Lecture 20: 'घंटा' कहानी का शिल्पगत महत्व

Namaskar, Pramukh Hindi Kahaniya aur Bharati Samaj Pathak Antaragat Jari is a Sudhirg Vyakhyan Sringhala mein ek baar aapka punah swagat hai. kahaani aasal mein Petrola ke aur se Rashtra ko prasnankit karne ki kahaani hai. Yeh mahaj Petrola aur Rashtra ke beech ki abajahi ki kahaani nahi hai. Yeh do alag-alag samvednaon, do alag-alag sanskritiyon, do alag-alag isthitiyon ke beech ki kahaani hai. Jisme Petrola lagataar pichharta jata hai aur Rashtra apni bhavyata mein lagataar aakaar grahan karna jata hai. Yeh ek tarah se bhavyata ko prasnankit karne wali bhi kahaani hai, kyuki jo bhavyata hai wo manusya ke soshan se hi aayi hai. Yeh kahaani bhavyata ke naam par soshan ke pratirodh ki kahaani bhi hai. Usse badla lene ki kahaani bhi hai, uske bhavyata ke prati nafrat paida karne ki kahaani bhi hai. Kyuki samaj mein jo pichhar raha hai, jo samaj ki gati se choot raha hai, jo Petrola ke log hai, wo nirantar aarajak hote jaa raha hai. Unmein raajak hone ke koi sambhawana nahi bachi hai, kyuki wo ek upekshit varg hai. Jo baithta hi iss khaan se hai, ki biaustha ko gali dena hai. Yeh isse aapke aliyah kaha ke khaarij nahi kar sakte, ki kuch sirfire log hai. Jaisa ki aaj kal aap jaante hain, ki har aandvaran kaadi ke peechhe yeh baat kaha karke satta usko kinara kar deti hai. Aisa nahi hai iss kahaani mein. Yeh aarajak log nahi hai, sirfire log nahi hai. Aisa nahi hai iss kahaani mein. Yeh aapka log nahi hai, sirfire log nahi hai. Jab hamari aazadi vikshit hoi, toh satta ne apne khilaab uthe har prashan ko khaaris kar diya. Kyonki bhavyata ke khilaab utha hua prashan bhavyata ko bahut dev tak bhavya nahi rehne deta, yeh satta bhi jaanti hai. Aur yeh sabhyata bhi jaanti hai. Iss kaan se, yeh jo prashna kulta iss kahaani ki hai, wo prana hai, wo tatwa hai. Aur iss prashna kulta ko aage badhane ka karya jisne kiya hai, wo hai iss kahaani ki sambhaad ghat visejta hai. Iss kaan se, iss kahaani ki sambhaad ko aapko sunana chahiye, main uss sambhaad aapko sunaunga. Jo kahaani ke bhitar kahaanikaar ne racha hai, me sambhaad aapko sanket karenge, aapko batayenge, kis kahaani ke peechhe ki peela kya hai. Khud lekhak kyon arachak ho gaya hai? Kyon lekhak saamaj ki ghatgi mein ghanta ki niyat ko prapt hota hai? Kyon ghanta, Kundan Sarkar ka ghanta banne ke liye lekhak majboor hota hai? Woh chahata nahi, lekin aisa usse karna padta hai. Woh rastanat jata to hai, lekin wahan se asahaj ho karke, niras ho karke, punah ussi petrola mein wapas aajaata hai, aur usse tab lagta hai, ki petrola ke log bahar nikal karke, bhavyata ke beech chahe jitni dehr baith le, lekin petrola ke logon ke liye, bhavyata ki sanskriti mein koi jagah nahi hai. Aur bhavyata ke liye petrola kisi kaam ka bhi nahi hai. To yeh kahani, is tarah se sambaad rasti hui aage badhti hai, jiske baare mein aapse mein kuch baat, iske sambaad ke baare mein kahana chahata hain. Sabse pahadi baat yeh, ki is kahani ke sambaad, jaade tak, aatma sambaad pradhaan hai. Jo swayam se sambaad karti kahani hai, jisme lekhak ka aatma sambaad, jaade mukhar hota hai. Yeh kahani is arth mein, wadanatmak bhi hai, ki poore parvesh ka chitran karti hai, wadan karti hai. Lekin apne silp mein yeh gahre arthon mein, alochanatmak kahani bhi hai. Isi naate kai baar isko nivand hone ka bhi ahsaas hota hai. Kai logon isko tipadiya bhi ki hai, ki lekhak ne jis talkhi se alochanatmak tipadiya ki hai, wo kahani ke silp ko kamjor karta hai. Lekin main aisa nahi maanta. Main manta hu, ki kahani mein, lekhak ne jis talkhi se tipadiya ki hai, jis alochanatak bhaasa mein tipadiya ki hai, wo bahut jaroori tha. Wo jaroori hastakche bhi kahani hai yeh. Kai joda is kahani ko padhates mein, iski alochanatmak talkhi, aur iski bhaasai, susambadhata ka ahsaas hota hai. Lekin apne antar vastu mein, chunki ek ubalti hui kahani hai, yuva aakros ko vyakt karti kahani hai, is kahan se, ismein gahre alochanatmak tewar ka hona wazib hai. Kahani mein swem sambad, jo lekhak baar baar khud se karta hai, wahaan petrola ke saathiyon ke beech ka bhaag, bahut rochak ban pada hai. Kyunki petrola ke saathi, bhaas toh bahut karte hain. Lekin kahani mein, aamne saamne ki bhaas mein, bahut kam dikhai dete hain. Baaton ke bheetar, bahut lambe lambe vaakya hain, jo samajik sandarho ko dhwarid bhi karte hain. Aatma sambad ko lekar, ki ek uddhan mein, aapke saamne rakhna chahata hu. Jo swem sambad ki, bisista ko spasht karega. Yeh uddhan suniye. Main apni chootar par, doosri laat khaane ki istit, yeh tab ka sambad hai, jab usse maara gaya hai. Main apni chootar par, doosri laat khaane ki istit mein nahi tha. Main jaldi utha, aur jeena utarne laga. Mujhe dhyaan hai, main kahin beech mein hi raha hunga, ki oopar saaj bajane laga tha. Do hi three minute mein, sabhyata yathawat ho gayi. Neeche gate main ne darwaja khola, aur salaam maara. Usse kya pata tha, ki yeh salaam wala aadmi, nahi utra hai. Wah doosra bhakti hai, aur wah bekhawar bhakti tha. Unquote. Ab iss aatma sambad ka ek doosra roop waha dikhai deta hai, jaha krant ke nikle katha nayak ke khud ke ghante ka swaroop, uss samay vicharani ho jata hai, jiss samay unhe rastra se bahar nikal diya jata hai. Chalta hua lekhak, petrola ke saathiyon ke haan pahushta hai, aatma glaan se bhar jata hai, lekin petrola ke saathi kuch bolte nahi, shiva ek thaha ke ke. Jara iss thaha ke ka sandarv dekhen, iss kahani ka sabse saandhar sambad hai yeh, jo ki aamne saamne ka sambad nahi hai, lekin lekhak jo aapne baale me sochta hai, jo tipdi karta ho bade majdaar hai. Quote. Iss prakaar, Kundan Sarkar ka ghanta sadak par gire gaya. Jis tarah se bheed bhadi sadak par cycle se girne wale sawaar ko kabhi chot nahi lakti, waisi meri haalat thi. Jhaad pochkar main sadak par aaya, jo kaafi sarnati thi. Kranti tarang nadarat ho chuke thi. Iss baag ke paar dhyan dijiye, kranti tarang nadarat ho chuke thi. Naag se laar ki tarah jukaam girne laga tha, kyunki meri pitai ho chuke thi. Chalta hua seedha main apni purani jagah petrola ke saathiyon mein pohucha, mujhe dekh kar ho ne ek halka sa thaha ka maara, iss ke alaama koi doosra bura salook ho ne nahi kiya. Ab aap dekhiye ki lekhak yahaan par kis tarah se sambhaat ke bheetar apni hi niyati katha ko rach raha hota hai. Apne hi charitra ka praticharitra khada kar raha hota hai. Woh dara hua hai. Woh jaanta hai ki bhavyata ke jis rastram mein jaa chuka tha hoon, petrola wale usse naraj hain. Petrola wale nahi chahate the, kyun woh jaante the, tum jaoge toh humaar khaoge. Iss naate, jab main wahan se khadeda gaya, peetaayi ke upraan, jab main wahan se nikalke aaya, toh mere mann mein bahut aatmaglaan thi. Bahut peeda thi, mujhe laga kahan jaoon. Mujhe lajja bhi aa rahi thi, kahin aisa naho, petrola ke saathi mujhe do gala kah karke nikaal den. Ki tum jab wahan gaye ho, toh jao wahi raho, chahate wahin jitni peetaayi ho. Lekin, petrola ke saathiyon ne chuki, woh pahle se maan baithe the, ki niyati yahi hogi. Iss naate unhone, ek chota sa thaaka lagaya, kuch nahi bola. Ab iss thaaka ki jo gooj hai, woh lekhak ko aatmaglaan se bhar deti hai. Lekhak ko apraad bodh se grasht kar deti hai. Aur asal mein, yahi iss kahani ke sambhaad ki kasauti bhi hai. Yahi iss kahani ke sambhaad ka nichod bhi hai. Iss kahani mein jo lekhak ka khud se aatma sambhaad hota hai, usmein ek gahari alochanatak dist bhi bikshit hoti hai. Aur issi mein, lekhak ke bheetar, ek gahari pratikriya paida hoti hai, jo samaaj ke har bhaapyata ko prasnaakul nazar se dekhti hai. Aur iss tarah se, ek kahani, samaaj sambhaad ke maadhyam se, samaajik bishamta par chot karti hui kahani ke roop me dikhai deti hai. Jaha ek lekhak niraas hai, niraas hai, hataas hai. Ab tanik aage jaraasa, uss drisht ko dekhen, jo kaise yeh kahani, uss charitra ko aatma sambhaad ke maadhyam se vistaar deti hai. Quote, Akshar aisa hota hai, ki jab meri sehat ghi ghiyaane lakti hai, rat jagon ki sankhya seema paar kar jati hai, aur mujhe yah dikhai deta hai, ki bhadrata pragat kar rahi hai, aur iss beech uska ratti bhar bhi bigaad Akshar aisa hota hai, ki jab meri sehat ghi ghiyaane lakti hai, rat jagon ki sankhya seema paar kar jati hai, aur iss beech uska ratti bhar bhi bigaad Akshar aisa hota hai, ki jab meri sehat ghiyaane lakti hai, rat jagon ki sankhya seema paar kar jati hai, aur iss beech uska ratti bhar bhi bigaad Akshar aisa hota hai, ki jab meri sehat ghiyaane lakti hai, aur iss beech uska ratti bhar bhi bigaad Akshar aisa hota hai, ki jab meri sehat ghiyaane lakti hai, aur iss beech uska ratti bhar bhi bigaad Akshar aisa hota hai, ki jab meri sehat ghiyaane lakti hai, aur iss beech uska ratti bhar bhi bigaad Akshar aisa hota hai, ki jab meri sehat ghiyaane lakti hai, aur iss beech uska ratti bhar bhi bigaad Aise costume hain, jo theka nahin ho sabhal ke rakta hoon, aur jine kabhi kabhi tab pahanta hoon, jab mujhe us bhavyata ka hissa hona hota hai. Yeh ek yuva pehdi ke aakros ke bheeter se panapta hua aurodh bhi hai. Yuva manas apne aakros ko iss daire mein simit karna chahata hai, aur wahan pa yahan par kahani mein, ek ausar vaadita bhi dikhai deti hai. Ausar vaadita ke lakshan bhi dikhai deti hain, yaani wo beechain hai, kyun? Kyun usse yeh lagta hai, ki bhadrata ko jitna bhi adhik prasnaankit kiya gaya hai, woh utna hi pariskit hoti chali ja rahi hai. Yaani yah kahani us kranti katha, us parivartan katha ke bheeter ausaad bharti kahani bhi hai. Jo lekhak ke aatma sambhaat ke maadhyam se prakat hoti hai, janta hai bahut lambe sanghars ke baad bhi bhyavastha ka kuch bhi nahi bhigda hai. Aur bhyavastha ke bheeter panpanewali bhavyata abhi bhi waisi hi hai, bhalki ab to jyade ugra roop le li hai. Aap dhyan dijiye, aap nahi pithi ke naujawan hai, ya jo bhi log iss samay mein hum sab jude hi, wahi iss kahani ko padh rahe hain. Restaurant, saath ke dasak ka jo restaurant hai, 2022 mein ab wo maal mein roop antarit ho chuka hai. Bade bade shopping complex mein roop antarit ho chuka hai. Us shopping complex mein kaun log jaate hain? Us shopping complex mein kya petrola ke saathiyon ki jagah hai? Nahi. Aur petrola kya pahuncha? Petrola pahuncha hai over bridge ke bichte huye jaal ke neeche ek khambe ke kinare bikse wale, khumche wale, trali wale ek choti si gumti laga karke kahin cut chai peete hain, kahin full chai peete hain. Wo petrola ka naya roop hai. Toh petrola toh pul ke neeche pahunch gaya, ek khambe ki aad mein pahunch karke waha par kuch gappe ho rahi hain, kuch gareeb logon ka apna baati, chokha, chai, paani, wagara gara kuch bahanse ho rahi hain, aur wahin rajneitik mudde ko saltaye bhi jaa raha hai. Jiska koi lena dina mukhe samaj se nahi hai. Lekin mukhe samaj usi over bridge ke saamne 5 star sanskriti ke culture mein, 7 star sanskriti culture mein panapta hua, bada hota jaa raha hai, aur shopping complex mein vishal hota jaa raha hai. Jaha har tarah ki subhidayein hain, jaha paise ki koi keemat nahi hai. Kewal name tag dekhna hai, price tag dekhna hai, aur aapko pick and choose karna hai, waha koi mol bhaav nahi hai. Kyuki mol bhaav karna waha par pichde pani ki nishani hai. Mol bhaav ke liye petrola mein jayiye, jaha chhoti chhoti bazaar hain saad waha kuch ho jaye to ho jaye. Aur sochiye ki jo cheejein 10 rupee mil sakti hai, wo cheejein 1,000 rupee mil rahi hai. Rashtana yahaan pahuncha hai. Rashtana ek symbol hai, wo kewal khaani pini ki zaka nahi hai, rashtana ek bazaar hai. Aur technology ne, pooji vaad ke charam bikas ne, aaj ki tekniki, praudhya kyuki ne, us rashtaraat ko bhavyata pradhan ki hai, aur us ki bhavyata ke samkaksh, petrola ke saath hi lagataad pichadte gaye hain, yaha khaani, yahi batati hai. Aur is khaani, ki batane ke peechhe, iski jo bhaasa hai, wo bahut hi mahatpun hai. Tarik us bhaasa ko bhi dekh lete hain, jo maanav sthitiyon ko ubharne mein bahut saksham bhaasa hai. Is khaani mein, vyeng hai, aur khaani swayam mein vyeng hai. Isme sabdon ka kamaal prayog hai, weh sabdo jo aam janjiyon mein vyapte hai, jisse janta rojhe hi prayog karti hai, lekin jo sahitya ka hissa, tawa tak nahi ban paye the. Yani gyan ranjan ne, in sabdon ko sahitya ke daire mein, sahitya ke bheetar de karke bahut bada upkaar bhi kiya hindi sahitya ka. Is khaani se apne bhaasaai chamak mein, un upekchit, lekin logpriye sabdon ko sahitya mein jagah bhi deti hai khaani, jaise log pharaiti, amuk pradesh, chalu thikane, chaitanya chutiyapa, log phar, ab yeh sabd samaj mein bahut prachalit hai, aap jante hain, lekin is khaani ke pahle yeh sabd sahitya mein prachalit nahi the, gyan ranjan ki is khaani ne, isko sahitya mein jagah diya hai, aur isko moolya se jod diya hai. Log phar, chalu thikane, log pharaiti, kaise kai sabdon ko yeh khaani gharati hai, aur yehi apne bhaasaai prayog ke kaan, yeh khaani, prayog karmi khaani ke roop mein bhi jani jati hai. Is khaani ki bhaasa, yeh gusseil bhaasa hai, chunki katha nayak, swayam mein yeh gusseil charitra hai, uska gussa apne parivesh par hai, apne samaj par hai, aur satta mein baithe vie logon par hai. Jaisi baat hai, poori bhi waastha se waha chhubd hai, iska anz uski bhaasa mein niranterak talakhi dikhai jati hai. Is gusseil bhaasa ka ek udahan jala dekhiye, jo rastra mein baithe vie phauji logon ko samarpit hai, aur yeh bhaasa jarur suniye, ki yeh bhaasa ki do sanskritiyon ko is bhaasai shilpa ke maadhyam se lekhak ne kaise pakda hai. Ae phauji machhalon aur naajneeno, door nahi hai samay, sabhyata palat kar waha pahucha degi, ki tum logon ki ladhi tayitar ho jayegi, pakde pakde firoge yeh riflein tumhare paas jo hain, woh kewal tumhara pet dho rahi hai, tumhari nahi rahengi, bhaago bhaago, rifle ka kaam pet dhona nahi hai, unquote. Ab aap dekhiye, ab aap yeh bhaasa mein dekhiye, rifle ka kaam pet dhona nahi hai, rastra mein baithe vie log phauji hain, phauji parivaar log hain, jo isko aur anand mein dube hue hain, kathakar ko lagta hai, yeh phaltu log hain, yeh dip unki sehmaye bani hain, us chana, jis chana rastra mein baithe vie log anandit ho rahe hain, aur manch par chal rahe hain, dance party ka anand le rahe hain, yeh poora drish jaldi lekhak ke dwara svikaar hi nahi hota, isliye, woh apni gussail bhaasa mein, sabse pehle in phauji logon ke khilaf apna aakrosh prakat karta hai, woh jaanta hai, ki in phauji logon ka yogdaan bahut mahatpun hai, woh unke pat sammaan hi vekta karta hai, lekin phauji logon mein bhi, usne satta ka ek roop dekh liya, jis kaan se usse us party ko dekh kar gussa aata hai, yeh asal mein, krant ki bifalta ko petrola ke saathi, jab mahsoos karte hain, tab woh ek thahare hue samaj mein, kai baar kankad phekte hain, yeh jo kankad phekna hai, yaani thahare hue jal mein thodi halchal paida karna hai, yeh hi is kahani ka uddes hai, yeh hi iska bhaashayi kaushal bhi hai, is kahani ki bhaasa, charitra ko poori tarah prataksh karne mein samarth bhi hai, aise hi charitron mein, ek charitra Kundan Sarkar ka hai, jis ke baare main aapko pahar hi bata ya, kitni sundar bhaasa mein iske maadhyam se lekhak ne, madhvargi charitron ke isik antar vilodh ko vyakta bhi kiya hai, kuch log khaas upyogi charitron ki kaisi hawa baande rahate hain, jara is kahani ko bhi dekhiye, aur iski bhaasa ko dekhiye, tab pata chalega ki Kundan Sarkar ko kis bhaasa mein lekhak ne samjha hai, quote, Kundan Sarkar kaafi bhanakta hua naam tha, bhanakta aap sabta jodh dijiye, sahar ke tamam lekhak aur buddh ji bhi us tak pahunch chuke the, yeh sab madhvargi lekhak the, jiska khate uska bhajate the, jahaan se aadmi ki poonch dharj gayi hai, un logon ke us asthaan mein, Kundan Sarkar ko dekhte hi, khujli aur ahubhagya gudgud hone lakta tha, Kundan Sarkar aur buddhi jiyeon ke sampar ko taakane wale bahut se darsak chaaron taraf phaile huye the, jinme sahar ke jagruk kendron mein, Kundan Sarkar ki hawa baand rakhi the, maine apne saathiyon kuch nahi bataya, aur kuch samay ke liye phoot liya, unhe apna loh batana momkin bhi nahi tha, petrola ke saathiyon mein, adhikaans aise the, jo Kundan Sarkar sarikhe, aadmiyon ko apne amuk pradesh par akhte the, weh log puri tarah mudhe huye the, lekin main tha, atka hua, maan apmaan, ohade paise, aur desh sama se, bichlit hone laga, toh is tarah se aap dekhiye ki yeh kahani, kis tarah se, Kundan Sarkar ke charitra ko prasnaankit karti hai, kis tarah se usme amuk pradesh ke maadhyam se, uske poore charitrik banavad ka spast karti hai, aur yeh batati hai, ki petrola ke saathiyon, maan apmaan ko dekh chuke the, wo maan apmaan se pare jaa chuke the, unko pata tha, Kundan Sarkar jaisa madhyavargi charitra, ausarwadi charitra hai, wah satta ka pich laggu hai, wah madhyavargi charitra hai, lekin usme apni vishwa sanita ke liye, aur thoda se lok rujhan ko dikhane ke liye, ki main janta ka jan sarokari hun, ek chhadm charitra gadh karke, petrola ke saathiyon ke saath kha raha tha, lekin asal mein, wah raha tha hi sanatiya hai, Kundan Sarkar petrola ke saathiyon ke saath, ki unka mazaak udaye, unka upahas banaye, unke saath uska maan se nahi raha tha, balki unke jeevan ko samaste huye, uska mazaak udane ki, wah kosis karta hai, yeh bhaasa dekhen, jahan par kahani kai baar, chintan sil bhaasa ki kahani bhi ho jati hai, quote, Kundan Sarkar ne ek baar mujhe vistar se bataya tha, kalakar ko bhugatati huye, maran dharma zindagi jeeni chahiye, tabhi uska kohbar, anubhon se bhara raha sakta hai, ab isme aap dekhiye, uska kahana tha, ki samaj roopi khet mein, jeevan khaad hai, lekhak kisan aur sahitya fasal, ussi prakaar jaise istri dharti ka roop hai, purush hal aur santan ka phal, ab aap dekhiye, lekhak in baaton ko, bhoose mein ras lekar chabane ke roop mein grahan karta hai, yeh prayog bhi kahani mein javarjast hai, arthaat kuch nahi ke beech bhi, zindagi ko aaswaad banaye rakhne ki kosis, yeh tabhi hota hai, jab koi vyakti, apne parivesh se, puri tarah ukataya hota hai, yehi kaan hai ki lekhak, Kundan Sarkar ka ghanta rahta hai, aur usse baar baar, baar baar chootiya bhi kahta hai, iss tarah, rastra ke bhare hal ke baare mein, jis bhaasa mein woh likhta hai, woh adhunita ki chamak damak ko, hamesa rekhaankit karta hai, puri tarah se woh wahan par, woh kahta hai ki, yahaan aakar ke, mein fasa hua mahasoos karta hu, yahaan par, aise istriya aur aadmi maini kabhi nahi dekhe, jaise aap main yahaan dekh raha ho, aur kahta hai ki, baharat bhoomi ke baad bhi, kahin thoda sa bach gaya tha, toh iss tarah se woh, apne ko bachane ki puri koshis karta hai, aur iss puri prasang mein, bharat bhoomi ke isfana ki baad, bahut rochak hai, jo ek prasna khada karti hai, ki samaj ke bahulans mein, andhakar hone ke baawzood, yahaan itni chamak damak kaise hai, kya yahi bharat bhoomi hai, toh iss tarah se aap dekhen ki, yahaan kahani, yeh kahani yeh batati hai, ki abhi bhi, sampanna vyavastha ke bhaithar, sisakti hoi, aisi tamam zindagiyaan hain, jin par dhyaan dene ki zarurat hai, yeh kahani, yaha bhi batati hai, ki petrola ke saathiyon ke, gusseil charitra ko, bahane saathiyon ke, gusseil charitra ko, bahane saathiyon ke, gusseil charitra ko, bahane na diya jaye, unko sahane bhoot purvak, unki samasyaon par, unke sankat par vichar kiya jaye, aur koshi se ki jaye, ki unki vipannata se, sampanna samaj ka sambad ho, kisi prakaar ke, ausar vaadita ke liye, jagah nahi di jaani chahiye, kyuki we bhi, usi samaj ke nagarik hain, jis samaj ke log, rastana se aate hain, toh is tarah se aap dekhenge, ki is kahaani ka jo prabhav hai, woh hamaare manas par, kuch sanketik roop se padhta hai, aur is roop mein gharata chala jata hai, ki, ameer aur gareeb ke beech, jo lagaataar badhati hui, dooriyan hain, jo vaicharik dooriyan, aarthik dooriyan, samajik dooriyan lagaataar badh rahi hain, usko hum apne prayaaz se, apne sadh prayaaz se, kam karne ki koshis karein, aur jitna jaldi ho sake, un upekchit varg ke, bikaas ke sambhaanaon par bhi, dhyaan de, toh kul midaaj da karke, aapne dekha, is kahaani ka ek naya sandesh hai, ek naya message hai, aur jo bhi aapne, is paathakram ke antargat, ab tak, jin kahaaniyon ko padha, ekdum alag hai, kyuki naya badalte, samajik yatharth ki, aisi kahaakari kahaani hai, jo ki, samaj ko lagaataar, do vargon mein, bibhaajit hote hui dekhti hai, toh aapne dekha ki, usne kahas tha, se le karke, aur aaj jahaan par yaha vyakhyan, shrinkhala sampanna ho rahi hai, ghanta kahaani tak, bhaarti samaj ka, ek yatharth moolak charitra, aur saath mein, ek badalta hua charitra bhi, dikhai diya, aapne yaha bhi dekha, ki samajik yatharth ke saath saath, vyaktik yatharth bhi, kitni teji se badalta raha hai, ya uski kya bhumika rahi hai, is poore paathakram ke antargat, aapne vyakti aur samaj ke beech, awa jahi ko dekha, uske dwand ko dekha, har tarah ki kahani ka aaj swaad liya, aur ant mein, aapne yaha mahsoos kiya hoga, jab poora paathakram aapke saamne prastut hoga, jab poori kakshayin aap leenge, is poori paathakram ki, to aapko yaha zarur ahsaas hoga, ki Hindi kahani ne bahut badi yatra ki hai, apne samaj ko le karke, apne sanskriti ko le karke, aur yaha jo hum logon ne, bhi se vyakhyan, vyakhyan prastut kiye hain, das kahani ko aadhar bana karke, ye hindi sahitya ki, ye amar kahaniya hain, jo keval kahani nahi kahati, balki, jo us saamaji ki athaar tuk ki, gahre astar par sinaakht karti hain, aur usse badalte rahne ka sanked bhi karti hain, aapne yaha bhi mahsoos kiya hoga, ki ismein, kayi peethiyon ke rachanaakar, ek saath upasthit hain, aur ek bahu aayami, yahi bharati samaj ka bahu aayami, bahu rangi charitra, dikhayi deta hai, ismein aapne, prem, karuna, krant se le karke, saamajik sadbhav tak ki kahaniya, aapne suni, mai samastahoon, yeh poora paathakram, aapke liye bahut labhapradh hoga, aur ek aakhri baat yaha, ki mushe poora vishwas hai, aur yeh mai varson ke, padhate padhate rahne ke anuho se, ki yeh kahaniyo ko, is poore paathakram ko poora karne ke baad, aapka chintan, aapka manas, aapka mann, waisa hi nahi rahega, jaisa iske pahle tha, toh umeet karta hoon, ki aap apne bheetar, ek bada parivartan, ek urdhmukhi parivartan, mahsoos karenge, aur in charitron se jodte huye, jaha inke dosh hain, aap samaj ke vikas mein, uske nirman mein, apna mahaan yogdaan denge, aap chahe jaha rahiye, lekin agar aap apne vaicharik roop se, apne jamini jaron se jodhe huye hain, apne samaj se jodhe huye hain, toh koi isme antar nahi padhta, aaj ke zawaane mein, aap kaha raha rahe hain, aapka yogdaan mahatta poorn hai, aur yogdaan yeh hoga, ki samaj ke urdhmukhi chintan mein, urdhmukhi vikas mein, aapka yogdaan kar sakhi, wah sarahani hoga, yahi is pathakram ka prabhu sandesh hai, aapne suna, aapne padha, aapne jana, is puryabhik vaikhyan se aap jodhe rahe, iske liye main bahut bahut abhargat karta hu, bahut bahut dhanyavaad, dhanyavaad.