少林寺--中國功夫發源地！ 4K CHINA QUANZHOU 2023年

#4k #少林寺 #china #FUJIAN #CHINA #travel #tourism #quanzhou #泉州
泉州少林寺依山而立，山清水秀，古树参天，环境幽雅，是一处融合了佛教文化、武术文化和园林艺术的综合性文化遗产。寺内建筑风格独特，寺庙中的大雄宝殿、藏经楼、罗汉堂等建筑均以木结构搭建，保存完好，并且装饰精美，展现了中国古代建筑的独特魅力。
泉州少林寺以其深厚的历史底蕴、悠久的佛教传统和丰富的文化内涵而闻名。寺内珍藏了大量的佛教文物和古籍文献，其中包括了许多珍贵的文物和历史文献，如佛像、石刻、法器、古代文献等，这些文物都对研究中国佛教文化和建筑艺术具有重要的价值。
泉州少林寺还是中国南少林武术的发源地之一，自古以来，少林寺一直是中国武术的重要发源地和传播中心。寺内有着悠久的武学传统，传承着众多的武术技艺和武学文化，寺庙内经常举办各类武术表演和传统武术培训活动，吸引了许多武术爱好者前来学习和观摩。
泉州少林寺作为中国古代文化的重要代表之一，吸引了众多的游客和信徒前来参观和朝拜。泉州少林寺以其悠久的历史、宏伟的建筑和丰富的文化内涵成为了中国重要的旅游胜地之一，也是佛教信徒朝圣的重要目的地之一。
泉州少林寺是中国古代建筑艺术、佛教文化和武术文化的重要代表，也是中国历史文化的重要载体，对于弘扬中国传统文化、促进文化交流和传播中华文明具有重要的意义
自唐宋元明清以来，历经三废三兴。据清代《西山杂志》记载，唐天佑元年（公元907年），“少林寺反王审知附梁，被毁”；北宋太平兴国六年（公元981年）诏修。
南宋景炎元年，“清源少林寺千僧反蒲寿庚之降元”，千僧抗元，少林寺再次被毁；明洪武十年，州官黄立中“疏奏朝廷，敕修少林寺”；明代，泉州抗倭名将俞大猷回传少林剑技棍法到嵩山少林寺。
1992年10月在原址重建，至1997年成大雄宝殿、五观堂及僧舍。2002年开始在大雄宝殿正前方复建天王殿。此为泉州南少林寺的第四次重建。
2004年金庸大侠泉州之旅为少林寺题下了：“少林武功，源远流长，传来南方，光大发扬”十六字，随后的金庸新版武侠小说里的南少林皆定改为泉州南少林。 南北少林一脉相承属于同宗同源，其精神风貌基本类同。南北少林寺都历经劫难，当今很多学者都在拷问少林寺几经劫难，长兴不衰，及至今日风靡全球，靠的是什么？靠的是少林弟子千古传承的少林精神。什么是少林精神？少林精神事实上就是少林寺流传千古的《门风堂规》：
口述：
南拳北腿少林棍，卫国保寺健自身；崇禅尚武少林人，爱国护教少林魂；
不争和合少林心，止恶扬善少林根；以德服人消贪瞋，后发制人少林门。
以德服人消贪瞋，后发制人少林门。孝顺师僧父母亲，守法持戒遵祖国
农禅立寺为根本，医禅济世救穷困慈悲为怀尽施舍，放下名利不是贫
武医为媒弘佛法，少林弟子正精神。
Since the Tang, Song, Yuan, Ming, and Qing dynasties, the Southern Shaolin Temple has experienced three periods of destruction and three periods of restoration. According to the "Xishan Miscellany" of the Qing Dynasty, in the first year of the Tianyou reign (907 AD) during the Tang Dynasty, the temple rebelled against Wang Shenzhi and supported the Liang Dynasty, resulting in its destruction. It was then restored by imperial decree in the sixth year of the Taiping Xingguo reign (981 AD) during the Northern Song Dynasty.
In the first year of the Jingyan period (1127 AD) of the Southern Song Dynasty, the temple was once again destroyed when one thousand monks rebelled against the surrender to the Mongols. During the Ming Dynasty, Huang Lizhong, a local official, petitioned the court to repair the Southern Shaolin Temple. Prominent anti-Japanese general Yu Dayou of Quanzhou brought back Shaolin sword techniques and staff methods to Mount Song Shaolin Temple during the Ming Dynasty.
The temple was rebuilt on its original site in October 1992 and completed the construction of the Mahavira Hall, Wuguan Hall, and monks' dormitories in 1997. In 2002, the reconstruction of the Hall of Heavenly Kings began in front of the Mahavira Hall. This was the fourth reconstruction of the Southern Shaolin Temple in Quanzhou.
As for the translation of the "Monastic Code of Conduct" into English, here it is:
Oral tradition: Compiled by Master Su Xi and arranged by Master Dezheng
Southern fist, northern leg, Shaolin staff, defending the country and protecting the temple, revering Chan and valuing martial arts, loving the country and guarding the faith—this is the soul of Shaolin.
Harmony and unity, cultivating virtue to influence others, eradicating greed and anger through moral conduct, and subduing opponents with superior strength—these are the principles of Shaolin.
Respecting and serving teachers, parents, and elders, abiding by laws and precepts, and following the traditions of the ancestors—these are the foundations of Shaolin.
Establishing temples to serve agriculture as the fundamental mission, using medicine to relieve the suffering of the world's poor and sick, and practicing compassion through generous giving, letting go of fame and fortune—these are the virtues of Shaolin.
Martial arts and medicine serve as a bridge for propagating Buddhist teachings; Shaolin disciples embody these values and principles.