Lecture 14: 'जिंदगी और जोंक' कहानी का शिल्पगत महत्व

Major Hindi Stories and Indian Society of MP3 A reader told me that welcome to this lecture that in today's lecture I will discuss the life and jokes of the famous storyteller Amarkant's side of the story that in the previous lecture You heard about the clothing aspect of this story in I told you in detail how in Amarkant Nahi I have introspected and introspected a character like Rajua and how in front of Ajuba a character like Shivnath Babu While telling about the content of that story, I have told you that characters like Raju never die, that the struggle continues to simmer in today's world. I have already told you about Rajua's life and the equally bright and blurred character within the story, today in this lecture I will discuss only its aspect, its form, you all know that Under the aspect of form, we have to talk about three elements, one is the language associated with it and the impact it has on the mind of the reader. As I told you in the previous lecture, now as far as this section of the story is concerned, First of all, let us look at that dialogue, how much the story progresses within the scope of Eclipse related and how Rajua's character and the environment of the story are seen emerging within the dialogue and how and in which language the author gave voice to this dialogue. So let's talk to you specifically about Sambhal and as far as the dialogue of this story is concerned, this story is a descriptive story in its dialogue in which the narrator himself speaks and gives all of it, that is, this kind of description. It is the main story, that is why its dialogues are mostly done with the narrator, whether it is related to Rajua or Shivnath Babu of the locality, at the end of the story, whenever Rajua is there, it exposes the inferiority of the social heart. What the author addressed to his wife while doing so is very telling. The author himself becomes distraught when he comes to know that his wife also did not take any initiative for his treatment. The court had just returned from office in the evening. That the wife informed in a worried tone, Oh, don't you know that Rajua has been born, that respect increases further. The writer was in those days, the heat was at its peak and the donkey had a bomb in the police car, which was the most dirty place of the city, hijacked. Many such incidents had taken place. I was not surprised because if Rajua had to go then who would have done it? So I asked if Rajua was alive or dead. My wife expressed regret and said, " What can I tell you?" My heart was left fluttering and lying there in the ruins. It has become clear from many people that they say that he will die in half an hour if there is no drug or alcohol. What is it? Hey, who is his relative who was working at Shivnath Babu's place who was doing drugs and alcohol but where he was not allowed to do so? After many incidents, he chased him out of the house and then he went and sat in the house of Ramji Mishra, but when people came to know about it, they also destroyed him, after that he did not go to anyone's hands and went and fell under a tree in the ruins. I told the bank that you did not call me with your own hands, my wife did not expect that I would like this, so she started looking at me in an erect state and finally got upset and said, I put him to sleep, what are you talking about, do I also have children or not, Lord? Don't do anything to them, I laughed, then stood up, let's see and moved towards the door, the wife said, 'I will read your feet, you will not free them, you will not touch them and you will come immediately. Now you just see this conversation which is happening now. That today there is a long dialogue between husband and wife, that through this dialogue, the author has introspected A Poem You, I have introspected myself, criticized myself and also seen the soul, which I Told you that the power of a storyteller is that he is writing the story himself, he is writing himself, he is a character but he does not expand himself to just one scope or it is not that he does not criticize his wife. The craftsmanship of this story is very important in this case that the cheap questions the wife that after all, why did you call me after leaving me? Now you have heard what the wife has to say to me, it is very poignant and my If you have children or not, then this is the situation. Here, the author has created communication skills with complete neutrality, so this is the strength of this story. Not only this, in this story, when the author asks Shivnath Babu whether his situation is election, They say that the scandal is survivable, he cannot stay alive, he speaks full English with enthusiasm, the writers get excited and in the end they show that Rajwa is still alive, then you see that the people who were saying that Rajwa will die, Rajwa is not alive. That Duba will remain alive in the end and actually goes up from there despite having a shoulder, so see in this that the narrator takes his difficult struggle forward and at the end of the story, in the boy's dialogue with the author about Duba's death. It is very interesting here that the author himself introspects when he asks the boy that where is his body when he died due to gambling, what you find here by writing is that I did not believe in it and I think that what does he do when he believes? I was afraid that if he is dead then I will have to perform his last rites, so I did not show much interest in it because I felt that I would not be hungry because it is his dead body and then I slowly asked what to write on it, so this is it. Said that his name is Gopal, write the post card of his village, you will know. Now see here that in whatever situation comes in the dialogue, the author directly refers to himself as to how he sees life. That he knows about the tow funnel, I got the information because he is sentimental about it, he did n't want to make himself a hero for no reason, that as soon as I got the story information, I got scared, that the reason for fear was more my own responsibility than his death, because if He has died, he has died from a thousand, so the question is, who will taste it, who will do the rituals, who will mourn him and if I believe in the credibility of this incident, you people will put pressure on me to complete this official task. He said with emotion that a man's film is a mental weakness, he turns his weakness into a story which is very auspicious and said that I took this news very seriously, I ignored this pass and the situation would have been worse. Rajua himself comes to them after a few days and says that the owner is not dead because of this, Rajua is alive, so you see that this life of poverty should be portrayed in a neutral manner, he has full sympathy for him but When the news of sudden death comes, they are not ready for it, I felt good because the difficult life he was leading, he had wandered a lot, otherwise in such a situation, you will see that this sentence that this kind of thing The kind of establishment is a kind of statement given by the author in favor of Rajua's life where Rajua becomes an example of the story of a man's struggle between life and death and it is very The author has written beautifully. Just listen to what the author writes when he gives the post card. While he was returning the post, I looked at his face carefully and saw that the direction of death was dancing on his face and he was struggling with life. Which was handled well but I could not decide what it was or life was sucking the blood of life, so this is the situation, this statement of the author is very poignant here, so in this way you can see that this story What is possible and happens in favor of saving the life of gambling and in this form the creator is a successful creator because he is completely able to direct the inner layers of the story through this dialogue that now as far as the story is concerned There is language and we also get to know a little about it. The language of the story is very interesting. Many indigenous words have been used in this story and they have very meaningful words like scorpion, scorpion, snake and shahpur and words like zindagi itself and leech. -Beech 24 By using regional words like zindagi and jog, the language of this story has given the character more fear and ghost which from the beginning till the end shows the difficult life of the people in which they are beaten by gambling again and again. I am telling you, I am 12 and he comments on this. It seems that by saying braai, he is trying to explain that it is just to be an outsider and to be free from beatings, so in this way you saw that the language of said that Rajua's spirit of service is also a person, the whole locality takes his service. Listen to the author writing in a sarcastic language about this spirit of service, that his use of services had made him a social particle due to the pull of relations and how relevant it is that The use of his services has kept him social due to the pull of relations. What does this mean? So, this story underlines the sociality of use through language. In this case, Rajua becomes the servant of the entire locality and not of a particular person. Rajua's happiness has been portrayed in a very simple and homely language. When the women of the neighborhood abuse him, he screams, does not get angry, screams like a person grazing on grass suddenly picks up the threshing floor and finds what he does. Now this is what he does. This story has been used more and more in the form of a war story written in such a pictorial language, which makes Rajua's character very vocal and is able to further describe the environment and dialogue. Certainly, this is a new story. It is a language which is emotional to the people and which has deep roots in the rural environment. This may also be because Amarkant himself has been an important writer associated with the rural environment, so if you look at it in this way, then the story has been based on narrative. Its language moves forward with a complete black salt sound. Now the meaning of the story emerges from this body at various places and the author remains ideologically connected with his characters till the end. This also reveals the reactions arising in the mind of the author. The symbolic style in which the author has captured the language unfolding in the realm of life and things is commendable, which is a word with a meaning in itself, whose world is made up of others, that the whole of life is made up of walking in them, that is, indulging in them. In between, the author saves the valley from becoming burdensome by narrating the stories from the mouth of Arjun himself, like a teenager and a farmer, due to which the story remains cheap and maybe even like the story of Bajrangbali, the anger of Mahatma Gandhi. It is very interesting and very funny. Now just listen to the story of Bajrangbali, so that you will know that I am capable of language. Listen, listen to the questioner's words. In the answer, Rajua has started speaking immediately. Bajrangbali was a great person. When they go some distance from the sea, they meet Tadka Maharani. Tadka Maharani shows her form and it is given that Bajrang Bali is lesser than whom, then Bajrang Bali also becomes as big as you. After this, Tadka Maharani becomes even bigger. So Bajrang Bali disguises himself as a mosquito and comes out of Tadka Maharani's ear. Then someone asked him if Jua should tell the story like Gandhi Mahatma, from where he had come, Raju was happy and started telling loudly and listen, listen, Gandhi Mahatma should be given the government. When Jaisalmer is put in, what happens one day that despite all the soldiers being Dada, Gandhi Mahatma comes out of the Jahal and saves everyone's blindfold. When Mahatma Gandhi reaches Delhi after crossing the seven seas, the government opens fire on him. The bullet hits Gandhi Mahatma's chest and breaks it into pieces and Gandhi Mahatma flies into the sky and disappears. Now you see that this story of Gandhi Mahatma and Bajrangbali is what makes the story as interesting as it is. It also provides the basis for making this story lively. Just as Gandhi Mahatma is shot, where is he and after being shot, eclipse is seen in this story. Gandhi Mahatma suddenly disappears. Hey, what is this that suddenly from the canal? All the states leave, all the servants keep thinking about it, then the story of Krishna is also found somewhere in the public mind, many Kansa and a touch of Krishna's story is also visible in it. In the part of Bajrangbali, it is our senior and so is it. You see how the writer has created the story to depict the life of a single Rajua, the story remains interesting, the crowd remains interesting, the picture remains current and the message remains problem-oriented, so it is cheap and along with the message spokesperson. The story moves forward and ultimately appears to be standing in favor of Rajua's life, so in this way you see that the story is within the story and runs in it or is a unique feature of the craft of this story and the story within the story. Even while doing blind wells and in the character and story setting, Rajua's character is seen to be continuously refined and refined, the conclusion of which remains that man too is tired, he has just been defeated and has not been defeated yet, so in this way you can see how this story is. In this way Rajua leaves a far-reaching impact with the paintings of Bhagat and in the same way this story also succeeds in its objective. The main objective of the story was actually to take a personal battle against a weak and helpless person that it is such a A person who has no place in the society, who has no scope for any kind of interference in the social structure, who is constantly struggling on the economic and social front, how much he struggles to survive or the stories tell that human survival. Amidst all his struggles, it gets enhanced with each passing day. The impact of this story is far-reaching in the sense that it is a deeply moving story for the reader. After reading the story, he will not only understand the reality of the society divided into rich and poor. Rajiv Swaroop is revealed, rather after reading this story, the reader wants a change in that society or wants that the social distance between the rich and the poor is increasing as soon as possible. This should be reduced if we really want to taste the taste of freedom and liberation, so in this form you will see that this story also becomes a story presenting a challenge to those sitting at the top of power, it also tells that the You take work from a person and it is your responsibility to nurture him and participate in his pain and suffering. Along with this, the story also makes it clear how the capitalist market system is slowly becoming normal. Now, in the end, I am talking about this story. In conclusion, I would like to say to you that this story that you are talking about is also a story of social coincidence and harmony amidst human struggle in the sense that it gives the message that we should not always exploit someone if we can get help from him. If we take it, then we pay a fair price for his labor and if he is in pain and suffering, we can help him. Rajua's laughter, Rajua's courage, his limited personality, which is clinging to life, this is the story. This story also succeeds in its objective on the basis that it does not match the society which is expressed in this story, but tries to change that society in another context. It also tries that the main rise of the story is not only a social picture, it is not a photography of the society, any story is not a very picture of the society, it does not have photography and if the story becomes a photography of the society, then the story will be very much like the story of the society. It gives a picture of the world but it also includes the picture of the author, so by being closed from both the social field and the written picture, the story becomes dreamy and develops some dreams. The dream in this story is that the society has to struggle with. That society should be changed as soon as possible, that society needs to be changed and people like Shivnath Babu, who is the creator, who only wants to squeeze the lowly and the lemons, should be trained and told that your language I am a brush, you change it as soon as possible and you behave respectfully towards the poorest of the poor and whatever little opulence is left in his life, either protect it or expand it, do not destroy it. In this form, this story is a very important story and with this I welcome you to today's lecture. Thank you very much for listening to that [Music] MP3 [ Music] That [Music]