Laylatul Qadar Explained; Arif Rizvi with Maulana Ghalib Hayat (Summarized) - Baaghban S3E37

revelations of this word are that the aayas of the holy month of Ramadan are passing by and now we are coming close to those nights, out of which one night is considered to be Laylatul Qadr, for which every Muslim fasting waits for this night because the virtue of this night has been described so much and Allah Subhan Tala himself has described the virtue of this night in his book Ina Anzalna fi Laylatul Qadr that do you know, do you know what is Laylatul Qadr and its other virtues which are present in it, the month of Ramadan is the month of journey of man in which he travels rapidly towards his Lord and Allah Subhan wa Tala gives those opportunities, those atmospheres, those opportunities to his servants in which he forgives even the mistakes that he has committed, he can be sorry for them too, if a person wants, he can repent, he can do Istagh far and along with that he can also move his journey forward rapidly and achieve closeness to his Lord and Not just in a philosophical way, if the rights of Ramadan are paid in a month and achieved through Ramadan, then the fate of a nation of a month can change. Laylatul Qadr, Shab-e-Qadr is the name of changing this fate, that how a human changes his fate, but after all, what is Qadr, what is the virtue of this night and what should a human being do in this night so that he can achieve those secrets, those treasures that Allah Subhan Taala has kept for the human being in this night. We will discuss on this topic today in this Nishat of ours which is titled Laylatul Qadr and once again Maulana Ghalib Hayat Sahib is present with us, Alam Walekum Qibla, how are you, Laam, I am getting satisfied with you once again, earlier you, our viewers, were very satisfied with your discussion which was on the revelation of the Qur'an and it is a reflection of the same that we want to discuss on the same and almost the same Anavi in ​​Laylatul Qadr as well. Today we want our viewers to understand what is Laylatul Qadr, Malana Sahib, what is the overall virtue of this night, Bismillah Rahman Rahim na na ho fi la l kad, a million thanks to Khuda vand Mutaal that he has again blessed us with that dimension in life in which we are getting this night, so if we come to the answer of your question, then Surah Qadr itself is describing the greatness of Laylatul Qadr and is describing it in a very beautiful manner, Bismillah Rahman Rahim Ina Anzalna ho fi la l kadr, we revealed this Quran on Shab-e-Qadr, one greatness is that this night is such a great space in which this Quran was revealed, the way we had also pointed it out in our previous program, that a special space is required for every thing, until that space is present, that thing cannot be opened. This much is enough for the greatness of this night that the night The Nazul Quran is very great, it is very great. Then the next stage which Allah has mentioned, oh mother, Lal Qadr is so great, how do you know what Lal Qadr is, now you do not know, O Allah, I myself will tell you, yes Laylatul Qadr, and this Laylatul Qadr is better than a thousand months, now here only, that it is better than a thousand months, how is it better than a thousand months, let me recite this Surah Laylatul Qadr, khar minal fesher tanal malato ru, in this night, angels also descend, angels also descend, souls also descend, with what do they descend, with the words of God they descend and then what did he say in the end, Salaman Hata, matla Fajr, matla till Fajr, this night is the night of safety, here Allah Taala has indicated a meaning, Laylatul Qadr, and the mind Laylatul Qadr is better than a thousand months, why was there a need to make it better than a thousand months, here the same person comes to know about it, then this The issue gets resolved the moment a person recognizes himself, what Allah has made a man, what he has to do after coming to this world, where he has to reach, it is also mentioned in the Hadith, it is the Hadith of Imam Ali al-Salam, Rahi mallah Imran, man aalim, man fin wa ila, Khuda vande Mutaal have mercy on the person who knows where I am, where I have come from, ji wa fin, where am I now, wa ila na, and where do I have to go. It is from here that we understand that a man has to face a journey in this life. Man is a traveler in this world and what kind of journey is he facing, a very long journey which Khuda vande Mutaal himself has indicated, Inna lillah wa inna i raj, man you are from God, your respect is towards God, respect is from God and you have to go towards God as well. Man has to cover this journey, the man who is made from dust, what has been told to him, we created you from dust, how long is the journey coming out of dust. Now this journey to Allah, such a comparative journey, this man has to undertake in this short life, he has to do it, now he should be given some such occupations, some such leisure should be provided in which he can cover this comparative journey, it is not right to keep such a long journey for this man, to set such a huge limit, then he should not be provided with such occupations with the help of which he can undertake this journey, so when Allah Ta'ala kept the limit for this man high that you have to reach me and your turn is right, your turn is towards me, then Allah Ta'ala kept those occupations, what is the ease, what is the convenience for man, so that man can complete this journey easily, he kept different appropriate things, out of them one appropriate thing is the month of Ramadan, which Khuda Vande Mutaal has attributed to himself, the city of Allah, whose greatness is so great that the Prophet of God gave special respect that the holy month of Ramadan had not yet begun, the city of Shaban It was the last Friday, in that last Friday, the Prophet of God gave a great sermon, which is called Khutba Shaba Nia, which is known by the name of Shaba Nia, in it he described the greatness of this holy month. Now, the greatness of that very holy month of Ramadan, which is the interpretation in the tradition, that very holy month of Ramadan, the city of Allah, is such a great city, a city full of blessings and mercy and forgiveness, that the night of this very holy month of Ramadan is Laylatul Qadr. Now, the best month of all the months is the best month of Ramadan, and then in the holy month of Ramadan, which night is the greatest, which is Laylatul Qadr, which has been said that what is this, if we divide thousand months by Af, that is, thousand months, then it comes to approximately 83 years. 83 years means the entire life of a person, that is, whatever a person can achieve in this night, we can say that whatever one achieves in his entire life, he can achieve it in this one word. It has been said that Laylatul Qadr, even more than that. It is more than that, he can achieve even more than what a human being can achieve in his entire lifetime. Now the same thing that human being was saying with reference to the knowledge that this journey is before man, man has to undertake this journey, a journey that man is undertaking in this worldly life, in this physical life, it is called that he is undertaking a journey of Ufo, this journey that we undertake on the road, but what is a journey, it is a wonderful journey, what is it, or man is going towards the unsuccessful destination, going towards the settlement or going towards the great heights, yes, and this is that journey in which man does not stop even for a moment, like what we see today in Gaza, on one side it is a journey of degradation, the brutality that is happening and on the other side are the Mujahideen, they are the martyrs, they are at a position of heights who do not bow down, that is, this is an example of two journeys of man, one where he has reached degradation and the other where he is moving towards heights. You have given a very good example, another meaning which the Quran Majeed itself He pointed out that greatness of Laylatul Qadr and before coming to that side, let me also explain its point. Allah himself has given a special place to the night. Allah has given a special place to the night for worship. The journey that a human being can undertake at night, he cannot do it during the day because the mind is not disturbed during the day. God has said that we have declared the day as a means of livelihood for you. Man remains busy. Now even at night the mobile remains on. Yes, now the system of the whole world has been spoilt. But what is the reality? Night is for peace and that is why it is also mentioned in the aayat number of Surah Muzammil [Music] La. This worship of the night, what is inside it, it is more zealous, it is more useful, it takes a person ahead in the journey, what is the greatness of the night in its place. And there is a couplet of Imam Shafi too, he points towards this that the more trouble the gardener of value puts in, the more he tries, is that much towards the heights the person goes, the natal bala sahar laali who sought heights, al-Alu is not available for free, how is the sahar laali obtained, and then it remains dark at nights, and the English still say that burning midnight oil, if you light everyone's lamps then you will progress, this then that next couplet of his, what is Taram Sunam, you keep a desire for respect, that I should get respect, then you even sleep at night, you are a strange person, you want respect and then you even sleep at night, this bahara meaning leli, the one who is after diamonds and jewels, then he goes to the sea and lives there, then he gets those diamonds and jewels, you want respect, I want height, then no one keeps sleeping at nights, Allama Iqbal Rahmatullah said that, quoting that, Allama Iqbal tells the secret of his success which he tells in one of his couplets that Jimini was in the air, the sharpness of the sword did not leave me even in London Adab Sahar Khej Sahar What is a time in Allama's life? He spent some time in London, Europe. There was a great breeze there. It was extremely cold, but Iqbal did not leave Sarkhej even in that season. What is meant by Qadr here? When we use the word Qadr, what comes to our mind is destiny, and the meaning of destiny is something else, which is sitting in our mind. Yes, if we look in the Quran Majeed itself, the meanings of Qadr. The Quran Majeed has used this word Qadr in different verses. In one verse, Khuda vand Mutaal has used the word Qadr there, the meaning is this - guess, to guess, to guess. This which is in the meaning of Taqdee, in another verse it is - Waman Qadla Ha Qad. You did not recognize the real value and destination of Allah. What is the meaning of Qadr? It has been used in the Quran Majeed. Qadr means destination, decency. In this way the Quran Majeed itself has used the word Qadr. It has been used in another meaning, that is in the meaning of tightness, it is also mentioned in the narration, that the issue of Shab-e-Qadr, why is it called Shab-e-Qadr, so many angels from the sky descend that actually the space on this earth becomes cramped, what are so many angels of God, when they descend, what is there in it, see the description, what actually is Shab-e-Qadr, you can guess, actually what is this Shab-e-Taqdir, that means, man has to sit in this night and make his own destiny with his own hands, this is a very important point, he has to make his own path of his life, Allah Ta'ala has given man the authority, has given the intention and has not given this thing to any creature, that the greatness of man, which is Ashraf creatures, is also due to this, absolutely man has more authority, choose the path of his own will, choose his purpose and limit of his own will, so what is man, has he been declared Ashraful creatures, has Laylatul Qadr been given only an Ifra Is it the night in which every person thinks only about himself or is there a gathering to change the destiny and choose the path? This is a very good question and it is very important. Shab-e-Qadr is the night when the destiny of a person changes. There, an ummat also has to come and take a decision on this night. One person sits and he comes and changes his destiny. In the same way, the ummat also comes and changes its destiny on this night. How can the ummat change its destiny if it is stuck in the trap of oppression, oppression has become a trap. In the face of oppression, they have adopted silence. Like nowadays, there is so much oppression happening in Gaza and the ummat is quietly observing fasts. No one speaks up about the rights of humans and the rights of animals. Why don't they not create a ruckus about it? Today, who is getting martyred in Gaza? Children are being killed. Children are getting martyred. Women who have no connection with the war. This is the ummat. Muslims should come on this Shab-e-Qadr, this holy month of Ramadan, this Shab-e-Qadr which has come to us, let us write our fate in it, which path we have to choose, we have to follow the path of Rasulallah, the path on which Rasul Khuda walked, who is our guide, who is our prophet, who is a smile on us, what did they say and who were cruel, what did they actually say that if a person hears the call of a Muslim or a Muslim and then does not respond to it, what is his result, it is exactly like this, that is, this fasting, this worship will be of no use to a person if he does not have pain for these oppressed in his heart, he does not have a baraat with the oppressors and he does not even do whatever he can, in fact the month of Ramadan has been kept so that the pain of these oppressed is created in the heart, jealousy is created by fasting, jealousy is created by fasting, so what is the meaning of the descent of angels that the imagination of angels in our country is also something else It is made that they have wings, they fly and come down to the earth and are simply not visible, they are invisible to us or something like this, or what is meant by angels' descent, actually the difficulty behind this is that we have thought of a picture that this is the earth below, this is the sky above, Allah is sitting on the seventh sky, then what is there around him on the throne, the angels are roaming around, then what are those angels coming from there, the difficulty arises from here, this picture is there, then all of them, then the wings of the angels also have to be made, then all these things have to be made, then what are all these things, but if that picture of ours becomes correct, then what does Allah say, what does Allah say, I am closer to us than your city, Aabri, now keep these things in mind, then what is it, then that distance ends that Allah is sitting on the seventh sky, keep these verses in mind, then now when what is Allah, what is closer to man, what is closer to him than the city. Now see what this is, it is a simple meaning, you see that even in the class, when we teach children, then there also a teacher does one thing that to make the matter understandable because what is the connection of angels, the angels bring the order of God, that is, they bring an order of God, now this is a very lovely thing that when the angels descend on this night, then on whom do they descend, yes, this is a very important meaning, if we have a problem with this, on whom do the angels descend, then we can reach a very big reality, now here that free time is not there, it is present in the tradition that what is descended on whom Shab-e-Qadr, it is very lovely meaning, very good, now what is it from here, we can understand that what this ustad does, by making that meaning easy to understand, what does he do, he presents it in front of his disciple so that they become familiar with them, angels are just a task, what is there in this night, that existence When the prophets are sent down upon them, God commands them, they just come with something, they do not come empty-handed, they do not come and what do they bring with them, that is what they bring. Now, that narration is here, if there was time here, and I had reviewed those narrations, if those narrations were read, then man could have realized the greatness of that night in a very lovely way, that who is that being, without that being, in fact, the world cannot exist at all, exactly that argument, unless God is present, it has been said that through Shab-e-Qadr, remember God, Shab-e-Qadr is an argument over the existence of God, let the love of Qadr pass, man should pass it, in the same way, how can he realize that I have really gained something from this night, its easy way is that the promise that I have made that night with my God, the promise that I have made, the intention that I have made, see, there has been a change in my life, in the same way I am walking on the first path, have I started a new life or have I not started a new life, from here, man can easily He remembers that night in which he sat and made a vow, he had said that he would come out of the cave of Ta-Ghoot and spend his life in the mercy of God, now he has started on that path, he has remembered Shab-e-Qadr, which means that he will have to remember it for the whole year that whatever he has achieved in Laylatul Qadr, he will not know it at dawn, he will know it for the whole year from this that whatever he has achieved in Laylatul Qadr, has He kept me in La ilaha illallah or not, in every stage of life, in every test where I have to decide whether to follow my desire, follow my fate, follow someone else's coffin or follow what Allah says, yes the reality is that in Shab-e-Qadr that moment should come in a person's life when he comes and changes the direction of his life, ends the struggle of his life, and this whole month of Ramadan is for remembering that moment So this person should sit in that moment and come in the heart of what kind of a divine revolution is or in the heart of a person, all those prayers, repentance, istag far should be done in such a way and he should do Hud with the spirit of Allah Subhan Taala that he should suddenly come in the heart of a revolution that now I have to change, that time has not come yet, that moment has come in which it is the night of change for me to change myself, the whole revelation is that man has to write his destiny with his own hands, very basic points are that Allah Subhan Taala has created us for a purpose, that purpose is to reach perfection, to get close to Allah Taala so that our personality, our existence becomes a manifest attribute of Allah, La ilaha illallah starts appearing in practice from our existence and this is a journey which a person has to do his whole life and to complete this journey successfully, it is a blessing of Khuda Vande Mutaal that that God gave us an opportunity like Ramadan and He gave us a night in Ramadan in which we could undertake this journey swiftly and what is the meaning of this journey, that is we can make our destiny, we can write our destiny, where we were, where we have to go, as individuals and as a community, this was the disclosure of our conversation here and it will happen at that time when in this night that moment of revolution will come in our hearts, in our hearts, when a person will say to himself, what degradation have I fallen into, where am I going, what worldly business have I started following, what desire have I started following, where was my journey, where was I to go, which direction am I on, when this moment comes that this thought comes in his mind, this feeling is born in his heart, from here the Laylatul Qadr begins and he writes his true destiny, makes a promise, then the rest of the year he tries to live on that promise, on his hood that my life will be a divine life, a Quranic life, with La ilaha illallah. There will be a life in which I am not a force for any power that is outside or inside my existence, I will not support any power till the next episode, may Allah Hafiz take care of me well, I am dust on the support of my childhood, you [Music] The sky is my garden, my garden is necessary, garden is necessary, garden is necessary