from the mountains and built a few mausoleums. This is considered a meritorious deed. He also built more than ten mausoleums that are connected together. This is considered a great deal to discuss with the officials. One day, the leader of a nearby tribe came to visit Yao Emperor. When he came to the gate of the palace, he was stunned. Oh my god, is this a palace where he lives? This is clearly the most ordinary mausoleum. In our place, even the gatekeepers live better than him. Although Yao Emperor lives in mausoleums, eats coarse food and drinks wild vegetable soup, his clothes are simple but he is very concerned about the people. When he sees that someone can't afford to eat, he feels very sad and thinks he is the one who makes the people hungry. When he meets someone who can't afford to wear clothes, he also thinks it's his fault. When someone commits a crime and is punished, he first blames himself Yao Emperor feels deeply for the warmth of the people and shares the same pain with them. Therefore, he won the love of the people. This is the connotation and the foundation Okay, today's program is over. 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