Bhagavadgeeta :' Akshara Parabrahma Yoga' Explained by Lord Krishna

Asmat Guru Bhuvana Maha, Jai Srimannarayana In 8th Ajaya, Arjuna raised many doubts. He asked Krishna, Purushottama, what is meant by Adhyatmika, Adibhautika and Adidaivika? Who is Brahma? What is the state of the mind of a yogi at the time of his death? What is meant by Antimasmriti? Then Krishna explains the meanings of those terms to Arjuna and tells the difference between Brahma and Parabrahma. Adhyatmika refers to all Jivas and their mind. Adibhautika refers to the nature and its aspects. Adidaivika refers to God's fulfilled desires related to worldly matters. All these aspects are not eternal. So Krishna advises that we should not develop attachment with these aspects. He also reveals the difference between Brahma and Parabrahma. Parabrahma is eternal, not confined to time, knows about past, present, future. He is organizer and controller of everything. He himself creates Brahma and thus makes Brahma as his instrument to create the whole universe. Compared to all other devatas or gods, only Brahma has long duration of lifespan. Thousand Chhatruyugas are a day time to Brahma and other thousand Chhatruyugas are night time to him. Present age of Brahma is 50 years. So we can imagine how many Chhatruyugas had passed in this 50 years of Brahma's age. Presence of all entities of nature and life of all beings is considered as daytime to Brahma. When all these get mingled with the Lord called Pralaya is the night time to him. Till Brahma, all Gods again come to this world after completion of their life span. So even their existence is not eternal. There is only one Almighty who is eternal, unchained by karma bond, who is not confined to time who is there, here, there, everywhere is called Parabrahma or Paramatma. His residence is Parmapadam. He just comes to this world taking avatars. His tattva is called Akshara which means neither changes nor perishes. He always glows with his celestial light. Yogis try to reach his abode by associating their souls with that Paramatma by chanting Omkar. It is very difficult even to the sun and the moon to reach his abode. But those who constantly think about him, long to reach him, can also think about him at the time of their death which is called Antimaspruti, will surely reach his abode called Paramapadam and again never fall in this world by means of birth. Such people only can realize he is the ultimate who can be the smallest of the small by being Antaryami and the largest of the large by being Sarvantaryami and strive to reach him. That is why the name of this Ajaya is called Akshar Parabrahma Yoga. Thank you.