After World War II, the Soviet Union transformed their occupied zone in Germany into the German Democratic Republic. One of the many communist states in the Eastern Bloc, East Germany developed a unique culture that defined itself in opposition to the West. In this video, we explore what life was like for the people of East Germany under communist rule.
Sources: Kopstein, Jeffrey. "Chipping Away at the State: Workers' Resistance and the Demise of East Germany." World Politics 48, no. 3 (1996): 391-423.
Hodgin, Nick, and Caroline Pearce, eds. The GDR Remembered: Representations of the East German State since 1989. Rochester, New York: Boydell & Brewer, 2011.
Vilasi, Antonella Colonna (9 March 2015). The History of the Stasi. AuthorHouse
Music: Armchair Historian Theme by Zach Heyde Byror by Hampus Naeselius Call of Duty World at War Heart of the Reich Covert Affairs by Christoffer Moe Ditlevsen Sentlent by Gavin Luke Covert Affairs by Christoffer Moe Ditlevsen Deyja by Hampus Naesellus
It is August 1945, and the guns have gone silent across Europe. The Third Reich is no more,
its ambitions crushed beneath the overwhelming power of the Allied nations and Comintern.
Yet amidst the ruins, people still remain. Although battered and beaten, the hardy German
spirit still endures. But unbeknownst to them, they are about to become pawns in an even greater war,
one fought not with guns and bombs, but with economics and ideology.
At the Potsdam Conference, Germany was divided between the Allied powers. With the stroke of a
pen, 16 million people fell under Soviet dominion. The two halves of the nation would now stand at
odds. On one side, a capitalist buffer state against the menace of communism. On the other,
a glorious socialist utopia. At least, that was the theory.
Hi, I'm Griffin Johnson, the Armchair Historian. In today's video, we're going to take a look
at what life was like in the German Democratic Republic, also known as East Germany. This Soviet
puppet state imagined itself as a glorious communist utopia, while Western propaganda
painted it as a nightmarish dystopia. As is so often the case, the truth is more complicated,
and lies somewhere between these two envisioned extremes. As soon as the Soviets began their
occupation, they treated their new subjects harshly. The defeated populace could only watch
as Russian soldiers rapidly dismantled what little remained of their industrial infrastructure and
shipped it back to Russia. Tens of thousands of suspected Nazi sympathizers or anti-communists
were rounded up and imprisoned at repurposed concentration camps. Simultaneously,
the Soviets set to work laying the political foundations for a communist regime in East
Germany. In 1946, the occupiers forcibly merged two German political parties, the Communist Party
and the Social Democratic Party, to form the Socialist Unity Party of Germany, or SED.
The SED was quickly purged of all opponents of Stalinism and was then installed as the
sole ruling party in the new government. In October of 1949, the Soviets formally
turned over political control over their occupied zone to the SED, establishing the German
Democratic Republic, or GDR, as a new independent nation. From the moment of its creation,
East Germany and its people were faced with tremendous hardship. The western portion of
Germany, namely the Ruhr Valley, had always been the industrial heart of the nation,
and its loss left the GDR with almost no industrial capacity. This resulted in devastating
shortages of most essential goods, and the population suffered from severe malnourishment.
With nothing available to purchase, laborers had no incentive to work, which caused the economy to
stagnate even further. As the beleaguered citizens of East Germany struggled to survive,
their former countrymen in the west were already experiencing economic recovery thanks to the
American aid under what was called the Marshall Plan. When news of this supposed prosperity
reached the GDR, desperate people began to flee to the west in the tens of thousands.
The mass exodus from East Germany only worsened its economic conditions, as young people,
skilled laborers, and intellectuals vacated the country in droves. The SED attempted to counteract
this brain drain with aggressive propaganda campaigns, framing the decision to leave East
Germany as an act of political and moral backwardness and depravity. But there was
nothing physically stopping people from leaving, and so the exodus continued. The task of halting
this flow of emigration and reviving the economy fell to General Secretary of the SED, Walter
Ulbricht. In 1952, Ulbricht decided that in order to accomplish this goal, he needed to follow the
example of the USSR by rapidly converting East Germany into a proper communist society using a
good old five-year plan. In carrying out this plan, Ulbricht demonstrated that he had truly
embraced the teachings of Stalin by successfully starving his people even further and making
everything much, much worse. His attempts to collectivize agriculture led to disastrous food
shortages, and the high taxes on private enterprise caused those consumer goods, which had crept back
onto the shelves to disappear once again. The party tried to compensate for these new shortages
by increasing worker quotas, requiring 10% more effort to earn the same wages. This last burden
finally pushed people over the edge, and hundreds of thousands more fled to the West. In the summer
of 1953, even after the Soviets had forced Ulbricht to dial back most of his collectivization efforts,
a worker strike broke out in East Berlin, which quickly grew into a protest demanding free
elections and other reforms. The movement soon spread across the country, and within days,
340,000 people were protesting in every city and almost every large town in East Germany.
The situation was dire enough that Ulbricht was forced to call on the Soviets for help,
and it was only upon the arrival of their tanks and armed soldiers that the unrest was finally
quelled. And so, migration to the West continued. By the beginning of the 1960s, nearly 4 million
people had fled the GDR since its foundation, representing over a quarter of the country's
original population. Party officials tried several tactics to keep people from escaping,
including fortifying their border with West Germany, but citizens continued to flee through
Berlin. Due to its unusual status as a single city divided between Soviet East and Allied West,
it was difficult to stop people from crossing the border, turning the former capital into a
city-sized loophole through which over 90% of the migrants fleeing East Germany were able to escape.
By 1961, the party had had enough and finally decided to close the border with the construction
of the Berlin Wall. This 156-kilometer or 97-mile barrier effectively cut off the people of East
Germany from the West. Where nearly 4 million had escaped since 1949, only 5,000 more would
manage to abscond over the next 30 years. As the 1960s progressed, quality of life
slowly improved in the GDR. After losing a quarter of their number, the remaining population
of the nation slowly realized that there was no longer a shortage of housing or jobs. Production
of consumer goods and strategic resources gradually increased, and by the end of the decade,
East Germany had the richest economy in the Eastern Bloc. But while more goods were being
produced, not everything was consistently available. The government was in control of
all production. The resulting fluctuations led to massive lines outside of stores and the
widespread hoarding of common goods. Those without access to hard currency from the West were subject
to the whims of the party's economic planners, and often had to wait months or even years for
certain goods to become available. For example, those wishing to purchase a sleek, stylish,
high-performing East German automobile would have no trouble paying for it, but they would have to
up to 13 years to actually receive their vehicle. Despite the long waits, standards of living in
East Germany did improve significantly in the 1960s, but unrest and opposition to the communist
government remained. Despite ongoing discontent, there was never another widespread rebellion like
the 1953 uprising, until the Soviet Union began to collapse. This effective suppression of unrest
was all thanks to the Ministry of State Security, also known as the Stasi. The Stasi was one of the
most feared secret police forces in the Eastern Bloc, and between their founding in 1950 and their
dissolution after German reunification, they carried out one of the most extensive mass
surveillance programs in the pre-digital age. They employed over 170,000 informants among the
civilian population, although some estimates suggest there could have been as many as half a
million. There were Stasi agents in every apartment building, every factory, every hospital and
university, watching and listening for any sign of subversive or anti-communist behavior. Until 1970,
dissidents identified by this surveillance network were simply arrested, dragged off somewhere, and
tortured until they gave up any accomplices before being imprisoned. In the 1970s, the Stasi decided
that these methods were too crude and began to employ a form of psychological warfare called
zersetzung, which literally means decomposition. These insidious tactics and mass surveillance
created a culture of suspicion and fear in much of the East German populace. The eyes of the Stasi
were everywhere. Despite this pervasive fear of Stasi surveillance and harsh state censorship,
a vibrant and distinct art and material culture flourished in the GDR. The identity that developed
within these restrictions was defined largely in opposition to the West, emphasizing the ways in
which the people of East Germany were distinct from and of course superior to those in the West.
Movies and plays produced by the state-owned studios and theaters celebrated the ordinary
working-class heroes of socialism, along with brave underdogs who fought against fascism and
imperialism. When it came to women's rights, East Germany rejected the traditional conservative
gender rules still enforced in West Germany in favor for greater autonomy for women in marriage
and in the workplace. Birth control was more widely accepted and available, and women were
encouraged to participate in the workplace rather than remaining at home. This anti-Western,
pro-communist cultural movement took hold most strongly among the older generation, while the
youth, as they often do, chose to rebel. In the late 1970s and 80s, as the governments of both
German nations were pushing for reconciliation and greater cooperation, cultural influences from
the West began to seep in and catch on with the younger generation. Punk and rock music became
popular, and tech-savvy teenagers became fascinated by Western video games. This created a cultural
divide in the GDR, with the old guard still stubbornly in support of the communist system
that kept them fed, sheltered, and employed, while young, educated East Germans grew more and more
fascinated with the West and opposed the status quo. By 1989, discontent with the communist policies
erupted into widespread protests for the first time since 1953, and this time the Soviet army
was in no position to intervene. In November, the Berlin Wall was taken down and the SED abolished
the provision in the constitution guaranteeing communist control of the government. The
following year, East and West Germany were formally reunited. The reunification of Germany was met with
approval from both sides of the old border, but the divisions between the two halves of this new
nation did not disappear overnight. Many factories in the East were closed and widespread unemployment
reappeared for the first time in decades. For many, particularly less educated men who had lost
the stable jobs they'd enjoyed in the communist era, there was a sense that the West had finally
won, and the East was now getting left behind. Even to this day, many Germans in the East feel
a sense of nostalgia for the days of the GDR, when everyone enjoyed, if not prosperity, at least
stability and solidarity within the communist system. While most historians acknowledge that
East Germany was a repressive dictatorship, there are still Germans today who remember it fondly
and identify more as East Germans than Germans. As always, it is impossible to simply classify
a nation or its people one way or the other.