Lecture 15: 'बदबू' कहानी का भाव पक्ष

MP3 Hello to you, in the series of lectures on major Hindi stories and Indian society readers, today I will discuss with you a new story of this era, the story of Badboo by the very famous story writer Shekhar Joshi that Shekhar Joshi has told on his As much as he is a story writer, he has also been a powerful story writer, his decency has been his strength, along with bad smell, he has also written powerful and famous stories like Kosi ka Ghatwar and Daju in which Pahad ki Pursukoon hai but My purpose behind the selection of the stink story and talking to you about the stink story is a different sad one because it is a new story amidst the new story movement and the tragic situation of laborers working in jog industries story. It is the factory that makes the paint and the kerosene oil that is used to remove the paint, how amidst the dirty machines, a person gradually becomes free from his own smell. I want to tell the story of 'There is a stench in it, money that stinks can do this, but the book stinks, it is a very cultural work. In this whole story, the stench is related to life at a very deep level. If there is no stench in life, then there is no life. There is no activity in that Tata means that the existence of that means that the realization of human power is natural. It is a different thing that the bride's house is naturally low in smell. It is a wrong thing but in industries. Their becoming victims of exploitation while working, sudden disappearance of smell, complete loss of sensibility and loss of boldness, this is the central feature of this story and hence one of the things that is truly inexhaustible in this story is In fact, it is concerned only with saving the stench and again and again the narrator tells that the disappearance of stench in life means the disappearance of the voice against the system of exploitation, there will be no voice, that is, there will be no voice of sharp protest. So this story which stinks is based on this and within this, it also subscribes to the creation of its characters, there is a character of the story himself who is the narrator and the writers who work in the factory itself. If the person is a laborer, he works in this factory and if he works in the factory, it is for the first time and he has not been working for much time, it has been only three-four months, but he is a bit resistant and a protestant, he is against the conditions of the workers. He wants a change and therefore fights with the factory things due to his religion, then the story starts, it shows that when he repeatedly rubs the print with his hands and does it for years and even then the smell does not go away, then a The character who is a grasshopper says interestingly that soap will not remove its smell, apply kerosene or apply dandruff, your health will go away and says that when tuition should be given, the one who talks about getting rid of it gets upset, I say that It smells very bad, what should I do, don't worry, while working, you will also get used to this smell, you will also get used to it, that is, by putting the working class in a particular situation and putting them in the industries, gradually the smell will start to come. The glass of his life will not go away. Whatever ends of his life, this story starts with this hint, I want to do this and then he enters and tells an incident, saying that he is a very interesting person and he has a great interest in it. Interestingly, the storyteller has recorded that now he says that a village Jamadar had a daughter and when she went to the city, she used to smell very bad. As if the matter was lost then as soon as the Jamadar went to the city after marriage in the family, Had to do it and while working as a janitor, she has come to meet everyone, so now you are free from her hand, your hand is giving a beating, your hand is smelling very bad, so girl, never mind that I am a fool. It is not only unannounced but by doing this he increases the whole thing with laughter. So this is the situation that the author wants to tell that the stench that is felt in open life situations, living a monotonous life, this kind of life stinks i.e. What does the stench do here? Values ​​are realized. Now ginger means aspiration for some kind of change. The desire for joy vanishes and in this way you will see that this story slowly moves forward. And at the end the storyteller gathers some laborers and the narrator and he talks about improving their condition. Then you will know how this story reflects the 15 living conditions and how it powerfully portrays the inhuman condition of the workers inside the factory because the narrator of this story is a laborer himself. It also becomes clear to the narrator that he makes a lot of efforts to save himself that the absence of smell actually means that the pace of life has ended. In fact, this story is a kind of descriptive story in which the context of smell is the context of life. There is and as long as the smell remains, there will be life. This is also the basic message of the story. Between the arrival of the smell and the departure of the smell, this entire story actually becomes the story of the tragedy of the working class being crushed within the capitalist system. It is worth noting that Shekhar Joshi appears in this story as a creator who instills faith in life in the lower class. Here he appears as the creator of Jagat Vivek that his characters constantly try to face the crises. And the protagonist struggles and clashes with the system along with his colleagues but he does not get the expected support, that is, Shekhar Joshi has also tried to call for struggle against water conditions in the story, although in a way it has been a failed attempt. This is also the basic message of the second mistake of this story which is the content of the plot. The message is that there is no need to get worried. Gradually one gets used to everything. I, the narrator, oppose this habituation in the story. In its story, who ultimately does not get any kind of support from his co-religionists, he directly confronts everyone and opposes them in order to change the conditions of torture of the workers, but he does not get much success in this protest. In this Chief Sahib threatens him in many ways and after a situation, he is sent to the Ka stand. In this story, he is transferred to the Ka stand, which in a way is not the same as the work of Karthik Tank at this time. It was a very big tree work but whatever he got he got as a punishment because he was constantly anxious to improve the condition of the workers to strengthen it. The workers explained to him that if you apologize to him for things and conflicts and go home then everything will improve. Play but despite this the narrator struggles. This story actually gives a feeling of solidarity between the narrator and the workers but for him it was a juice, he doesn't get it, he also collides with things but he gets blind punishment. He goes ahead and talks a few things but does not get the expected cooperation from the workers like Hariram who are with him, rather what happens is that people like Hariram come to his meeting only to meet the boss. If they meet after meeting and the owners are able to convey the complete information of that meeting, then what has been said in the story in this way repeatedly hurts in a systematic manner that the workers of the factory are also very much filled with mutual jealousy and pain. He is troubled that he lacks the voice of collectivism. The narrator constantly tries to maintain collectivism so that there is pressure on the owners not to exploit them, but the owners know that exploitation is very easy when the working class is divided. And look at this, the content of that socialized story is visible, that and the voice of the common man, the sound of sirens, factories and lights, it is very dangerous and this year the author has caught the voice of what it is, that there But duty is imposed with the sound of siren. That siren is a symbol of exploitation in this story and in life too, like suppose the eighth day's essence has been imposed, now the laborers have to come, now a year has been saved. If the laborer's bicycle gets punctured, someone else's bicycle gets punctured. Has he ever got the resources for 1 or 2 minutes? If an accident happens, then at least give him entry, but his money is deducted and the money is like this, but this owner of the factory is not in the mood to give continuously. Rather, he is in a mood to reduce. This is the whole nature of the capitalist system, just to make an excuse to reduce it. This is its nature. The capitalist system is in a mood to give the workers to the workers. If your salary is fixed, then it will try how to cut or increase. He never worries about it. This story records this inequality and wants to fight for it, which in the end becomes completely alone and it is in the sound of sirens that sees the system of exploitation developing. And in which at the end of the month, when a laborer's wife reaches home, how much money does the hospital money cost me, this time the sound of the siren, the account got delayed due to some reason, so it is very poignant, so that along with this, his wife says that Babua's sweater. This time too, it remained as if the basic needs of life were being fulfilled in the same way that if the cut in civil salary was of Rs 2 or even Rs 4, then one could sleep at that time. How much was ₹ 2 worth on all fours to him, in the sixties or immediately after independence, the kind of situation, the sound of the siren, the structure of the capitalist system, the management of workers by the heads of factories. This is the exploitation, this is what is completely engaged in the plot of this story and this is what the author wants to show its presence again and again. The author has commented and in the narrator's form the comment is very funny. He says how many of the people have died. This time also the cap of Acacia will remain, that is, the laborers who will stay only for a week, what changes will they make in the system? This sentence is very sister which means that those who do not want to struggle, they cannot even fulfill the happiness of their children. An old man explains to him why he should not clash with the boss unnecessarily but he does not say anything. He is repeatedly advised that he should behave like a servant in his job, but he disagrees with this and gradually a situation arises. That the narrator Shegaon, who initially develops only as a character, gradually starts working mechanically and the circumstances of the environment force him to work mechanically, now he starts getting tired even in lifting some things. There is no problem, it has been only three-four months since he got the job in Jaipur, but by the end he starts getting used to the brown soil as well and he does not have any problem, the narrator who does not get below the soap, he slowly imitates above. Remains in the hands and suddenly one day when he dries you he does not smell and he gets disturbed by hearing the sound of grass. He feels that his condition has become like that of Jhansi who has become accustomed to this smell but very When he gathers courage and again brings his hands closer to dry, there is a bad smell that the narrator says in the Pandit that he had become Brahma, in fact the smell of kerosene oil was still coming. The plot of the story ends here and from this it becomes clear. That while living in a normal situation, a man is deprived of his struggle to a great extent, that now as far as the environment of the story is concerned, I have put before you the contents of this and you know that the environment of this story is that There is an environment inside the factory where there is a lot of rattling noise, now nothing can be heard from each other, there is no room for sympathy, when the workers come to the factory, there is a siren on one side, which comes from the shoulder, they talk to each other. Checking is also done in a very dirty manner by the laborers, which the author has portrayed as a deplorable environment. They gnaw on the boxes to see if they can go back with anything. When they come back, they make their general comment. When the gram is kept, then three of them are completely opened and checked thoroughly. Okay, hmmm, that's right. Not only this, when the workers of that factory come out of the gate, they keep a high beam of bamboo there. And the laborers have to go to those bamboo poles on their own. The narrator is very upset. He is already familiar with this entire torturous environment. When he is introduced again, he asks, "Brother, what is this? After all, we are their employees, everything is fine." Everything is there, but in the end, when I check the financial service, the number of hassles is reduced, that you are making this jump and jump from other items, it becomes clear that friend, you don't know that this Amit has wounds. That while coming out of the last gate, those who are flying high, they check through the bounce that is being made that if something is kept in the bag in the swing and is taken high, it will fall, so now tell me how much in an environment full of mutual trust. This story was created that your laborers are doing your work, you get them chatting with the guards everywhere and in the end, while leaving them like animals, they are virgins or you are getting them [ __ ] and within that you have the belief that It is certain that if this theft is committed, some thing or the other will fall out of the bag. This is more the imagination of the writer, but it is a reality that many factory owners have been exploiting the workers in the same manner. You can see this in this way. That this is the environment of the story, it is an environment connected to the center of exploitation of the factory and this is also the basic concern of this story. The environment of this story is also of a paint manufacturing factory, where young people will take the goods and wash the old paint with caustic soda. Which is very inspiring, in this way the diva of bread is shown being opened while going out, it is very heart-wrenching and it gives rise to the picture of exploitation. As I told you, this year his deepening voice has helped the employees here a lot. It is mischievous which gives a sense of a kind of mechanized environment in which there is no possibility of resistance. It is within this environment that the character develops and it is this story that also becomes the special feature of the character which is more about the characters. So the protagonist character himself is a character of a laborer struggling in the life of a factory or a factory and where as an open writer, the writer, while working as a factory employee, experiences breathing in the open air for the first time when he comes out of the factory. It happens that they do not work in the factory for a very long time and they get only three to four months, but due to their insistence on saving the stench, they constantly come in the way and finally they save the stench, when Jhansi tells them that gradually they will be allowed to do so. Rochelle's business will also get used to him, he gets upset and finally one day he stops smelling, then he feels that he has achieved the status of Agassi for which he was not ready, so you will see in this way. In the story, the character Kaaju opposes the reading of everything as a habit because he feels that it is this habit of the people that has destroyed the possibilities of change. In this form, he also opposes the wrongdoing when Cheez Saheb gives beedi to Budhan. When a fine of ₹ 1 is given for the crime of burning, he himself opposes the thing that he himself burns a cigarette in the factory, he also gets punishment for this but he courageously requests an account of people's fatigue and holidays. The narrator appears to be fulfilling his social and moral responsibilities well and for this he forms an organization with some laborers. No laborer comes with him except Hariram and he is also present there as the head of the owner. From this, the protagonist himself has made it clear in the story that if you look at the entire content of this story, the environment or the character, he also goes through difficult situations, the first thing is that he has the desire to save himself. The struggle one goes through is that the grass only wants to defy the establishment that by living in a questionable situation in this situation, you too will fall prey to the habit of that smell and you will stop smelling, but to save this thing I do this to save the darkness and on the other hand, the storyteller wants that the workers' collective should be preserved so that pressure can be put on the owners to fight for their rights so that the entire Amavasya does not have to be punished but in that he Fails and uses it. On the other hand, his friend is given half of the money to impersonate someone else by the owner on the charge that there is a possibility of fire in the factory due to burning of beedis. No problem, it is a good thing, otherwise it should be done again quickly. The owner is persistent. For someone who lights a cigarette and smokes, the manager is the head of the factory because it is the hour, so should there be two standards of punishment, no less, if he opposes two standards of punishment, now let us know something that his transfer takes place at the stand which It is very painful but he also accepts it and thirdly, the narrator struggles and opposes everything and finally becomes silent but as soon as he senses the smell of Jai Hind again, he comes out of the factory. He roams in the open air and feels that perhaps he has succeeded in saving his life, that is, the content of this story is that after all he is not concerned only with smell or bad smell, hair is related to the speed of life. It is from his life, it is from his vibration that as long as it continues to come, the vibration within him will also remain, he will have mental strength, that he will remain constantly clean, that is, the existence of changes is the existence of a thinking man. To be a citizen who dreams of a healthy society or to be a struggling social person and the author creates this story taking into account all these issues and all these life situations, hence this story is sometimes the autobiography of the author. It also becomes a victim of violence because its narrator himself has written it. The values ​​that this story conveys, like the concern it shows for the factory workers and their rights, are very valuable that the new generation like you, who are working in the corporate sector, It is a thing of the times when there is no difference between market and technology that this story will always remind him that mode on life is very dangerous for the common man, hence it is important to preserve that resistance within ourselves today. If we remain a little distant from life, then maybe you and I will be able to save ourselves from our bad smell and if the bride remains, then our life and your life as well as the pace of life will remain constant. 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