The Iliad by Homer COMPLETE Audiobook - Book 9

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The Iliad is an ancient Greek epic poem in dactylic hexameter, traditionally attributed to Homer. Usually considered to have been written down circa the 8th century BC, the Iliad is among the oldest extant works of Western literature, along with the Odyssey, another epic poem attributed to Homer, which tells of Odysseus's experiences after the events of the Iliad.[2] In the modern vulgate (the standard accepted version), the Iliad contains 15,693 lines, divided into 24 books; it is written in Homeric Greek, a literary amalgam of Ionic Greek and other dialects. It is usually grouped in the Epic Cycle.
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Book Nine. The Embassy to Achilles.
Thus did the Trojans watch. But Panic, comrade of Bloodstained Raut,
had taken fast hold of the Achaeans, and their princes were all of them in despair.
As when the two winds that blow from Thrace, the north and the northwest, spring up of a sudden
and rouse the fury of the main, in a moment the dark waves uprear their heads and scatter
their sea-wrack in all directions. Even thus troubled were the hearts of the Achaeans.
The son of Atreus, in dismay, bade the heralds call the people to a council,
man by man, but not to cry the matter aloud. He made haste also himself to call them,
and they sat sorry at heart in their assembly. Agamemnon shed tears as it were a running
stream or cataract on the side of some sheer cliff. And thus, with many a heavy sigh,
he spoke to the Achaeans.
My friends, said he, princes and councillors of the Argives, the hand of heaven has been laid
heavily upon me. Cruel Jove gave me his solemn promise that I should sack the city of Troy
before returning. But he has played me false, and is now bidding me go ingloriously back to Argos
with the loss of much people. Such is the will of Jove, who has laid many a proud city in the
dust as he will yet lay others, for his power is above all. Now therefore let us all do as I say,
and sail back to our own country, for we shall not take Troy. Thus he spoke.
And the sons of the Achaeans for a long while sat sorrowful there, but they all held their peace,
till at last Diomede of the loud battle cry made answer, saying,
Son of Atreus, I will chide your folly, as is my right in council.
Be not then aggrieved that I should do so. In the first place, you attacked me before all
the Danaans, and said I was a coward and no soldier. The Argives young and old know that
you did so. But the son of scheming Saturn endowed you by halves only. He gave you honour
as the chief ruler over us. But valour, which is the highest both right and might, he did not give
Sir, think you that the sons of the Achaeans are indeed as unwarlike and cowardly as you say they
are? If your own mind is set upon going home, go. The way is open to you. The many ships that
followed you from Mycenae stand ranged upon the seashore, but the rest of us stay here till we
have sacked Troy. Nay, though these too should turn homeward with their ships, Stenilus and
myself will still fight on till we reach the goal of Ilias, for heaven was with us when we came.
The sons of the Achaeans shouted applause at the words of Diomede, and presently Nestor rose to
speak. Son of Tydeus, said he, in war your prowess is beyond question, and in council you excel all
who are of your own years. No one of the Achaeans can make light of what you say, nor gainsay it.
But you have not yet come to the end of the whole matter. You are still young. You might be the
youngest of My own children. Still, you have spoken wisely and have counseled the chief of the Achaeans
not without discretion. Nevertheless, I am older than you, and I will tell you everything. Therefore,
let no man, not even King Agamemnon, disregard My saying, for he that foments civil discord is a
outlaw. Now, however, let us obey the behests of night and get our suppers, but let the sentinels,
every man of them, camp by the trench that is without the wall. I am giving these instructions
to the young men. When they have been intended to, do you, son of Atreus, give your orders,
for you are the most royal among us all. Prepare a feast for your counselors. It is right and
reasonable that you should do so. There is abundance of wine in your tents, which the
ships of the Achaeans bring from Thrace daily. You have everything at your disposal wherewith
to entertain guests, and you have many subjects. When many are got together, you can be guided by
him whose counsel is wisest, and sorely do we need shrewd and prudent counsel, for the foe has lit
his watchfires hard by our ships, who can be other than dismayed. This night will either be the ruin
of our host, or save it. Thus did he speak, and they did even as he had said. The sentinels went
out in their armor under command of Nestor's son Thrasymedes, a captain of the host, and the bold
warriors Ascalafus and Yalmanus. There were also Marionys, Apharius, and Diopyrus, and the son of
Creon, noble Lycomedes. There were seven captains of the sentinels, and with each there went a hundred
youths armed with long spears. They took their places midway between the trench and the wall,
and when they had done so, they lit their fires and got every man his supper. The son of Atreus
then bade many counselors of the Achaeans to his quarters prepared in a great feast in their honor.
They laid their hands on the good things that were before them, and as soon as they had had
enough to eat and drink, old Nestor, whose counsel was ever truest, was the first to lay his mind
before them. He, therefore, with all sincerity and goodwill, addressed them thus.
With yourself, most noble son of Atreus, king of men, Agamemnon, will I both begin my speech
and end it, for you are king over much people. Jove, moreover, has vouchsafed you to wield the
scepter and to uphold righteousness, that you may take thought for your people under you.
Therefore it behooves you above all others both to speak and to give ear,
and to out the counsel of another who shall have been minded to speak wisely.
All turns on you and on your commands. Therefore I will say what I think will be best.
No man will be of a truer mind than that which has been mine from the hour when you,
sir, angered Achilles by taking the girl Briseis from his tent against my judgment.
I urged you not to do so, but you yielded to your own pride, and dishonored a hero whom
heaven itself had honored, for you still hold the prize that had been awarded to him.
Now, however, let us think how we may appease him, both with presents and fair speeches that
may conciliate him. And king Agamemnon answered, Sir, you have reproved my folly justly. I was
wrong. I own it. One whom heaven befriends is in himself a host, and Jove has shown that he
befriends this man by destroying much people of the Achaeans. I was blinded with passion,
and yielded to my worser mind. Therefore I will make amends, and will give him great gifts by
way of atonement. I will tell them in the presence of you all. I will give him seven tripods that
have never yet been on the fire, and ten talents of gold. I will give him twenty iron cauldrons,
and twelve strong horses, that have won races and carried off prizes. Rich indeed,
both in land and gold, is he that has as many prizes as my horses have won me. I will give him
seven excellent workwomen, lesbians, whom I chose for myself when he took Lesbos, all of surpassing
beauty. I will give him these, and with them her whom I erewhile took from him, the daughter of
Briseus. And I swear a great oath, that I never went up into her couch, nor have been with her
after the manner of men and women. All these things will I give him now. And if hereafter the gods
vouchsafe me to sack the city of Priam, let him come when we Achaeans are dividing the spoil,
and load his ship with gold and bronze to his liking. Furthermore, let him take twenty Trojan
women, the loveliest after Helen herself. Then, when we reach Achaean Argos, wealthiest of all
lands, he shall be my son-in-law, and I will show him like honor with my own dear son Orestes,
who is being nurtured in all abundance. I have three daughters, Chrysothemis,
Laodicea, and Iphianassa. Let him take the one of his choice, freely and without gifts of wooing,
to the house of Peleus. I will add such dower to boot as no man ever yet gave his daughter,
and will give him seven well-established cities—Cardameli, Anope, and Heri, where there is
grass—Holy Ferry and the rich meadows of Anthea, Epea also, and the vine-clad slopes of Pedasus,
all near the sea, and on the borders of sandy Pelos. The men that dwell there are rich in cattle
and sheep. They will honor him with gifts as though he were a god, and be obedient to his
comfortable ordinances. All this will I do, if he will now forgo his anger. Let him then yield.
It is only Hades who is utterly ruthless in unyielding, and hence he is of all gods the
one most hateful to mankind. Moreover, I am older and more royal than himself. Therefore,
let him now obey me." Then Nestor answered,
Most noble son of Atreus, king of men Agamemnon, the gifts you offer are no small ones. Let us
then send chosen messengers who will make go to the tent of Achilles, son of Peleus, without delay.
Let those go whom I shall name. Let Phoenix, dear to Jove, lead the way. Let Ajax and Ulysses follow,
and let the heralds Odius and Euripides go with them. Now bring water for our hands, and bid all
keep silence while we pray to Jove, the son of Saturn. If so be that he may have mercy upon us.
Thus did he speak, and his saying pleased them well. Men's servants poured water over the hands
of the guests, while Pages filled the mixing bowls with wine and water, and handed it round after
giving every man his drink offering. Then, when they had made their offerings, and had drunk each
as much as he was minded, the envoy set out from the tent of Agamemnon, son of Atreus. And Nestor,
looking first to one and then to another, but most especially at Ulysses, was instant with them that
they should prevail with the noble son of Peleus. They went their way by the shore of the sounding
sea, and prayed earnestly to earth-encircling Neptune that the high spirit of the son of
When they reached the ships and tents of the Myrmidons, they found Achilles playing on a lyre,
fair of cunning workmanship, and its crossbar was of silver. It was part of the spoils which he had
taken when he had sacked the city of Eotian, and he was now diverting himself with it, and singing
the feats of heroes. He was alone with Patroclus, who sat opposite to him and said nothing, waiting
till he should cease singing. Ulysses and Ajax now came in, Ulysses leading the way, and stood
before him. Achilles sprang from his seat with the lyre still in hand, and Patroclus, when he saw the
strangers, rose also. Achilles then greeted them, saying, All hail and welcome! You must come upon
some great matter, you who for all my anger are still dearest to me of the Achaeans. With this
he led them forward, and bade them sit on seats covered with purple rugs. Then he said to Patroclus,
who was close by him, Son of Manetius, set a larger bowl upon the table, mix less water with the wine,
and give every man his cup, for these are very dear friends who are now under my roof.
Patroclus did as his comrade bade him. He set the chopping-block in front of the fire,
and on it he laid the loin of a sheep, the loin also of a goat, and the chine of a fat hog.
Otomedon held the meat, while Achilles chopped it. He then sliced the pieces and put them on spits,
while the son of Manetius made the fire burn high. When the flame had died down, he spread the embers,
laid the spits on top of them, lifting them up and setting them upon the spit-racks,
and he sprinkled them with salt. When the meat was roasted, he set it on platters, and handed
bread round the table in fair baskets, while Achilles dealt them their portions. Then Achilles
took his seat facing Ulysses against the opposite wall, and bade his comrade Patroclus offer
sacrifice to the gods. So he cast the offerings into the fire, and they laid their hands upon
the good things that were before them. As soon as they had had enough to eat and drink,
Ajax made a sign to Phoenix, and when he saw this, Ulysses filled his cup with wine and pledged
Achilles. Hail! said he. Achilles, we have had no scant of good cheer, neither in the tent of
Agamemnon, nor yet here. There has been plenty to eat and drink, but our thoughts turn upon no
such matter. Sir, we are in the face of great disaster, and without your help know not whether
we shall save our fleet or lose it. The Trojans and their allies have camped hard by our ships
and by the wall. They have lit watchfires throughout their host, and deem that nothing
can now prevent them from falling on our fleet. Jove, moreover, has sent his lightning on their
right. Hector, in all his glory, rages like a maniac. Confident that Jove is with him, he fears
neither god nor man, but is gone raving mad, and prays for the approach of day. He vows that he
will hew the high sterns of our ships in pieces, set fire to their hulls, and make havoc of the
Achaeans while they are dazed and smothered in smoke. I much fear that heaven will make good his
boasting, and it will prove our lot to perish at Troy far from our home in Argos. Up, then,
and late though it be, save the sons of the Achaeans, who faint before the fury of the Trojans.
You will repent bitterly hereafter if you do not, for when the harm is done, there will be no curing
it. Consider ere it be too late, and save the Danaeans from destruction. My good friend, when
your father Peleus sent you from Phythia to Agamemnon, did he not charge you, saying,
Son, Minerva and Juno will make you strong if they choose, but check your temper, for the better part
is in good will. A shoevane quarreling, and the Achaeans old and young will respect you more for
doing so. These were his words, but you have forgotten them. Even now, however, be appeased,
and put away your anger from you. Agamemnon will make you great amends if you will forgive him.
Listen, and I will tell you what he has said in his tent that he will give you. He will give you
seven tripods that have never yet been on the fire, and ten talents of gold, twenty iron cauldrons,
and twelve strong horses that have won races and carried off prizes. Rich indeed, both in land and
gold is he who has had as many prizes as these horses have won for Agamemnon. Moreover, he will
give you seven excellent workwomen, lesbians, whom he chose for himself when you took Lesbos,
all of surpassing beauty. He will give you these, and with them her whom he erewhile took from you,
the daughter of Briseus, and he will swear a great oath. He has never gone up into her couch,
nor been with her after the manner of men and women. All these things will he give you now down,
and if hereafter the gods vouchsafe him to sack the city of Priam, you can come when we Achaeans
are dividing the spoil, and load your ship with gold and bronze to your liking. You can take twenty
Trojan women, the loveliest after Helen herself. Then, when we reach Achaean Argos, wealthiest of
lands, you shall be his son-in-law, and he will show you like honor with his own dear son Orestes,
who is being nurtured in all abundance. Agamemnon has three daughters, Chrysothemis,
Laodicea, and Iphianassa. You may take the one of your choice, freely and without gifts of wooing,
to the house of Peleus. He will add such dower to boot as no man ever yet gave his daughter,
and will give you seven well-established cities, Cardameli, Enepi, and Hyri, where there is grass.
Polyphorus, and the rich meadows of Anthea. Epea also, and the vine-clad slopes of Pedasus,
all near the sea, and on the borders of sandy Pelos. The men that dwell there are rich in cattle
and sheep. They will honor you with gifts as though you were a god, and be obedient to your
comfortable ordinances. All this will he do if you will now forgo your anger. Moreover, though you
hate both him and his gifts with all your heart, yet pity the rest of the Achaeans, who are being
harassed and all their host. They will honor you as a god, and you will earn great glory at their
hands. You might even kill Hector. He will come within your reach, for he is infatuated, and
declares that not a dane on whom the ships have brought can hold his own against him. Achilles
answered, Ulysses, noble son of Laertes, I should give you formal notice plainly, in an all fixity
of purpose, that there be no more of this cajoling from whatsoever quarter it may come. Him do I hate
even as the gates of hell who says one thing while he hides another in his heart. Therefore, I will say
what I mean. I will be appeased neither by Agamemnon, son of Atreus, nor by any of the other Danaeans,
for I see that I have no thanks for all my fighting. He that fights fares no better than he
that does not. Coward and hero are held in equal honor, and death deals like measure to him who
works and to him who is idle. I have taken nothing by all my hardships, with my life ever in my hand.
As a bird when she has found a morsel takes it to her nestlings, and herself fares hardly, even so
many a long night have I been wakeful, and many a bloody battle have I waged by day against those
who are fighting for their women. With my ships I have taken twelve cities, and eleven round about
Troy have I stormed with my men by land. I took great store of wealth from every one of them,
but I gave all up to Agamemnon, son of Atreus. He stayed where he was by his ships, yet of what
came to him he gave little and kept much himself. Nevertheless, he did distribute some meads of
honor among the chieftains and kings, and these have them still. For me alone of the Achaeans did
he take the woman in whom I delighted. Let him keep her and sleep with her. Why, pray, must the
Argives' needs fight the Trojans? What made the son of Atreus gather the host to bring them?
Was it not for the sake of Helen? Are the sons of Atreus the only men in the world who love their
wives? Any man of common right feeling will love and cherish her who is his own, as I this woman,
with my whole heart, though she was but a fruitling of my spear. Agamemnon has taken her from me.
He has played me false. I know him. Let him tempt me no further, for he shall not move me.
Let him look to you, Ulysses, and the other princes to save his ships from burning.
He has done much without me already. He has built a wall. He has dug a trench deep and wide,
all rounded, and he has planted it with stakes. But even so he stays not the murderous might of
Hector. So long as I fought the Achaeans, Hector suffered not the battle range far from the city
walls. He would come to the Scyian gates and the oak tree, but no further. Once he stayed to meet
me, and hardly did he escape my onset. Now, however, since I am in no mood to fight him,
I will tomorrow offer sacrifice to Jove, and to all the gods. I will draw my ships into the water,
and then victual them duly. Tomorrow morning, if you care to look, you will see my ships on
the Hellespont, and my men rowing out to sea with might and mane. If great Neptune vouchsafes me a
fair passage, in three days I shall be Amphithea. I have much there that I left behind me when I
came here to my sorrow, and I shall bring back still further store of gold, of red copper,
of fair women, and of iron, my share of the spoils that we have taken. But one prize,
he who gave has insolently taken away. Tell him all as I now bid you, and tell him in public that
the Achaeans may hate him, and beware of him, should he think that he can yet dupe others,
for his effrontery never fails him. As for me, hound that he is, he dares not look me in the
face. I will take no counsel with him, and I will undertake nothing in common with him.
He has wronged me, and deceived me enough. He shall not cousin me further. Let him go his own
way, for Jove has robbed him of his reason. I loathe his presence, and for himself care not
one straw. He may offer me ten or even twenty times what he has now done. Nay, not though it
be all that he has in the world, both now or ever shall have. He may promise me the wealth of
Orcuminus, or of Egyptian Thebes, which is the richest city in the whole world, for it has a
hundred gates through each of which two hundred men may drive at once with their chariots and
horses. He may offer me gifts as the sands of the sea, or of the dust of the plain in multitude,
but even so he shall not move me till I have been revenged in full for the bitter wrong he has done
me. I will not marry his daughter. She may be fair as Venus, and skillful as Minerva, but I will
have none of her. Let another take her, who may be a good match for her, and who rules a larger
kingdom. If the gods spare me to return home, Peleus will find me a wife. There are Achaean women
in Hellas and Phythia, daughters of kings that have cities under them. Of these I can take whom
I will, and marry her. Many a time I was minded when at home in Phythia to woo and wed a woman
who would make me a suitable wife, and to enjoy the riches of my old father Peleus. My life is
more to me than all the wealth of Eleus, while it was yet at peace before the Achaeans went there,
or than all the treasure that lies on the stone floor of Apollo's temple beneath the cliffs of
Pitho. Cattle and sheep are to be had for harrying, and a man may buy both tripods and horses if he
wants them, but when his life is once left him, it can either be bought nor harried back again.
My mother Thetis tells me that there are two ways in which I may meet my end. If I stay here and
fight, I shall not return alive, but my name will live forever. Whereas if I go home, my name will
die, but it will be long ere death shall take me. To the rest of you I say, go home, for you
will not take Eleus. Jove has held his hand over her to protect her, and her people have taken
heart. Go, therefore, as in duty bound, and tell the princes of the Achaeans the message that I
have sent them. Tell them to find some other plan for the saving of their ships and people,
for so long as my displeasure lasts, the one that they have now hit upon may not be.
As for Phoenix, let him sleep here that he may sail with me in the morning if he so will,
but I will not take him by force. They all held their peace, dismayed at the sternness with which
he had denied them, till presently the old knight Phoenix, in his great fear of the ships of the
Achaeans, burst into tears and said, Noble Achilles, if you are now minded to return,
and in the fierceness of your anger will do nothing to save the ships from burning,
how, my son, can I remain here without you? Your father Peleus bade me to go with you when he sent
you here as a mere lad from Phythia to Agamemnon. You knew nothing neither of war nor of the arts
whereby men make their mark in council, and he sent me with you to train you in all excellence
of speech and action. Therefore, my son, I will not stay here without you. No, not though heaven
itself vouchsafe to strip my years from off me, and make me young as I was when I first left Hellas,
the land of fair women. I was then flying to anger of father Amentor, son of Ormenus, who was
furious with me in the matter of his concubine, of whom he was enamored to the wronging of his wife,
my mother. My mother, therefore, prayed me without ceasing to lie with the woman myself,
that so she hate my father, and in the course of time I yielded. But my father soon came to know,
and cursed me bitterly, calling the dread Irenes to witness. He prayed that no son of mine might
ever sit upon knees, and the gods, Jove of the world below and awful Prosperini, fulfilled his
curse. I took counsel to kill him, but some god stayed my rashness, and bade me think on men's
evil tongues, and how I should be branded as the murderer of my father. Nevertheless, I could not
bear to stay in my father's house, with him so bitter against me. My cousins and my clansmen
came about me, and pressed me sorely to remain. Many a sheep and many an ox did they slaughter,
and many a fat hog did they set down to roast before the fire. Many a jar, too, did they broach
of my father's wine. Nine whole nights did they set a guard over me, taking it in turns to watch,
and they kept a fire always burning, both in the cloister of the outer court, and in the inner
court at the doors of the room where I lay. But when the darkness of the tenth night came,
I broke through the closed doors of my room, and climbed the wall of the outer court after
passing quickly and unperceived through the men on guard and the women's servants.
I then fled through Hellas, till I came to fertile Phythia, mother of sheep, and to King
Peleus, who made me welcome, and treated me as a father treats an only son who will be heir to all
his wealth. He made me rich, and set me over much people, establishing me on the borders of Phythia,
where I was chief ruler over the Dilopians. It was I, Achilles, who had the making of you.
I loved you with all my heart, for you would eat neither at home, nor when you had gone out
elsewhere, till I had first set you upon my knees, cut up a dainty morsel that you were to eat,
and held the wine cup to your lips. Many a time have you slobbered your wine in baby helplessness
over my shirt. I had infinite trouble with you. But I knew that Heaven had vouchsafed me no
offspring of my own, and I made a son of you, Achilles, that in my hour of need you might
protect me. Now, therefore, I say battle with your pride and beat it. Cherish not your anger
forever. The might and majesty of Heaven are more than ours, but even Heaven may be appeased.
And if a man has sinned, he prays the gods, and reconciles them to himself by his piteous cries
and by frankincense, with drink offerings and the savor of burnt sacrifice. For prayers are
as daughters to great Jove, halt, wrinkled, with eyes askance. They follow in the footsteps of sin,
who, being fierce and fleet of foot, leaves them far behind, and ever baneful to mankind,
outstrips them even to the ends of the world. But nevertheless the prayers come hobbling and
healing after. If a man has pity upon these daughters of Jove when they draw near him,
they will bless him and hear him too when he is praying. But if he deny them, and will not listen
to them, they go to Jove, the son of Saturn, and pray that he may presently fall into sin,
to his ruin bitterly hereafter. Therefore, Achilles, give these daughters of Jove due reverence,
and bow before them as all good men will bow. Were not the son of Atreus offering you gifts
and promising others later, if he were still furious and implacable, I am not he that would
bid you throw off your anger and help the Achaeans, no matter how great their need. But he is giving
much now, and more hereafter. He has sent his captains to urge his suit, and he has chosen
those who of all the Argives are most acceptable to you. Make not then their words and their coming
to be of none effect. Your anger has been righteous so far. We have heard in song how heroes of old
time quarreled when they were aroused to fury, but they could still be won by gifts, and fair words
could soothe them. I have an old story in my mind, a very old one, but you are all friends,
and I will tell us. The Curites and the Aetolians were fighting and killing one another round
Caledon, the Aetolians defending the city, and the Curites trying to destroy it. For Diana of
the golden throne was angry and did them hurt, because Onias had not offered her his harvest
firstfruits. The other gods had all been feasted with hecatombs, but to the daughter of great Jove
alone he had made no sacrifice. He had forgotten her, or somehow or other it had escaped him,
and this was a grievous sin. Thereon the archer goddess in her displeasure sent a prodigious
creature against him, a savage wild boar with great white tusks that did much harm to his
orchard lands, uprooting apple trees in full bloom and throwing them to the ground. But Meliager,
son of Onias, got huntsmen and hounds from many cities and killed it, for it was so monstrous
that not a few were needed, and many a man did it stretch upon his funeral pyre. On this the goddess
set the Curites and the Aetolians fighting furiously about the head and skin of the boar.
So long as Meliager was in the field things went badly for the Curites, and for all their numbers
they could not hold their ground under the city walls. But in the course of time Meliager was
angered as even a wise man will sometimes be. He was incensed with his mother Althea, and therefore
stayed at home with his wedded wife Fair Cleopatra, who was daughter of Marpesa, daughter of Onias,
and of Eides, the man then living. He it was who took his bow and faced King Apollo himself,
for Fair Marpesa's sake. Her father and mother then named her Alcyone, because her mother had
mourned with the plaintive strains of the halcyon bird when Phoebus Apollo had carried her off.
Meliager then stayed at home with Cleopatra, nursing the anger which he felt by reason of
his mother's curses. His mother, grieving for the death of her brother, prayed the gods and beat the
earth with her hands, calling upon Hades and an awful Prosperini. She went down upon her knees
and her bosom was wet with tears as she prayed that they would kill her son. An Erinyes that
walks the darkness and knows no roots heard her from Erebus. Then there was the din of battle
about the gates of Caledon, and the dull thump of the battering against their walls. Thereon
the elders of the Aetolians besought Meliager. They sent the chiefest of their priests and begged
him to come out and help them, promising him a great reward. They bade him choose fifty plow gates,
the most fertile in the plain of Caledon. The one half vineyard, the other open plowland.
The old warrior Onias implored him, standing at the threshold of his room and beating the
doors in supplication. His sisters and his mother herself besought him sore, but he the more refused
them. Those of his comrades who were nearest and dearest to him also prayed him, but they could not
move him till the foe was battering at the very doors of his chamber, and the Curites had scaled
the walls and were setting fire to the city. Then at last his sorrowing wife detailed the
horrors that befall those whose city is taken. She reminded him how the men are slain and the
city is given over to the flames, while the women and children are carried into captivity.
When he heard all this, his heart was touched, and he donned his armor to go forth.
Thus, of his own inward motion he saved the city of the Aetolians. But they now gave him nothing
of those rich rewards that they had offered earlier, and though he saved the city, he took
nothing by it. Be not then, my son, thus minded. Let not heaven lure you into any such course.
When the ships are burning, it will be a harder matter to save them.
Take the gifts and go, for the Achaeans will then honor you as a god, whereas if you fight without
taking them, you may beat the battle back, but you will not be held in like honor. And Achilles
answered, Phoenix, old friend and father, I have no need of such honor. I have honor from Jove
himself, which will abide with me at my ship so I'll have breath in my body, and my limbs are
strong. I say further, and lay my saying to your heart. Vex me no more with this weeping and
lamentation, all in the cause of the son of Atreus. Love him so well, and you may lose the love I bear
you. You ought to help me rather in troubling those that trouble me. Be king as much as I am,
and share like honor with myself. The others shall take my answer. Stay here yourself and
sleep comfortably in your bed. At daybreak we will consider whether to remain or go.
On this he nodded quietly to Patroclus as a sign that he was to prepare a bed for Phoenix,
and that the others should take their leave. Ajax, son of Telamon, then said, Ulysses,
noble son of Laertes, let us be gone, for I see that our journey is vain. We must now take our
answer, unwelcome though it be, to the Danaeans who are waiting to receive it. Achilles is savage
and remorseless. He is cruel and cares nothing for the love his comrades lavished upon him more
than on all the others. He is implacable. And yet if a man's brother or son has been slain,
he will accept a fine by way of amends from him that killed him. And the wrongdoer,
having paid in full, remains in peace among his own people. But as for you, Achilles,
the gods have put a wicked, unforgiving spirit in your heart. And this, all about one single girl,
whereas we now offer you the seven best we have, and much else into the bargain.
Be then of a more gracious mind. Respect the hospitality of your own roof. We are with you
as messengers from the host of the Danaeans, and would fain be held nearest and dearest to yourself
of all the Achaeans. Ajax, replied Achilles, noble son of Telamon, you have spoken much to my liking,
but my blood boils when I think it all over, and remember how the son of Atreus treated me with
contempt as though I were some vile tramp, and that too in the presence of the Argives.
Go, then, and deliver your message. Say that I will have no concern with fighting till Hector,
son of noble Priam, reaches the tents of the Myrmidons in his murderous course,
and flings fire upon their ships. For all his lust of battle, I take it he will be held in check
when he is at my own tent and ship. On this they took every man his double cup,
made their drink offerings, and went back to the ships, Ulysses leading the way. But Patroclus told
his men and the maidservants to make ready a comfortable bed for Phoenix. They therefore
did so with sheepskins, a rug, and a sheet of fine linen. The old man then laid himself down
and waited till morning came. But Achilles slept in an inner room, and beside him the daughter of
lovely Diomedes, whom he had carried off from Lesbos. Patroclus lay on the other side of the
room, and with him fair Ephesus, whom Achilles had given him when he took Skyros, the city of Aeneas.
When the envoys reached the tents of the son of Atreus, the Achaeans rose, pledged them in cups
of gold, and began to question them. King Agamemnon was the first to do so.
Tell me, Ulysses, said he, will he save the ships from burning, or did he refuse,
and is he still furious? Ulysses answered, Most noble son of Atreus, king of men, Agamemnon,
Achilles will not be calmed, but is more fiercely angry than ever, and spurns both you and your
gifts. He bids you take counsel with the Achaeans to save the ships and host as you best may.
As for himself, he said that at daybreak he should draw his ships into the water.
He said further that he should advise every one of them to sail home likewise,
for that you will not reach the goal of Ilius. Jove, he said, has laid his hand over the city
to protect it, and the people have taken heart. This is what he said, and the others who were
with me can tell you the same story. Ajax and the two heralds, men, both of them, who may be trusted.
The old man Phoenix stayed where he was to sleep, for so Achilles would have it,
that he might go home with him in the morning, if he so would, but he will not take him by force.
They all held their peace, sitting for a long time silent and dejected, by reason of the
sternness with which Achilles had refused them. Till presently Diomedes said, Most noble son of
Atreus, king of men, Agamemnon, you ought not to have sued the son of Peleus, nor offered him
gifts. He is proud enough as it is, and you encouraged him in his pride still further.
Let him stay or go as he will. He will fight later when he is in the humor, and heaven puts
it in his mind to do so. Now, therefore, let us all do as I say. We have eaten and drunk our fill.
Let us then take our rest, for in rest there is both strength and stay. But when fair rosy-fingered
morn appears, forthwith bring out your host and your horsemen in front of the ships, urging them
on, and yourself fighting among the foremost." Thus he spoke, and the other chieftains approved
his words. They then made their drink offerings, and went every man to his own tent, where they
laid down to rest and enjoyed the boon of sleep.
