Titian, Assumption of the Virgin

Renaissance & Reformation in Europe
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13 Video Views·Nov 22, 2022
We're in the church of Santa Marina dei Friari in Venice,
looking at the giant altarpiece by Titian
of the Assumption of the Virgin.
It's 23 feet tall.
It's a big painting.
So that means that the figures at the bottom,
the apostles who gesture up toward Mary, are over life size.
There's a frenetic quality to those apostles.
We don't even see the figure on the right in red's face.
But he reaches up, creating this wonderful entrance place
for our eye.
As he reaches up to Mary, so our eye reaches up to Mary.
She has her arms open in a position of prayer,
but also of acceptance to God the Father above her,
whose arms are even more outstretched
as he receives her in heaven.
That's precisely what the subject of the Assumption is.
It is her moving from the physical world at her death
and being assumed into heaven.
And you get the sense of the earthbound figures
wanting to lift against the force of gravity
and move with her up to heaven.
There's an interesting play of scale here.
As we look up to God, who is even further away,
the scale doesn't change so that he is even more massive
and expands across the sky.
And the Virgin Mary looks somewhat foreshortened.
We're looking at her from below.
And Mary is encircled by a halo of golden light.
And surrounding that are figures of angels
supporting her on clouds.
It is like a burst of spiritual golden light
that emerges from the altar of this church.
And it's surrounded by Gothic windows.
So this circle of light is framed by yet another circle
of real light.
There is a wonderful way that Titian
has taken a straight-on composition.
Remember, this is over the high altar in the church.
It is completely central.
When you walk in, you look straight down the nave,
right at this massive painting.
And because it is so large, because you
look at it so directly, it could become a symmetrical structure.
But what the artist has done instead
is to create an asymmetry, even in the frieze of figures
below, because they gesticulate in so many varied ways.
And Mary is a series of soft arcs and diagonals.
Look at the way that the shadow of her drape
moves around her left arm, and then
moves diagonally across the front of her body,
becoming a diagonal that offsets the centrality of this image.
When you walk into the church, you
look directly at it down the nave.
And in addition, it's framed by a choir screen
that has an arched opening.
And so your gaze is directed toward this painting.
It's especially difficult to experience
this painting and the other painting
that Titian made for this church, the Pizarro Madonna,
in the reproduction.
These are paintings that need to be seen in situ.
They need to overwhelm you from their scale,
from the richness of their color,
and from the complexity of not only
their theological programs, but also their compositions.
