5. Plato's Analogy of the Cave

Human Migrations
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2 Video Views·Oct 13, 2024
"Straightforward and comprehensive explanation of Plato's analogy of the Cave (the analogy and its meaning) for the A level OCR Religious Studies course.
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This is the last video on Plato and we're going to take a look at the analogy of the cave.
We will consider the details of the analogy and then look at the meaning and purpose in
relation to Plato's theory of forms. Plato told an analogous story to illustrate his theory of forms.
Imagine a group of prisoners chained since childhood in an underground cave.
They are unable to move their heads, able to look forward only. Imagine that behind them is a fire
and between the fire and the prisoners a low wall has been built. There is a walkway where people
are carrying various objects that rise above the wall including human images and shapes of animals.
The fire casts shadows of the figures and objects onto the wall in front of the prisoners. Plato
argued that such prisoners would deem reality to be nothing else than the shadows of the
artificial objects. One of the prisoners is freed from his shackles and compelled to stand up
suddenly to lift his eyes to the light and in doing all this felt pain as the brightness of
the fire hurts his eyes so that it is difficult to see the objects casting the shadows. He is
told that what he had seen before was all a cheat and an illusion but that now he saw more truly.
He is then dragged by force up the ascent which is rough and steep out into the light of the sun
in the outside world. It is difficult for his eyes to adjust to the brightness so that he struggles
to see. At first he can only bear to look down at the shadows and reflections in the water
and later the things themselves and from these he would go on to contemplate the light of the
stars and of the moon. Finally he would be able to look upon the sun itself. By now he has learned
that it is because of the sun that he can see anything at all. That the sun is in some sort
the cause of all these things that they have seen. Then if he recalled to his mind his first habitation
still chained and deceived in the cave he would pity the prisoners there. If there had been honors
and commendations among them which they bestowed to one another and prizes for the man who was
quickest to make out the shadows as they pass he would not envy and emulate those who were honored
but endure anything rather than opine with them and live that life. If he were to go down again
and take his old place in the cave he would find it hard to see in the darkness having come from
the bright light and if he tried to join in evaluating these shadows while his vision was
still dim and before his eyes were accustomed to the dark the shackled prisoners would laugh at him
for his inability to see the shadows well whilst they congratulate each other on their own proficiency
they would say that he had returned from his journey aloft with his eyes ruined and if he
tried to release them and lead them up to the light they would kill him if it were possible.
Plato explained the meaning of this analogy. He explained that the prisoners are very much like
humans who are chained or restricted from knowing the truth. The cave represents the empirical world
of sense experience the region revealed through sight. Plato likened the light of the fire in it
to the power of the sun and the shadows symbolize the imperfect particulars we observe. Like shadows
these only resemble reality and lead to opinion rather than to knowledge. The ascent to light and
the contemplation of the things above represent the soul's ascent to knowledge by a reason
as the outside world represents the realm of the forms the realm of truth. Plato described it as
the conversion of the mind from the twilight of error to the truth that climb up into the real
world which we shall call true philosophy. The shadows and reflections viewed in the outside
world represent the lower forms and objects and the objects and the heavenly bodies represent the
higher forms. The sun represents the form of the good upon which all else is contingent dependent.
Plato expanded on that symbol good is to the intellectual faculty what the sun is to that
division and if you want to know more about that particular comparison look back again at the video
all about the form of the good and the symbol of the sun. Epistemically Plato's using the analogy
to try and convince us or to try and help us understand and consider our world as one of
illusion and the realm of forms as the realm of truth. It helps us to understand the reaction
of the philosopher as he comes closer to truth and the reaction of those around him who ridicule him
and who are unable to accept and value and understand his journey. Through the analogy we
are able to recognize the folly of the opinions that people have about this world being the source
of truth when actually all around us is just illusion. It is also a reminder of the difficulty
of journeying and the pain of journeying of letting go of those opinions and of seeking
and grasping the truth about life. Ontologically the analogy helps us to understand the way in
which the forms are more real as Plato describes it than the particulars that we see around us in
this world and the idea of the shadows and the objects cast in the shadows which are not the
real objects themselves remember they're simply puppets or carvings carried by these people. It
helps us to understand how these are in some way like the real objects themselves but not the real
objects themselves just as the particulars are like the forms in that they instantiate the forms
but they are not the forms themselves and that's the metaphysics that's shown in the analogy.
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