Vì sao Nguyên Phi Ỷ Lan chọn Đền Ghênh là nơi tu cuối đời

I've heard that you are the reincarnation of the Buddha. Is that true? People still say that I am the reincarnation of the Buddha. That's what people say. I don't dare to write a book if I don't have a foundation. Let me tell you this. I don't dare to write a book. In those years, we used to send statues. In Ngoc Quynh village, there were 7 old people who sent statues. One of them was a monk. The other one was a nun. There were 9 old people. When we asked for the statues, it was a bit rough. We wanted to ask for the statues, but they didn't pay us. It was so hard to ask for the statues. But when we asked for the statues, the nuns only accepted the statues. They didn't pay us. They just kept the statues. I don't know how I was born. One day, it started to rain heavily. It rained until the sun rose. I had to close my mouth when I was close to the Buddha. So I went home. Mr. Le Van Lan was a monk. When we couldn't do anything, and this was still an old village, Mr. Le Van Lan came here. He said, I searched everywhere, but I couldn't find his statue. When he came here, people said that one day, on the day he passed away, on the 25th of July, Mr. Le Van Lan was buried here. This is the main village. Has your temple been restored? Yes, it has. It has been restored, but people still follow the old tradition. They still worship. We used to say that this temple is a historical monument. But everyone has the right to worship. I believe that Mr. Le Van Lan was born in this area. He was born in the highest place. He was only a monk. He was not allowed to worship in the temple. Why? In the poem, in the 7th, 8th, 9th, and 10th sessions, I told them to go to the Ganh temple. This is the Ganh village. In the Ganh temple, there is Thach Sang stone, Tam Mat river, and Quang Chai. I dared to say that if any group asks for the blessing of the Empress of Yilan in Dien Duong, I dare to say that Ganh village is the only place that I dare to say that. This is the truth. This is the complete truth. Ladies and gentlemen, as you can see, this is Thach Sang stone. It is 1,000 years old. This Thach Sang stone is for the officials to worship the Empress of Yilan before entering this ancient temple. It is said that this temple was built at the house where the Empress of Yilan was born. When the Empress of Yilan got old, she also came here to open the temple. Ladies and gentlemen, today I am here to share with you one of the historical stories. Maybe up to now, there is still a dispute, as well as not officially recorded in the book. Through the words of the officials, is it true or not? Personally, I do not dare to affirm and I think it belongs to historical researchers. I hope that the truth will be revealed and recorded so that the next generations will not be mistaken and know where the truth is. As for me, the merit of the Empress of Yilan, we cannot deny it. The merit of the Empress of Yilan is also a pride. Before you continue to watch, remember to click like to support the channel and share the video so that more people know about this place. Don't forget to subscribe to Hanoi Po YouTube channel to watch the latest videos. Ladies and gentlemen, the Empress of Yilan, or the mother of Emperor Ly Nhan Tong, is often known as Nguyen Phi Yilan, a well-known name in the history of Vietnam in general. It is not surprising that the status of the business of Yilan appeared and was mentioned in quite detailed, full of history as well as literature. According to Dai Viet, the entry of Nguyen Phi took place in 1963, the year of the emperor Gia Khanh V. Dai Viet revised it quite delicately. The gods Nha Le also provide more information. Long Chuong, the emperor of the third year, that is, in 1068, changed the hometown of Tho Loi to Siu Loi, because it was the birthplace of Nguyen Phi. Thus, it can be affirmed that Yilan was born in Tho Loi, which is equivalent to a part of the land of Giang Xa Commune, Gia Lam, Hanoi today. There is quite surprising information for many people. The temple of Nguyen Phi Yilan in Giang Xa Commune, Gia Lam, is about 2 km away. There is a historical site of the Ganh Temple in Ngoc Quynh Village, Nhu Quynh Township, Van Lam District, Huong Yen. It is not left as Dai Viet Su Luoc wrote in the 14th century, Dai Viet Su Ky Toan Thu wrote in the 15th century, Ly Chieu De Tam Hoang Tai Hau Co Luc Than Tich Quoc Ngu Dien Ca Van wrote in the 18th century, Hai Duong Tinh Chi, etc. Yilan was born in Tho Loi, that is, Ngoc Quynh Village, Nhu Quynh Township, My Van District, Hai Hung, now Van Lam District, Huong Yen. So what is the official origin of Yilan today? This is the problem that many people are still wondering. Currently, there are 4 documents to make a basis for us to be able to affirm scientifically that Yilan is from Ngoc Quynh Village. The first document in the Northern Kingdom as Quynh Truong Thi Quy Thich The Pha was published at the Hanoi Academy of Sciences. The second document is Than Tich Van Lam, which was published by Than Tich Van Lam, later re-published in Duy Tan. The third document in the Hanoi Academy of Sciences book as well as at the Yilan Temple was created in Ngoc Quynh Village and contains the sentences written by the poet Cao Ba Quat as follows. Nhat Bat Thuong Tien Duyen Truong Ky Co Huong Tu Kinh Tu Bat Lang Thanh Qua Mong Bat Chi Ha Su Thuong Duong Cung means Duyen Chuoc Ham Mo Mot Kai Y Bat Nho Mai Ngot Chua Tu Kinh O Noi Que Cu Y Bat here is from Nhat Phat Zoc Mong Qua Di Chi Con Lai Tam Kai Lang Mo Thuong Duong Cao Ba Quat wrote the above sentence as a reminder of the old story. Bai Lan is a person who admires Buddhism and built a temple in his hometown named Tu Kinh. The inscription of the old temple is in the position of the image you are watching. Like a dream, the eight kings of Ly's life after death left only eight pieces of land, that is, the grave. Only the Duke of Thuong Duong, where Ly Nhan Tong was the wife of Ly Thanh Tong, died and died there, I don't know where. The fourth document is in the Tu Kinh temple. The temple was destroyed in 1953, but on the old ground there is still a stone wall engraved with the year of Vinh To 2, that is, 1620 about the reconstruction of Tu Kinh temple. On the beer glass, the word Tu Kinh Tu Tuong Bich Bi is written. That is, the beer bottle on the wall of Tu Kinh temple. So with the sentence of Cao Ba Quat and the beer bottle of Vinh To that Ngoc Quynh village still kept the same inscription written in the version of Ly Chieu Emperor of the Three Empresses of the Holy Land of the Chinese language of Mrs. Truong Thi Ngoc Trong. We conclude that Mrs. Nguyen Phi Lan's hometown used to have different surnames according to the changes of life from Tho Loi, Siu Loai to Ngoc Kinh, Nhu Quynh, etc. And a name that is almost unchanged is Lan Nginh. Historical geological researchers may argue about the position of the land named Tho Loi, Siu Loai, Suu Kinh, Bac Xua, the hometown of Empress Lan. But her position in the history of the people as well as in the heart of the people is what has been affirmed on any land of the Vietnamese homeland. More impressive, in Dien Ganh, the statue of Empress Lan is currently being preserved. Very old, more than 900 years ago. The statue of Empress Lan was buried in Dien Ganh, Ngoc Quynh, where her grave was. In 1953, the French took over Dien Ganh and the temple was destroyed. Later, the people of Ngoc Quynh sent the statue of Empress Lan to Duong Sa Temple because Ngoc Quynh and Duong Sa had a long-standing friendship especially during the annual festivities. In the year of Kỳ Tị, that is, 1989, the statue of Empress Lan was brought back to Dien Ganh. At that time, Ngoc Quynh and Duong Sa had a part in preserving and protecting the statue of Empress Lan. Empress Lan, she followed Buddhism and spread the teachings of Buddhism, built many pagodas, encouraged students, rewarded monks, made historical events with a Buddhist soul. She was a great contributor to the Chieu Ly industry. She passed away on July 25, named Empress Phu Thanh, the patron saint of Empress Lan. The sign of Empress Lan in Ngoc Quynh was Empress Ly Chieu De Tu, Dong Thien Chi Ly, Lan Thuc Duc, Phuong Nghi, Nha Hanh, Y Pham, Khoan Hoa, Tuc Muc, Tu Quoc Chieu Nhan, Quang Dai, Tu Hoa, On Nhu, Thuan Tinh. For more than 900 years, the name of Empress Lan has been engraved in the minds of Vietnamese and left deep admiration in the hearts of the people. She passed away. The Chieu Dinh donated a lot of land to the pagodas where she built. In Ngoc Quynh, one of those relics, Buddhism honored her as Lan Thuc De, Dong Thien Chi Ly, Phuong Nghi, Nha Hanh, Y Pham, Khoan Hoa, Tuc Muc, Tu Quoc Chieu Nhan, Quang Dai, Tu Hoa, On Nhu, Thuan Tinh. Many of her virtues, and many precious relics are still kept in the temple. Now, let's find out the history of Empress Lan. Empress Lan's real name is Le Thi Khet. Her real name is Le Thi Yen. She was born in Giap Than, Thien Cam, Thanh Vo, Thu Nhat, year 1044. In March 7th, she was born in Tho Loi, Thuoc Huong, Tho Loi, Siu Loai. Her daughter is Le Cong Thiet Her father is a military officer in Truong An, Truong Yen, Hoa Lu, Ninh Binh. Her mother is Lam Duong, her husband is Nui Tam. When she was 12 years old, her mother passed away. Two years later, Le Ong married a girl who was his daughter-in-law. At the age of 16, Le Ong also passed away, but was raised by his aunt when he grew up Le Ong's family was very poor and poor From the 5th to the 16th of March this festival is held to celebrate the birthday of Queen Ilan March 7th, Year of the God Year 1044 March 13th, Year of the Frog Year 1115 The 2nd festival on July 25th Year of the Dragon Year 1117 is Mrs. Bang Ha In the song the 7th, 8th and 9th the 7th and 8th and 9th and the 10th and 11th are the festivals which are held to celebrate the birthday of Queen Ilan and the 9th The 9th is a festival to celebrate the birthday of They have a lot of watermelons. There are watermelons all over the area. There's a oil well. There's a stream. There are fields. There's a well. They leave it like that. Hoang Thai Hoi Lan is the daughter of a family. A small village. They live in this village. Most of the people who live in my village are villagers. There are only a few of them. For example, Lan Bach. In the battle of Lan Bach, in the past, Tha Phuong, Cau Thuc, only a few of them came. Most of them are lay people. The lay people in the process have been divided into there are too many of them. They have been divided into lay people, lay people, etc. However, the lay people, like the elders said, Pham Huy, Pham something, no one left the word lay people. Only the lay people were left. When they grew up, their mother passed away. When their aunts came back, they named them. If they didn't name them, it would be bad. They named them Thuy Yen. After they came back, their king named them Y Lan. Y Lan is like this. Y Lan is the name of the pomegranate tree. The pomegranate tree didn't come back. That's how it is. When they came back, they were the king's wife. After that, they were the king's mother. Then they were named Y Lan. Y Lan was the king's wife. It was mentioned twice in the book. Officially, on the temple, the king's wife had no children. On the temple, the name of the queen was Duong Dang, Duong Da, Duong Dinh. That's how it is now. We used to call it Ngoc Kinh. After that, we called it Nganh. Now, we still call it Kinh. We used to call it Ngoc Quynh. When Thuong Duong Cung came down, he had to kneel down to receive the order. Y Lan came to Nam Vuong. If he wanted to meet or talk about his family, he had to kneel down before receiving the order. He was the king. These two statues represent these two people. They are the heroes of the war. The heroes of the war. The heroes. How old are these two statues? Sir, these two statues were restored. They are very beautiful. They are very big. I studied here. I studied in Dinh Lang. The statues are very beautiful. They are made of stone. They are restored. This temple was destroyed by the local people. Only the roof is left. Since September 16, 1989, the temple has been restored. Now, the local people are very generous. Each person gets a glass of wine to restore the temple. The temple is on the beach but people still keep the old temple. This is a prehistoric temple. This is a prehistoric temple. When I studied here, two students had to hold each other's hands. This is a prehistoric temple. How old is this temple? It was built in 1951. It was destroyed. The village destroyed it to send statues up there. If it wasn't destroyed, the temple would be closed every night. The people were bullied. That's how it is. Let me tell you this story. I don't dare to publish it. In those years, we sent statues up there. In Ngoc Quynh village, there were 7 elders who sent statues up there. One of them was a monk and the other one was a nun. There were 9 nuns up there. When we asked for the statues, it was a bit rough. When we asked for them back, they didn't pay us. We told the Ministry of Culture that we couldn't interfere. We couldn't send the statues up there to the temple. We thanked the monk in Hang Quat. He was a very religious person in Hanoi. When he came back to Duong Sa, he told us that the elders left a message that said every village had to fight. Every village had to pray. So we had to pray for the other village. When it was time to pray, everyone had to die. The officials and the people had to surrender and we couldn't go back. There is a photo of a nun on a knife that she was holding. It was very difficult to ask for the statues back. When we asked for them back, they only paid us for the statues. They didn't give us any money. After we were recognized by the Ministry of Culture, we went to the Ministry of Education. There was still a statue of this nun that was given to us. It was still there from the Ministry of Education. The statue that I sent was still there. I dared to ask if anyone asked for the statue of the Empress at Duong Sa, I would be a nun. This is the truth. The truth. Is the name of the village still used? Yes, it is. This is the village. People used to call it the old village. This is the village market. This is the village bridge. The Empress said that she didn't have children. She was very jealous of the Empress. She didn't have children and she was the Empress. She had more power. She was a nun. This is a legend. She was banished by the military. She went down. There were times when she wanted to harm the Empress. At the end, the Empress and the Emperor died. The situation was like that. The Empress was angry but the Emperor gave the right to the Empress. The Empress died for the Empress. People don't know how she died. People say that the Empress was angry and she was allowed to go back to the temple. The temple. She died and was buried. There is still a grave above in front of the door. That's it. The Emperor was angry and ordered the 72 households of the Empress to eat and drink until it was empty. That's it. After the Empress died, she still regretted and ordered the whole country to build 72 temples for the 72 households. Now, when you go to Italy, there are still 72 temples for the 72 households. In Italy, the statues are still worshiped like in the countryside. Every year, every week, on the 25th of July, on the 7th of March, we finish the construction on the 13th of March. What is the construction? It's a big construction. The construction is to move from Thang Long to Thuy Nau Dai. There's nothing yet this afternoon, but tomorrow morning we've finished Thuy Nau Dai and moved the river to Thuy Nau Dai. There are still statues on the top of the temple. For a long period, we all came I don't know how the name of Ba Tam and Ba Cam temple was formed. Or maybe it was based on a legend. I don't know for sure. In the past, people called it Ba Tam temple. Now they call it Hoi Lan temple. People come here to visit all the relics. For example, on Do temple, the relics of Ba temple people recognize us as Ba Tam temple. Hoi Lan empress used to live in Ganh temple, Ngoc Quynh, where Ba temple was. In 1953, the French army occupied Ganh temple and the temple was destroyed. The people of Ngoc Quynh sent Hoi Lan empress to Duong Sa temple. Because Ngoc Quynh and Duong Sa had a long-standing friendship, especially during the annual festival. In 1989, Hoi Lan empress was brought back to Ganh temple. After the temple was restored, the people of Ngoc Quynh always remember the love and effort of the people of Duong Sa to protect Hoi Lan empress. Hoi Lan empress, she followed Buddhism and spread the teachings of Buddhism. She built many pagodas, encouraged students to study, and rewarded monks. She made historical events with a Buddhist soul. She was a great contributor to the Chieu Ly industry. She passed away on July 2, the year of the 8th Great Khan's Wall, in 1117. She was buried in Tho Lang, Thien Duc. It belongs to Son Bac Linh. The name of Thuy is Phu Thanh, the spirit of the empress. The name of Hoi Lan empress was written in Ngoc Kinh temple. Hoang Thai Hau, Ly Chieu, Dong Thien Chi Ly, Hoi Lan, Phuong Nghi, Nha Hanh, Y Pham, Khoan Hoa, Tuc Muc, Tu Quoc Chieu Nhan, Quang Dai, Tu Hoa, On Nhu, Thuan Tinh, Over 900 years, the name Hoang Thai Hau Hoi Lan has been imprinted in the minds of Vietnamese and in the hearts of the people who admire it. She lost her family, but donated a lot of land to the temples where she built. In Dien Ganh, Ngoc Quynh is one of those relics. Buddhism honors her as Lai Suot The, Thanh To Yen Sinh, Giang Pham Tran, Vi Ly Thai Hau, U Ly Chieu Thien, Nam Dinh Nhat. The royal titles for her Thuc Duc Phuong Nghi, Nha Hanh, Y Pham, Khoan Hoa, Tuc Muc, Tu Quoc Chieu Nhan, Quang Dai, Tu Hoa, On Nhu, Thuan Tinh Sac Phong and many other precious relics are still kept in Dien Ganh. Next, let's find out the history of Hoang Thai Hau Hoi Lan. Hoang Thai Hau Hoi Lan's main name is Le Thi Khet, also known as Le Thi Yen, born in Giap Than, Thien Cam, Thanh Vo Thu Nhat, year 1044. In March of the 7th year, she was born in Tho Loi, Thuoc Huong, Tho Loi, Xiu Loai. Her father is Le Cong Thiet and her mother is Vu Thi Tinh. Her father is a military officer in Truong An. This is Truong Yen Commune, Hoa Lu District, Ninh Binh Province. Her mother is Lam Duong, her husband is a farmer. At the age of 12, her mother passed away. Two years later, Le Ong married a girl from the same family. At the age of 16, Le Ong also passed away but was raised by her aunt when she grew up and became a beautiful, smart, beautiful and extraordinary girl. The third king of Ly was Ly Thanh Tong. At the age of 40, he did not have a son. The king and queen went to the temple but failed. The god of Ly held a prayer meeting in Tho Loi, a super-terrestrial land adjacent to Gia Binh. The gods of the temple offered vegetables, glue, bamboo sticks, sticks, leaves, kamsa, held a prayer meeting and encouraged the people to have beautiful girls to dress up and go to the ceremony. One day, the king came to Tho Loi when he was on his way to the road to the oil well which was plagued at the beginning of the village. The king heard the sound of singing in the oil well and he rushed up to the oil well and saw many green leaves on the ground and grass on the ground. The king stopped and went down to the well to take a walk. The girl stopped and went out from the oil well and looked into the oil well and looked far away. The king ordered the girl to dress up and dress up. The king ordered the girl to work as a maid to help the villagers of Kim Co village, Tho Xuong village, Thang Long province. This is the street of Hanoi. She studied there and when she gave birth to the first child, Can Duc, she was named Than Phi. When she gave birth to the second child, she was named Xung Hien Hau. She was named Nguyen Phi. When King Lý Thánh Tông died, Can Duc became King Lý Nhan Tông and she was named Hoang Thái Hậu. After the career of King Chiều Họ Lý, now she has two wives, Chieu Dinh and Trị Nước. When King Lý Thánh Tông went to fight foreign invaders in Vietnam but failed, the king retreated and sent soldiers and military to her. The king asked the soldiers if they knew Chiều Chính, Nghêm Minh, Dân Tình, Yên Ổn. The king returned and defeated the south. When King Lý Thánh Tông died, King Nhan Tông was 7 years old. She joined with Lý Đạo Thành and Lý Thần Kiệt to fight against the invaders of Nha Tông. Under the direct command of Lý Thần Kiệt, she destroyed the Nha Tông army in the border area and attacked the enemy to Ung Châu which caused the collapse of the Nha Tông army. About her sister, she carried out many good policies such as saving money, forgiving women, reducing taxes, banning the killing of buffaloes, she educated her son to be a king who was wise and kind. According to the legend in Ngọc Quỳnh, people held two festivals to commemorate the empress. From May 5 to the end of March 16, this festival was held to celebrate the birthday of the empress on March 7 to commemorate the birthday of the empress on March 8. The first festival was held on March 16 during the year of God which is 1044 and the second on March 13 was on the year of Miss Ban Hạ which was 1115. The second was held on the year of Fish which is 1117 and was on the year of Mrs. Ban Hạ. This is a 6-leaf I invite you to come here, I will pray for you. Now I want to report to you that the statue of Ngai is too old, so it cannot be kept intact. The statue is almost 1,000 years old. So we would like to ask Ngai to come back and we will pray here. If you have a chance to come back to Duong, we will build another statue. Our statue is very old, but now many organizations and families would like to donate gold, but the authorities do not allow it. We still have to keep it. Whenever we get an order, we will donate gold to Ngai. When we went to the Ministry of Culture, we were told that Ngai should come back to Duong first. When we got back to Duong, we were asked if we could send the statue here. Luckily, there were still 4 elders living up there. Ngai was accepted by 9 elders. Among the 4 elders, the elders said they had the statue, so they sent it to us. Ngai sent it to us, but we did not know how to keep it. We did not know where it was. When the elders said they had the statue, they sent us a box of gold and a statue. When we got back here, the elders told us that there were elders A and elders B living up there. They also said that there were elders A and elders B living down there. That was the name. When we got here, the elders told us that they had hidden our statue. Now, when we go up there, we can see that the statue is still hidden. That is the truth. Now, when we go up there, we can see that the statue is still hidden. But we still do not want to give it back. We can only give it back when the elders say something like that. We will introduce it to you. That day, we did not have the statue. We brought the statue from the top of the mountain. Here, you can see the black and white image. This is when we were on the motorbike. In the old days, the road was very bumpy. Now, the bridge is made of stone. In the old days, the bridge was like that. This is the village. We were not sure how we, the people of Tran, were like. One day, it started to rain heavily. The rain was as heavy as the old days. It rained until the sun rose. That is how it was. Please come down and see the statue of an old man on a knife. What is this knife for? This is for the king. This is for the king, the third and fourth kings. We have not built a house for the monk to worship the monk, so let's leave it for now. It is wrong, but we are still poor. This is the statue of Ngai. There is an old man up there. There are no more old men, but there is an old man in a white shirt. The old man up there is the statue of a knife. The old man below me is the old man in a red shirt, Mr. Huy. He has only been gone for 5-7 years. He still keeps the ritual of opening his mouth. He must close his mouth when he is close to the king. This is a ritual of opening his mouth. On the 16th, Mr. Ly Xuan Cat came to visit. This is Mr. Le Van Lan. Mr. Le Van Lan, Mr. Le Van Lan is a monk. When we were not able to serve him, he came to visit. Mr. Le Van Lan said that he searched all over the country but could not find Ngai Do. When he came back, the people said that there were two days of the year when Ngai Do was born and Ngai Do was gone. On the 25th, Ngai Do was gone. Mr. Le Van Lan said that Ngai Do was his hometown. When he came back, he searched all over the country to prove that Ngai Do was his hometown. There are pictures of Ngai Do over there. That's where I used to live. But I couldn't find anything. It's still there. Has your temple been built yet? Yes, it has been built. But people still follow the old way. People still visit the temple. People still remember the place where the temple was built. We used to say that the temple was a historical site. But everyone has the right to visit the temple. This is a picture of Ngai Do's eyes. This is the proof. Here. This is the result of the survey. This is the temple and the surrounding area. Is the temple next to the temple? Yes, the temple. The day Ngai Do came back, he was buried here. He built a small temple to worship Buddha. How old was Ngai Do at that time? He was about 70 years old. He was about 70 years old when he came back. Would you like to visit the temple? Yes, please. Let's go this way. I'm rebuilding it. These are the eyes of the ancient people. This is the head of a dragon. This is the highest part of the temple. This is a dragon. Two eyes of a dragon. Now we are at Huoi Nhan Da to rebuild the temple. The temple was damaged a lot. So we are rebuilding it. The temple was damaged a lot. Yes, it was damaged a lot. The villagers built it for the ancient people. How long has this temple been built? This one? About 40 years. This land is the highest in the village. In the past, all the people came to this land. But the water level was so high that they had to fill the village with water every meter. My ancestors said that the emperor was born here. He was born in this land. He was the highest. He only had a mouth. He didn't have a tail. What did the people pray for when they came here? Can you share with us what they prayed for? I witnessed a miracle. In September, in 1914, a ritual was held to pray for a good harvest. The villagers said that from that day on, the harvest would be good. That day, we set up a altar to pray for good harvest. I hadn't come out of the temple yet. I was at a temple. I came back and prayed all day long. I prayed at about 10.30-11 am. I saw a river in front of my house. I didn't know where the fish were. When I came back, I saw the river. There were families who didn't know anything about the river. I kept praying until 4-5 am. A week later, a group of monks came back. They heard the sound and came back to pray. They asked me to go to the river to see what would happen. A group of fishermen stayed by the river and kept praying. I didn't know what to do. In the morning, a couple of monks came to me and asked me to pray for them. They asked me to pray for their children. There were so many people. There was a doctor who was 16 years old. He told me that he wanted to pray for a child. He said he was smart and couldn't have children. Every time he came back, he would give 10,000 or 20,000 VND. There were so many people. The women came to me and told me to pray for them. I didn't know what to do. But in fact, I came here and asked to be a model. I was a model. The people had an opinion. I did what I had to do. But I couldn't withdraw money from the people. I had to do it with my bare hands. I was a model. I was almost a model. We couldn't guarantee the safety of our children. On New Year's Eve, almost 10 years ago, a child fell down. The head of the temple was Mr. Cam. He had to jump down from the Comde Calafate. Some of our children fainted. So we had to make two raincoats for them. In the summer, we had to make two raincoats that cost more than 100 million VND. We didn't have any money but we had to do it. We asked for anything. So I felt very confident in my spirit. I believed that the temple was right and the king was right. I heard that you were a close relative of the Buddha. Is that true? People still say that I was a close relative of the Buddha. They say that outside. They don't dare to write about it. They just pass it on. When I was a girl, a rich man went to sell oil and met this girl. There was a bright cloud above her head. Opposite her head, the rich man said that she would be a king and that she would be like this. After a while, she didn't see him anymore. She didn't see him anymore. When she went up to the king's bed, she couldn't find him. So we built an oil well at the oil gate. That's the story. The oil well was right here. The oil well. The oil gate. Thank you for watching. Don't forget to like and share this video. Don't forget to subscribe to my channel. Thank you.