Hazrat Ali (R.A) and Justice (Summarized); Arif Rizvi with Maulana Ghalib Hayat - Baaghban S3E36

What is the basic introduction of court, justice and installment? Is it only the duty of the ruler to establish a court in the country or is it the duty of everyone at the public level also to establish a court? If we see in the life of Hazrat Ali al-Salam, how he came to a country and started establishing a court, the justice which Hazrat Ali al-Salam tried to establish, was it limited only to Muslims or is it from an incident and event of [Music] Basharatpur [Music], which is the martyrdom of Hazrat Ali al-Salam, this is that aspect in which the heart of every Muslim is saddened, Hazrat Ali, Imam ul Mut Keen, Imam ul Muwa Ideen, that personality, that personality who is seen at the peak in every field and the field in which Hazrat Ali is seen at the forefront is the field of Tawheed, the field of Allah Subhan Tala's Abd Yat, in which we can say without any doubt that after Rasul Allah Sallallahu Alaihi Wasallam Hazrat Ali has no equal in worship of Allah Subhan Tala, but where there is worship of Allah there are many other aspects of his life in which he gives lessons such as his bravery, generosity, tact, justice and in all these, one prominent area where not only we Muslims but also non-Muslims have praised Hazrat Ali al-Salam and have even written books on him is Justice and Court. Ali George Judkam has written a book which has also been translated in English, The Voice of Human Justice, the eternal voice of human court, he is Ali ibn Abi Talib and it is an excellent book in which, drawing from the life of Hazrat Ali al-Salam, he extracted various Khutbahs and Kalma and structured them and presented what is justice and human rights. George [Music] Judkam did it later and made a charter but one excellent sentence which he says is that there is a difference between George and Duck in the text of the United Nations Human Rights and What is the difference in Hazrat Ali's rights in Basharatpur? The difference is that what Ali ibn Abi Talib had written about rights in Basharatpur, but what the United Nations wrote about George Jodker Nations in rights in Basharatpur, we will discuss on this topic that Imam Ali al Salam and court, what is court, what is Ali, what is court, how much is it needed and how did he establish the court in his life, his community, his community, to discuss on this topic, today again we have taken the trouble to Maulana Ghalib Haya Sahab, Assalam Walekum Maulana Sahab, what is the basic introduction of court, justice and installment, the aspect of Imam al Salam's life that you have chosen is a very important aspect and today's world is a very good court, the big flaw that is found in today's world and the problems that today's world is surrounded with, its solution is in the court and this is the best example that Khuda Wand Mutaal has kept in front of us that if today's world wants relief from this If we want to get out of oppression and follow the path of justice, then the best example of justice is present in front of us in the life of Amirul Momineen al-Salato Salam, that how he established justice within the [ __ ] during his reign. Justice is also a Quranic topic and the Holy Quran has described this court in a very important and elaborate way, for example, in Surah Hadid of the Holy Quran, this verse is there, Bismillah Rahman Rahim, lakna rusna bil banat lana maal kitab majna manas bil ke humne rasal rasal kiya, God is telling the exact limit of justice, what was the limit of justice, why did the prophets create justice and why did they reveal the Kitaab wal Meezan and what is with them, why did they reveal the Kitaab and why the Meezan also became a Manas, so that people can establish justice in their society through it, and what is the meaning of this kind of verse, it is present, but first of all, this campaign, which means, here who is called the court itself, because here the court is not used. Till the time the pardon is revealed to us, we have to go to court. Yes, till the time the true pardon of the court is not revealed, what will happen to us in the next stage, it will not be beneficial if we ourselves understand the court from the words of Amirul Momineen al-Salatu Wasalam, what is called a court, the Momineen themselves have praised the court, they say that al- Adal, the matter of the day, it is right to keep everything at its place, and its position, or whatever the Ulama have meant and praised the court, they say that what is a court, so that every person has right, every person has right, giving his right, what is this a court, let me explain a little about this court, so that we can see here, now giving every person his right, what is this a court, now what is understood by the status of a court here, court means equality, which is called court at one stage, right, this is called equality, but one In the stage, the meaning of court is not equality, children have come and sat with you in the class, children have come and sat with the teacher, what is the court of the teacher in one stage, that he keeps equality between the children, when he is teaching, training the children, then he should not differentiate between the children, that is, deal with them equally, for example, if one child asks a question, he answers it, another child asks a question, he does not answer it, a relative is sitting there, he pays attention to him and does not pay attention to the other, this is not correct, whose equality should be considered here, think of equality, that is, justice is not equality everywhere, there are some groups where justice means equality, but in the western world, justice means equality and parity only, now if you come to the next stage, then you will understand better, these same children give the class exams, now when these children have given the exam, the justice will be that Ustad sahab gives equal marks to the children Give according to the capability of the person, he should be given according to his ability, a child has worked hard, has taken trouble, has studied well, has studied with attention, then Allah has kept different capabilities, everyone has solved the paper according to his ability, according to his effort, now the court is not that the teacher says, well brother I will establish a court, what is the problem, if I give equal marks to everyone who comes between these children, is this not a court or is it oppression, now a question arises here that in Mashri, is it only the duty of the ruler to establish a court or is it the duty of everyone at the public level also to establish a court, here as you have pointed towards this verse, "Qu Qawa Man Bil Kist", here in the life of Amir Momineen Al Salam, some people are fair but some are court, one is that they themselves establish the court to their caste, but what are some, they do not limit the court only to their life, they are court. Try to establish a court in Mush as well, like the eagles want freedom, human freedom, God created man with such a nature that man wants to be free, he does not want to be a slave of anyone, but this freedom is within everyone, but eagles are the ones who free others from slavery, Ali is the name of that person who is also a lawyer and also a court keeper, now from here we will say that the one who is the Amirul Momineen should also be a lawyer, should also be a court keeper, now what is the duty of every person, he should become a court keeper, but the ruler has the authority, he is the ruler of the Mush, he can implement this court in a better way in Mush, a common man can try for a court, but it is possible that obstacles may arise, the system is such that the court does not allow it to be implemented in Mush to that extent, it is the duty of every person to become a court keeper, but the ruler has the authority They can easily rule the court in that gathering, if we see how in the life of Hazrat Ali as Salam, he came to a place and started establishing the court, yes, see when Amirul Momineen al Salam accepted the Imamat after the Caliphate, people accepted the ruler, then Imam Ali al Salam gave a statement in a blunt manner, at first he said, go, no, leave me, go and choose someone else on your own, okay, but when he saw that people are insisting, people are ready to make the Bayat, everything is there, at that time take care of the rule in this gathering, a very lovely sentence was stated by Amir Momineen al Salam, it is present in the third letter, in the third Khutba of Naj Bala, Lola Hazur Hazir wa Qiyaam Hujjat ba wujud Nasir wa mala ulama ala yakala jaali las maman labla alaar, when is he saying this at the time when people have headed towards the house of Imam Ali al Salam that Now the Imam says after accepting the ruler that if this Lord of the people was not here and this argument had not been completed that the people seem eager to help, one meaning is that the people are eager, what is it from the other side, and the oath that the Ulama-e- Ala took from the knowledgeable Ulama that he will not remain silent on the suffering of the oppressor and the one who takes the business as a weapon and the one who takes all the business in his hands, leaves nothing for others and is only worried about his stomach and so much wealth has accumulated with him that it is enough for his future generations too. If the Imam says that if God had not taken this oath from the Ulama that they will not remain silent on the suffering of the oppressor and they will not remain silent on the hunger of the oppressed and the oppressed, then what did he say, Lalak to Halala, in this world the rule of this world will be upon him i.e. on this He would have put the camel's burden on it or thrown this burden of rule back. Today Ali is accepting this rule, so why is he accepting it, so that he can establish a court in Mush and take the rights of the oppressed from the oppressor. So Ali al-Salam is accepting the collective rule so that he can establish a court in Mush, that is, the philosophy is rule. In a way, it has been told that whichever ruler wants to come for Iqta, his aim should be to establish justice. With its help, we are explaining this from a letter of Imam Ali al-Salam, what is the real responsibility of a ruler, to establish a court in Mushri. This sermon is very lovely and it is a very lovely incident that Imam al-Salam was going with his army. Khutba number 33 is of Najl Bala, in that, Imam al-Salam came to a place on the way, Maqam Zakar, Imam al-Salam stopped there with his army. One of the best disciples of the Imam is Janabe Ibn Abbas is also the interpreter of Quran and the best disciple of Imam al Salam. Now Imam al Salam is sitting there, what is the condition, he is the Caliph and his rule is not on a small area. You can understand it this way, except for Sham, all the Islamic boundaries and borders are ruled by Ali al Salam, but what is the condition of Ali al Salam, Ibn Abbas says, I went to Amir Momineen al Salam and saw that Ali al Salam is stitching his shoes, the shoe is torn and he is stitching it. Now when Ibn Abbas saw him coming, Ali al Salam, by what title he says to Abbas, when will the world see a personality like Ali, what does a ruler like him say, Ali al Salam says well, faqa Ali in Abbas says that Ali al Salam said to me, what is the price of this shoe, this shoe which was torn earlier also, we are now stitching that torn shoe again, Ali al Salam is sitting and asking that he himself is stitching it with his own hands, he says, what is its price, faqa then Ibn Abbas says La kimat laha said what is its value even if we throw it away no one will take it no one will take it this is that great phrase which recognizes the existence of Ali for us wallah khuda i took an oath aya manra I like this shoe more than ruling over you but what is the iqima hun ba but this that through this rule I can establish the truth and stop the falsehood i.e. if I cannot establish the truth through rule and cannot stop the falsehood then according to Ali al salam the value of rule is not even equal to these torn shoes there is a khutba which if the khutba court calls it then the incident is without truth it is khutba number 221 according to the order which Mufti Jafar Hussain Rahmatullah Al has given the order in it that is the famous incident of Janabe Aqeel wala we are absolutely yes Janabe Aqeel brother brother many of his followers have come to Amirul Momineen al Salam many followers have come to Amirul Momineen al Salam Janab Aqeel had many children, the share he used to get from Baitul Mal was not sufficient, the condition which has been described is that the faces of the children had turned yellow, Janab Aqeel's own condition was also bad due to hunger, so he said to brother, this is our condition, what is our share from Baitul Muslimeen, give us more share, that is, he demanded more than the share he was entitled to from Baitul Muslimeen, do you know what Amir Momineen al Salam did there, he heated a piece of iron in fire there, after heating it in fire, he took it towards Janab Aqeel, when Janab Aqeel saw this and got very worried that what is Ali al Salam going to do with me, then Amirul Momineen al Salam said very lovely sentences there, I do not read more than one or two, what are one or two sentences, he says O Aqeel, the one who cries, should we cry for you, have you screamed at this piece of iron which a man has heated in fun without the intention of burning you, I did not want to burn you with this, only your What is the lesson? I have brought it close to your body. What do you want by asking me for a bigger share from the Baitul Mal? You are pulling me towards that fire which Khudaay Kahar has ignited with his whims. That Ali who had killed his brother when his children were in this condition due to hunger, but because other Muslims were also in the same condition at that time, they were also in the same condition, so Ali did not give preference to his brother, did not give preference to other Muslims, or this is justice and fairness that a person should not be afraid. Yes, the justice which Hazrat Ali al-Salam tried to establish, was it limited to Muslims only or did he want to establish a fair system on the basis of a condition? Under the rule of Amir Momineen Salam, Muslims also lived, Jimmi Afraad also lived. Ahle Jimma calls them those who are not Muslims, but what is the Sharia, what permission does the Muslim ruler give them that they can live on Islamic land, from here we see the best example of Adalat Alvi. It is said that Amirul Momineen al Salam gathered his army one day and delivered a sermon to them and the words and titles used by Ali al Salam in that sermon are an example for the whole world today. Today the world wants to establish a court without any discrimination, so come and learn from Ali al Salam. What does Ali al Salam say? Now because there is no scope in time, I do not read his Arabic. Ali al says, I have received news that in my city, the city of Ambar, which was near the border of Sham, I have received news that the people of the enemy army of the other army have attacked there. In that city of Ambar, there was a Muslim woman and a Jewish woman, the anklets from her feet have been snatched, earrings from her ears have been taken off and other bracelets etc. and what is all this, her jewelry has been taken off. Then Ali al Sala says, then this oppression continued and she kept appealing for mercy and no one felt the need to go and tell them what to do. What is the pain of Ali al Salam that no one came forward and asked that Jew? People have come to defend the woman, they have snatched her jewelry from her, but what does one Defa'i al-Salam say, he says that if someone dies after hearing this, then the truth is in defending the truth, that is, Ali al-Salam cannot tolerate such cruelty even on a non-Muslim woman living under his rule, that too the cruelty has been committed by the enemy, not by our people, not by our people, that this is the court of Alavi, this is an example of the court of Alavi, let us show the world today again we have come to Gajza, the cruelty that is happening today, the heart of man sheds tears and what does this same Ali say in another of his sermons that I swear by God, if I am given everything under these seven heavens, whatever is there in these seven lands, Wallah lo tito akali ma sab mata fala kiya, whatever is there, all of that is given to me, ala sala fan malan armalah jil bashar, why should it be given only for Ali to snatch whatever peel is in the mouth of a wasp, if it is forgiven, then I am not going to do this work and Then what did you say, the world is empty in front of me or your world for which you are dying for which you are committing so much cruelty, what is the value of this world in the eyes of Ali, like what is in the mouth of a grasshopper, it is a leaf and it is chewing it, then what sentence does Ali al Salam say in the end, Maale Aliin wanam, that is where is Ali and where is the blessing of this world which is going to perish and the sad thing is that we are mourning the martyrdom of that Ali ibn Abi Talib, the great believer, for whom after listening to all your words I can say that Ali is a martyr and in the end I remember this sentence that Ali al Salam is giving a sermon in the mosque Kufa in Hakam, this narrator who imitates says that when I was a child, I went to pray Friday prayers with my father, I saw that Ali al Salam is praying Friday and is also shaking his sleeves again and again, saying, after some time I asked my father what is Ali al Salam doing They say, son, this Imam is the ruler at that time, he says, son, it is preferred to wear clean clothes on Friday, and because Ali has a dress and Ali has washed that very dress, it had not dried yet, it was time for Friday, Ali has come wearing the same wet clothes, now he is giving the sermon as well and the clothes too, this Ali who treats himself like this, the same Ali can establish a court in Mush as well and this sentence can be said about the Ali who is not ready to take a step back from the court, Kutla Alin fi mehraab shiddat ad At the time of the martyrdom of Imam Ali al-Salam, we find another incident in history that the orphans and widows came out of their homes because Ali al-Salam was that personality who was the support of the orphans, widows and the poor, he used to go to them at night and provide them with their needed things, he used to do this work at night without telling anyone, without showing anyone, but today in the day In the light of day, in the history of night, thousands of children, thousands of orphans and widows stand in rows in Gaza hoping that a container of Gaza comes and it opens somewhere and they get a couple of rotis, but instead of a container coming, bombs fall from the sky and bullets are fired and they get martyred and two billion Muslims sit watching PSL, watching dramas, eating pizza, burgers and enjoying their lives to the fullest. Today we are having a wonderful Sehri and Iftaar but what is that for those oppressed? The oppressed are those who, if really seen, have followed the path of Ali ibn Abi Talib who did not accept the oppressor, who did not accept the tyranny and had steadfastness. So in this night of today, where we offer you Tasleeya and Taji-at on the martyrdom, but for the followers of Ali al-Salam, this is a big moment of worry that are we really going to sacrifice our lives keeping Gaza in front of us? If we look into the mirror, do we really have the right to be called Ali ibn Abi Talib or not. This is a question of our conversation today, which we put in front of all of you, in front of our viewers and in fact in front of the entire Muslim Ummah, whether we will be ashamed every day on the Doomsday in front of Ali ibn Abi Talib, or will be in the news, whether we did not do our duty of following you. Till the next episode, Allah Hafiz give me a good care of my childhood. I am dust, I am you [Music] Aasma Mamta Hai Mera [ Music] Baghwa is necessary Baba [Music] Ba is necessary Baba Ba