Lecture 09: 'पत्नी' कहानी का भाव पक्ष

That MP3 's Namaskar, Major Hindi Stories and Indian Society, in this ongoing lecture series under the reader, today I will talk to you about the wife of the famous storyteller Rajendra's story. You all know that Jainendra, along with being a contemporary of Premchandra, was also a Hindi writer. Known as a great storyteller in the world, he has written beautiful and meaningful stories like Apna Bhagya Pajeb Khel or in novels like Sunita and Tyagpatra and he is also known as Sharatchandra of Hindi. Jainendra 's Premchand's social stories In the world of Hindi stories, Jainendra was considered a painter of psychological situations because in contrast to him, General has tried to understand the psychological world of man instead of social reality and for this reason he has tried to understand Premchand. In an attempt to complete what was left out, we can say that the parallel writing of Premchand in the early Hindi stories by Jainendra can also be called a complement to Premchand. When they include the characters in their characters, then they do not forget that the inner world of man is created by social pressure, whatever is within him, whatever is seen and heard within a character, what is beautiful and ugly. Social conditions are completely responsible for the creation of something, this story is a story of a slightly different color from this incident that in all the previous lectures you have heard till now, there was a discussion between society and culture and the relationship between the two and they were mixed in a way. The social reality of Jainendra in this story wife story, through his characters, he enters into the mind of his female character Sunanda. If you see from this episode, then this is the mind of the woman, the mind of the Indian woman. It can happen anywhere, it can happen to any woman, but one more thing is that through this story, Jainendra enters into a family. What does it mean within the family through his shroud that the making and breaking of husband and wife? In relationships, keep in mind what are the circumstances of what destiny a woman gets as a wife. This story focuses its attention with great interest and this is the reason why the famous Hindi critic, respected Dr. Namvar at one time. Singh had also started the debate on breadth versus depth and had said that if Premchand ji is the creator of breadth then Jainendra is the creator of depth and there was a debate on it there, there was a lot of debate on this in the fifties, I will discuss that here. I may not be in a position to enumerate the rock, but I definitely want to say that breadth and depth exist together, there is no separate division between them, because the depth of the inner self with which we move ahead has more social breadth in it. Singularity is present in the sense that due to the pressure of that sociality, a character and part of Heb is formed as Jitendra has tried to show that now as I said that in today's lecture I will talk about the objectivity of the wife's story. In which I will talk about the plot, I will discuss the environment of this story and along with this story, it is a kind of literature that I can tell you, on what basis these characters are developed, I will also discuss what is the meaning of this story. The story is very interesting and when you listen, you will feel that Jainendra has written in this story everything that you see around you in your homes, in your villages, in your towns, which are families and are being situated in She is a little less educated, what is her situation and the husband is constantly in the role of dominance, she has no voice to deal with, the wife wants to rebel, she wants to say something in her own way but the husband was there, he has no time to listen. That the department runs out of the house and says that I have big social concerns, I have big issues of the country which have to be resolved, there are big issues of the society which have to be dealt with, you are inside the house, right? If you do it then it is your responsibility to do it, support me and support me. You can see that this is the Indian social reality that all the men who have been revolutionaries have made big mistakes in the society and in their own homes in the future. That the whole revolution goes out the window when the wife expects something from them. The wife is not a part of that social structure. Does the wife have any feelings? There is no room for love and compassion in her mental world. She has no voice of her own. He is only forced to hear that Fatimah will give him orders and his entire life will be spent in compliance with her, that he will raise children and cook food and his whole life will be spent in this. Is this all, this is not the truth but Jainendra There are 25 male characters in the story and female characters Sunanda, so the reason is that the husband-wife relationship between Nichod and Sunanda is so tense, that is, this is the story of how stressful it is because the husband who is Kalindi is very busy, he has big work. They have to talk about patriotism, they have to liberate Mother India, they have to struggle for independence and overall they are with the revolutionary party who debate and talk about the bigger issues of the society rather than the issue of the nation and Shubhendu. The picture was the need of that time that you all know that General Saheb, the creator himself, is a Gandhian influence, then the Gandhian who is under the influence, his concern for freedom is from there and in this, when now the extremist and moderate groups come from there. So black turmeric powder, Vikrant belongs to the moderate party, he does not want it, he considers God of Terror as bad, he considers terror as bad for the sake of freedom, friends of one side say that terror is necessary, without which freedom is not possible, but continuous They do this a lot through politicization and say that the country should be free and for that we should make the same efforts. Those who talk about terrorism say that terror is a sign of rationality. Those who do not have conscience, do not think, do not have good sense, they are like this. And this is the situation, one day while being outside, suddenly he comes home and he has two children in the afternoon. Sunanda is waiting for her husband at home, as if she clicks on it every day. Have to do it and after that when the one who is left doesn't come, then at the very beginning of this story you have that the fire of the stove is turning to ashes, this time she is waiting for them to go, I will make hot rotis for them. And the ring is still fresh but she writes that while waiting for him the stove turned to ashes, she tried her best to save the fire, till then he appears with 14 friends, okay and after that he comes and makes requests and does so. They sit down and while sitting in the kitchen they are thinking, she is going on, we have to free the country from terror, we have to free Mother India, we have to struggle like this, we have to struggle like this, she thinks that this choice of leaves is very poignant. If you listen to it, you will enjoy it a lot, it is very touching, he is doing all this today in the spirit of half independence and patriotism, I am not able to understand anything and I also ask you to explain to me considering that I am a little less educated than you. Are not ready to explain and sentences are written on it like Jinendra, in full expectation of your wife's knowledge, the magazine's goal is lost, it becomes impatient, even if the wife makes any reasonable demand, the husband loses his patience very quickly. If yes, then we can do it. There has been a story of such a man opening his mouth and suddenly in the meantime, without even noticing, he meets the wife who has been waiting for him the whole day. Just imagine the pain of a wife who is alone at home and suddenly goes to the kitchen. And they say, hey, listen, if you want to eat or not, then give it to four people and whether you want to eat or not to eat, give food to Abu, this is what you use together, now Sunanda is worried, if you do, then you will be coming late. He is showing himself with four friends, he has not even met me, he is trying to know whether there is food in the house, there is no hunger, and he is also saying in the tone of a request to the command, hey, if you want food, please give it, hey brother, eat. If yes, then judge, you should do it with authority, cook food, our friends will keep it and you can talk to her, but if you do it now and I am just suggesting it and then when Sunanda doesn't say anything, then you will silently confront her, Surendra Khan, I didn't want it and She gently serves pure milk, she likes it even among her friends and after that they go and do it as if the man is in pain and who told you to cook the food which we will not eat etc. You can understand, listen and think. What is this flag for, what is it for and the interesting thing is that it is not the storyteller but the originality of the wound that has been printed here that while debating in the meeting just now, Kalindi Sharan was continuously saying that terror is not required, violence is not required. They do not want to return to Kalindi Sharan immediately for the sake of freedom. Listen, your friends understand that terror is necessary, murder is necessary, it is necessary for revolution. Sunanda thinks that till now the end has been reached because of terror and revolutionaries. About that, there was a little generous superintendent, how has he become, whatever he sends, he has not raised his voice even a bit in his wife, he has also said that he has tried to find out, he has a habit of only narrating, if he does not have a habit of listening, then Many poignant things have been written in it to know the wisdom that comes into Sunanda's mind after entering her mind, highlighting it, such as giving the reward for patience, her becoming impatient, all these are the needs of a man. Now it is difficult for a woman to ask anything and answer it, and the situation is such that people keep talking and while they are eating there, they also eat silently. If there were pickles then we would have enjoyed that at that time the pickles are in favor of birds and strength, Sunanda is worried that nothing will happen, is this the freedom that was gone, is it Mother India, I don't know anything, this is the question but immediately she says where am I to sit and enjoy. I am going on in this regard, brother, feeding and serving my husband is my religion. Now see how two types of thoughts are arising simultaneously in his mind that one side is that he is not, now I can tolerate it. I will not tolerate this, I will not tolerate the hang-ups of these people, I am a little like this, I am a little like that, but if I immediately rebel against whatever encroachment is ingrained in the Indian values, then all this is useless. Why are you thinking that your husband is yours and if you feed your friends, then what is the point in feeding them? What difference does it make if there is no food left for you? Then she revolts and says that after all, you did not even ask that. First of all, all the food is left after saving the food, friends have fed me, let's ask once, I am eating, I am eating, then the second thing was said, see now and at the end of the call, the narrator created in this story that the people who were eating. If there is, then Sunanda stands at the door like a dedicated pot, so that if her husband gives any advance, she will immediately fulfill his plunder. If he asks for anything, then he will search for her. Now see how much movement there is inside Sunanda and the result of this story is that undergarments are very big. What is poignant is that on the one hand there is Vanda who has the only guest to carry the Indian values ​​of finding a husband which she has inherited and on the other hand she is in the pre-irrigation state of honey. The position of the man is that he has the freedom of his own present. Freedom is present and the creator will wish for the benefits of the country's independence. He has tried to tell that in this way they are husband and wife, they are in the house, hence they are doing a lot of work. If the iron had rebelled. They get it in a glass of water, this is the reality of Indian life, all the men and all of you, we are as many as we are, but we go out only now with the support of the house, yes, only then we are able to do something, if we rebel against everyone else's house. Let us not eat, let us eat, now let us stop it, stop going out, you also stop the entry of children, after all, this is a free moment for men, how does it happen, so should we not do 140 to it, should we not recognize it, should we recognize it? Therefore, we should not be grateful to the women of our respective houses, to our respective wives, that if they are women, then they are women, should they not be in charge of them? This is what this story tells and it is obvious that Indians There is not much scope for rebellion in the mind of a woman who is deeply rooted in the culture. This is Curry's opinion, because she remains connected with her husband in such a free spirit due to his gesture, while on the other hand, the man keeps making high resolutions many times like ironing. Leave the free world, leave free thoughts, after all, after coming out, he does not have the thought that he will also ask from the past, this is me, this is this, this is now the story of that Indian society, which cannot be the situation but all of you people associated with the use of technology. All of us who were dedicated to each other here have been broken but this is disgusting and we should tell those men that psychiatry is wrong so give them a break on this then this story goes with this note of this story This story is very meaningful in this way, with this story you will see that the environment it has is poignant for you and now the environment is first of all created in such a way that it further intensifies the darkness of the woman. Now as We had said that this kind of tension and hatred in the life of the relationship between Sunanda and Kalindi is what gives impetus to this story and tries to take it to its conclusion. Now there is a very dense past and present environment which is What gives momentum to these characters is that the environment of this story extends from within the house to the freedom struggle, but in reality, precisely to express the soluble atmosphere of the house, in this story, on the contrary, the storyteller has shown the country through Tarika Hindi channel. The atmosphere of freedom has been created because he wants to show that the house in which Mother India is not free will be a lecture for the country. Now see how poignant the atmosphere of the house has been created in the beginning of the story, there is the court there which General is written, on one side of the city, there is a despised house, on the second floor there in the square, a woman is sitting in front with a ring, the fire in the fireplace is turning to ashes, she doesn't know what she is thinking, her age must be around twenty-two, she is a bit thin in body and Right up to the Constitution, the whole environment is very picturesque and the characters are also soulful. This story begins with this tense environment in which the atmosphere becomes more and more intense because the fire of the ring is a continuous night. Sunanda's sentiments are also there, so this story is actually a story related to the family environment and in which the man is educated but the wife is less educated. He gave independence, nationalism and freedom from all this. It is less familiar and in a way it is the basic one because there is no direct possibility of its value, these cats do not get the benefit of it, due to this scandal there is a little failure to understand and that is why its whole environment is very stressful. And here, as I said, Kalindi gets hurt by not getting a response from Sunanda and starts speaking out in favor of revolution and terror, while at the same time he again says that conscience is better than terror. Where it is said that terror is very important, now in this way you will see that the environment of this story is more of an environment confined within the house than the society, in which there is a lot of mutual interaction between husband and wife. There is tension and the tension between each other, now the dialogues that take place between them, now in reality they further intensify the cursed conditions of that environment because the tension which is the tension of that environment is that it is small, first and I This told you that one of the people of the house wants to organize this infamous despised house of the city that the environment created by this despised house is not just an ordinary environment, the women of the despised house were also despised and this is the reason. That when there is a situation of lack of communication between husband and wife or she starts talking and listens to the conversation while talking to others, then she tells the bank that he can say so much that in a subdued mood She remains silent even today. Look, these people are constantly talking about Azad Vikrant, independence, nationalism, patriotism, patriotism etc. Have you ever thought that the woman inside the house also participates in patriotism, she also participates in the value of freedom. She asks for the same message that is being created from within that environment and as Vijendra also tells that unless the woman of the house is free, the independence of the country will be incomplete and this is what is actually happening amidst the thickening of the environment. There is also a conclusion of the content which is seen many times in this story. This story is very small in its form but it becomes very big in its communication capacity and to make it bigger, if there are two characters then this story becomes bigger like I said Sunanda's story. The character and the second character of Kalindi Charan is the character of Sunanda. She should be the character of a dedicated woman who keeps thinking about him completely, not only with her body, mind but also with the feeling of his spiritual presence, like a well, how cardiac is her situation in that character. You see, Vrindavan seems to wonder why they don't eat their food on time or why they keep having unnecessary arguments, they keep wandering here and there again and again, they should not eat their food on time, they should take care of their health, the quarter is there. In the story, due to this carelessness, the child is gone, she remembers every child who has died, but when she is alone, she misses the child's speed and wants that the child's The pain in the form of Kajol in this myth should be tried to be filled with the presence of the husband so that when the husband is there then neither is the husband worried, he is constantly busy with the house but the wife is worried about the husband and in this fast her children bow down. Which is no longer in this world, then this, whatever the conditions are, on one side is the character of Sunanda and on the other side is the idea of ​​the corrupt, this is very revolutionary, very dedicated, very patriotic, it is right in its place that that era There was a need for such people, Meena, who was aspiring for social change, should have struggled for this, but she was suffering from the influence of men and all her education, initiation, all her studies were written in it, all this was given to her in a judicious manner. I don't let myself think about this aspect that after all she is my better half and if she is constantly devoted to me then there must be some responsibility too and she wants to hear what is beautiful, she doesn't want anything and is told face to face that once she comes to the house then once she asks me to Also ask about me in this space. Think about food. There are some everyday friends. Friends come, I would cook and give food and for a day I would not eat, my chair would become weak, but at least you would have asked that you would have. Whether you ate the food or not or did not save the food for you, then this is the situation. Premchand has put the wife's story within the scope of a poignant story by taking old age and conflicting situations with two opposing characters and this is the strength of this story. Now we will listen to this story, read this story, study it, think about it, then you are the people of the new generation, who are now the future of the country, those families will definitely think about the future of their families that the reason is terrible. We must remain free from that friend because everything will be good, but your responsibility towards home and towards your wife is as big as your responsibility towards society and nation because the city is an integral part of you. In fact, it is a kind of neglect of the country too, because the freedom, revolution, transformation of the society that we talk about is its vocal voice, so we all together have not suppressed that vocal voice by doing our part. Tunnels Give a happy place to your elders at home Listen to them, understand their problems and do your best to satisfy their terror Thank you very much that you have heard this story [ Music] [ Music] MP3