Mythical Creatures with Simple, Real World, Origins

Mythical Beasts
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For thousands of years, humans have been fascinated by the possible existence of strange, mythical
creatures.
These creatures appear in stories, artwork, and sometimes even what were meant to be genuine
historical accounts.
And this begs the question of where all of these creatures come from.
Some were undoubtedly pure works of fiction, originating from the imagination of the author.
But many of these fabled monsters are believed to have been based on real-world observations.
Today, we're going to be looking at five mythical creatures and the surprisingly simple
theories behind their creation.
Whether it's magical characters like the Lady of the Lake, the Green Knight, or Merlin
or mythical creatures like dragons, Arthurian legends are full of stories that let the imagination
run wild.
While dragons are the most common and are rather plentiful in these tales, there's
perhaps no singular creature more iconic in Arthurian legend than the questing beast.
The questing beast is described as a sort of ravenous chimera, a vicious beast comprised
of parts of different animals.
It is said to have the head of a snake, the body of a leopard, the haunches of a lion,
and the feet of a heart.
The monster's name is derived from the sound it makes, a barking or yelling described as
being like thirty couple hounds questing.
The beast first appeared in French prose cycles written in the early 13th century, and it
was portrayed as an almost otherworldly creature that knights would futilely hunt.
It is particularly associated with King Palinor, whose bloodline has been destined to hunt
the beast seemingly for all of eternity, as none were ever successful in slaying the monster.
The questing beast is often seen as representing an elusive and perhaps impossible goal, although
it was eventually sane by Sir Palamate.
Of course, even if a medieval knight really had killed the questing beast, there would
have been plenty more of them running around, just not in Europe.
Going back to the description of the beast itself, you may have found that it sounded
somewhat familiar.
It is believed that the supposed monster, with its snake-like head, leopard body, and
hooves, was just the Europeans' description of seeing a giraffe for the first time.
Although Julius Caesar famously brought a giraffe to Rome to show off as an exotic African
animal, that was over a thousand years before these legends were written.
By medieval times, most Europeans would have been completely unaware of the animal's
existence.
And while we normally associate giraffes with eating leaves high up in trees, if you've
ever seen a giraffe eating from the ground, especially when leaning over a fence or other
barrier to reach food while in captivity, their necks really can move in a rather serpentine
fashion.
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Now back to it.
The Basilisk has gone through many iterations over the past 2,000 years.
The earliest references to a basilisk came from Pliny the Elder's Natural History, written
in about 79 AD.
In his book, Pliny described the basilisk as a small snake, not more than 12 fingers
in length.
The snake was said to be native to Cyrene, a Greek and later Roman settlement in what
is modern-day Libya.
Pliny essentially described the basilisk as being the most dangerous snake in the world,
so deadly that its mere presence left a wake of destruction in its path.
So venomous was this monster that it didn't even need to make contact with something in
order to kill it.
In fact, all the basilisk had to do was breathe to kill its prey, and the basilisk could even
break stones by breathing on them.
Rather than slithering along the ground like other snakes, the basilisk was described as
moving upright and direct.
Over time, the basilisk myth evolved quite a bit.
It somewhat merged with the legend of cockatries, making it a sort of half-snake, half-rooster
creature.
Some accounts stated that it could breathe fire, and it was referred to as the King of
Serpents because it appeared to be wearing a crown or a mitre.
The basilisk also became known for its petrifying gaze, with the ability to either kill or turn
to stone anything that looked at it.
But as Pliny wrote, it has pleased nature that there should be nothing without its antidote,
and so of course there was a way to kill the terrifying basilisk.
The scent of a weasel was reportedly deadly to it, and weasels would be thrown into the
holes where the basilisks lived in order to kill them.
Once again, all of that probably sounds pretty familiar, as this was almost certainly another
case of Europeans encountering African wildlife for the first time and just misunderstanding
and or exaggerating what they saw.
It is believed that the basilisk was just a cobra.
Cobras are known for taking an upright position, and many species, such as the King Cobra and
Indian Cobra, are known for their hoods, which often appear mitre-shaped.
Many African cobras can spit their venom as well, rather than needing to bite and inject
their prey, and if the airborne venom wasn't spotted, this would look like the snake was
killing its victim purely by its breath.
As for their allergy to the scent of weasels, this would likely have been Pliny mistaking
a mongoose for a weasel.
The two animals look similar, and both hunt snakes, so upon seeing a mongoose for the
first time, it would be easy to assume it was just another breed of weasel.
Because a mongoose released into a cobra's hole would be fighting it underground and
out of sight, the belief that its odor was fatal may have stemmed from the assumption
that the basilisk was far too deadly to have any natural predators, so surely a weasel
could not kill such a deadly monster on its own.
This is all a pretty simple explanation for the original basilisk myth, and later iterations
of the basilisk just exaggerated the original myth or melded it with other existing myths.
However, there is one part of the later basilisk lore that we'd like to quickly address,
turning people into stone.
Because the basilisk's gaze was supposedly deadly, this got conflated with the mythical
gorgons whose gaze turned people to stone.
The fact that the basilisk was a snake and the gorgons were very much snake-themed certainly
would have helped that association as well.
However, this idea of turning people to stone has also got a simpler explanation as well.
Many venomous snakes contain powerful neurotoxins that result in paralysis, sometimes including
facial paralysis as well.
The body of a person bitten by such a snake would eventually become frozen from the venom,
as if they had been turned to stone, and their face may even be stuck in a horrified expression
of terror as well.
So basically, the idea that basilisks or gorgons could turn people to stone was likely just
a metaphorical description of paralysis that started to be taken literally.
The idea of cyclopses, the plural of cyclops, dates back to ancient Greek mythology, or
at the very least that is where we find the earliest stories written about them.
At a fundamental level, a cyclops was a giant, man-like creature with a single large eye.
However, the manner in which they are depicted varied wildly.
Cyclopses were first described by Hesiod in his poem Theogony.
There were only three cyclopses, Brontes, Steropes, and Arges, who are the sons of Uranus
and Gaia.
These brothers were skilled craftsmen and weaponsmiths, and they famously made Zeus'
trademark weapon the thunderbolt.
For those unfamiliar with Greek mythology, all lightning was believed to be hurled down
to Earth by Zeus himself from atop Mount Olympus as a display of power and or anger, and the
lightning was apparently made by cyclopses the same way a blacksmith would make a sword.
In Homer's Odyssey, the description of the cyclopses was much different.
Rather than three skilled artisans who worked directly for Zeus, Homer described the cyclops
as large groups of primitive, uncivilized shepherds who didn't care about Zeus at all.
A few centuries later, the historian Hellenicus wrote of a third type of cyclops, the builders
responsible for the Cyclopean walls of Mycenae and Tyrrhenes.
Cyclopean masonry is characterized by the use of massive, unworked limestone boulders
placed together with little to no mortar.
Because the cyclopses were viewed as being giants, and sometimes primitive ones, it made
sense that they would have had the strength to move boulders by hand, and that they would
also rely on tightly packing them together, rather than relying on more advanced and civilized
masonry like mortar and sculpting the stones to properly fit together.
There are a couple of proposed explanations for the creation of cyclops myths, one more
likely than the other.
The first is a condition known as cyclopia.
This is a rare birth defect in which a person or other animal has only one eye in the center
of their face.
However, this is unlikely to have been the true origin of the cyclops.
To start, for those with cyclopia, the single eye is actually formed below the nose, while
the mythical Greek cyclopses are depicted as having their eye above the nose.
More importantly, however, cyclopia is a serious and fatal condition.
Most fetuses that develop with cyclopia result in either a miscarriage or stillbirth, and
those that survive birth usually die very shortly afterwards.
The odds that ancient Greeks would have seen even an average-sized adult with cyclopia,
let alone a giant one, are vanishingly small.
Their much more likely explanation is that the idea of cyclopses arose from the discovery
of the fossilized skulls of Palaeoloxodon falconeri, an extinct species of dwarf elephant.
These elephants lived in the Middle Pleistocene era, predominantly on the islands of Sicily
and Malta.
It's worth noting that cyclopses were heavily associated with Sicily and the Aeolian Islands,
so that part seems to line up.
And while these creatures were dwarfs by elephant standards, they still would have been giants
by human standards.
As for how the Greeks would have made the leap from an elephant to a giant human, however,
all you would have to do is remove the tusks.
It's believed that ancient Greeks found these dwarf elephant skulls without the tusks
still attached, and that they mistook the large central nasal cavity as being a single
eye socket.
This also makes sense within the context of how these creatures were described.
The questionbeast and basilisks were described as creatures that existed in the contemporary
world in which they were being written about.
But the stories of cyclopses were always set multiple centuries before they were written.
The idea that the walls of Myosinai were built by cyclopses wasn't written about until
roughly 800 years after the wall's construction.
Essentially, the Greeks could have found the elephant skulls, mistaken them for skulls
of a rare, extinct giant human, and then figured out how those creatures might have fit into
their mythology.
This would also explain why the descriptions of the cyclopses by Hesiod and Homer were
so wildly different, despite being written at relatively close to the same time.
The lion has traditionally been seen as the king of the beasts, and even today, people
still refer to lions as the king of the jungle.
Similarly, the eagle was traditionally seen as the king of the birds.
Logically, then, if you could somehow breed an eagle and a lion together, they would all
be one of the most majestic and powerful creatures to ever live.
And thus, we get the griffin.
Of course, nobody is actually suggesting that griffins were created by crossbreeding eagles
and lions, or that they ever existed at all.
There have been other mythical creatures similar to griffins, but the earliest written description
of griffins in particular comes from Greek poet Aristes in the 7th century BC.
Or at least, it would had the poem in question not been lost to time forever.
However, the basic descriptions set forth by Aristes were preserved by Greek historian
Herodotus a couple centuries later.
The griffins all were described as having sharp beaks, and they were described as unbarking
hounds of Zeus.
Some have speculated that this meant that the earliest incarnations of griffins were
flightless, but because the physical description given by Herodotus is so vague, it's difficult
to know one way or the other.
By the time Pliny the Elder got around to writing about them, however, griffins were
explicitly winged.
At least, according to Pliny, they were.
One of his contemporaries instead claimed that, rather than wings, griffins had webbed
feet that allowed them to glide like a flying squirrel.
They achieved this gliding not by jumping out of trees, but by leaping high into the
air from the ground.
In all of the various accounts, though, there was no dispute where griffins lived or what
they were doing.
They were stated to live in Central Asia, predominantly in modern-day India, and they
were there to hoard gold and other treasures.
It has been argued that the literature surrounding griffins may have been the result of nomadic
gold prospectors discovering the fossilized remains of dinosaurs like the Protoceratops.
The Protoceratops was a dinosaur from the late Cretaceous period.
As the name suggests, the Protoceratops was initially believed to be an ancestor of the
much more famous Triceratops, though the two are more likely cousins rather than one being
descended from the other.
But if you know what a Triceratops skeleton looks like, you can easily imagine a Protoceratops.
The two look very similar, but the Protoceratops is much smaller and its skull has no horns.
The ancient Greeks could have seen these skeletons of mammalian-looking bodies with large beaked
heads and believed that they belonged to some sort of lion-slash-eagle chimera.
And since they were found near gold deposits in Asia, the lore about the griffins guarding
treasure naturally followed suit.
However, this proposed origin is much more contested than the others in today's episode.
The Cyclopses were also allegedly based on fossils and, as such, stories of them were
said in the past.
Griffins, however, were discussed by authors as though they were still an extinct species.
Also, Chimeras were popular in general in ancient mythology.
Whether it was the Egyptian Sphinx, the Persian Manticore, or the Jewish Ziz, these creatures
were everywhere.
It is argued that because of this, as well as based on various details in the accounts
of griffins and other chimeras, that these creatures were purely imaginary rather than
being based on anything in the real world.
Well, they would have been based on eagles and lions, but not on some combination of
the two that had genuinely been observed in the wild.
Stories and depictions of merfolk have existed for over 4,000 years, with the emphasis being
placed heavily on mermaids.
They are always described as being beautiful and usually as seductive singers, although
this later part seemed to be because people in medieval times conflated mermaids and sirens.
Sirens were originally described as being half-bird, but they were seductive creatures
found at sea, so why not just combine them with mermaids?
However, there is a pretty well-agreed-upon explanation for most of the sightings of mermaids,
and this likely explains their origins as well.
We've already established that people in the past would often misinterpret or exaggerate
things that they saw.
Imagine how this would be amplified if you were a medieval sailor who had been at sea
for months, starved of food, water, and female companionship.
And you also may have been drunk, as water could easily spoil on a long voyage, whereas
rum remained potable much longer.
Now, imagine this.
In this delirious and drunken state, you see a creature roughly the size of a human, but
with a long mammalian tail rather than feet.
Oh yes, and that you have no idea that manatees, seals, or dugongs exist, especially if the
creature was far away, it would be easy to mistake such a sighting for that of a mermaid.
There's actually a lot of evidence that the existence of mermaids is based entirely
on people observing these animals in the wild, especially because mermaids, despite being
described as being half-fish, are always depicted with the same sideways-spanning tails that
are only found on aquatic mammals rather than on fish.
But perhaps the most famous account of mistaken mermaid identity came from none other than
Christopher Columbus.
Manatees are notoriously gentle and curious creatures, and they will often approach vessels
at sea just to check out what's going on.
Columbus observed these animals, and they even got close enough for him to see their
faces.
While sailing off the coast of Haiti, Columbus encountered a group of manatees that he believed
to be mermaids.
He said of the creatures that they were not half as beautiful as they are painted, though
to some extent they have the form of a human face.
He also stated that although they had a woman's face, many of the facial features were more
masculine.
Being close enough to manatees to see their faces and still thinking they're mermaids
seems pretty dumb, but it's not like that's the worst thing Columbus ever did.
Thanks for watching.
