GERMAN PARLIAMENT DIVIDED: Should Germany Pay Billions for Namibia Genocide? | Times Now World
Oct 15, 2026
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Video Summary
AI GeneratedThis speech addresses the genocide committed by German colonial troops against the Ovaherero, Nama, Damara, and San people in Namibia over 120 years ago. The speaker emphasizes the lasting trauma and economic consequences of these crimes, calling for the Bundestag to explicitly recognize the genocide and seek forgiveness to ensure a responsible path toward the future.
Madam President, dear colleagues, and above all,
dear representatives of the Ovaherero and Nama people,
who are here with us today as guests in the gallery.
The fact that you are here today despite
the injustice inflicted on your ancestors
in our seeking dialogue with Germany deserves our deepest respect.
More than 120 years ago,
German colonial troops committed genocide in what is now Namibia.
Tens of thousands of Ovaherero and Nama were murdered.
Colonial crimes were also committed against the Damara and San.
People were deported to concentration camps and forced into labor,
while women suffered sexual violence.
The victims' human remains were even brought to Germany
and misused for racist research.
In 2022, I visited Namibia
and spoke with descendants of victims and perpetrators.
I was particularly moved by the words of a young woman.
Her great-grandmother was subjected
to horrific abuse in a concentration camp,
as a result of which several children were born.
And she said to me,
my family exists despite and because of the colonial crimes.
Our history is full of wounds.
And what hurts me even more
is that in Germany you barely engage with the issues
that continue to shape our lives in Namibia to this day.
And I believe these words show that this genocide
is not simply a thing of the past, it was
denied here, from this side of the chamber, in a disgraceful manner.
Its consequences continue to shape the trauma experienced by families,
as well as the distribution
of land and, of course, economic opportunities to this day.
We cannot undo these crimes,
but I believe we bear a great responsibility for how we
deal with them today.
And that is why the Bundestag, too,
must explicitly recognize the genocide against the Ovaherero
and Nama, as well as the colonial crimes committed against
the Damara and San, and ask their
descendants for forgiveness.
Madam President, fellow members of parliament,
distinguished guests from Namibia, our history
does not disappear.
Remembering is always an act in the present, and it matters.
Remembering is always the key to the future.
The facts are well known.
An estimated 50,000 to 70,000 Ovaherero
and Nama were brutally murdered by the Imperial German
colonial troops between 1904 and 1908.
They were driven into the desert
and left to die of thirst or imprisoned in camps.
In deep mourning before the victims
of German colonial rule in what was then German Southwest
Africa.
And to be honest, I am ashamed.
I am still ashamed today in the face
of the indescribable suffering inflicted on people
at that time.
Looking back, one might note that it took
a long time before the German federal government
recognized the horrific atrocities in Namibia
as genocide from today's perspective.
Germany is paying more than 1 billion euros,
even though it is not legally obliged to do so,
and it is doing so voluntarily.
In our view, the sensible course would be to withdraw from
this agreement and appoint a commission
of historians to investigate what happened back
then. Facts first, checks afterward.
Unfortunately, with you, it is usually the other way around.
We are here.
We are gathered here for the good of the German people,
not to provide therapy for the left's
spiritual confusion, ladies and gentlemen.
If you absolutely want to bring Johann Tetzel back to life,
if you really want to get back into the indulgence trade,
then please do so with your own hard-earned money.
The term concentration camp, for example,
first appears in history, and in German history too,
in connection with these events in Namibia.
We all know what it later became.
The term cult of guilt, which we have already heard today,
is also used when referring to a period in which Germans,
that is, people who speak our language,
committed the most barbaric acts to have emanated from Germany.

