Người Khôn hiểu rõ 4 ĐIỀU ĐỨC PHẬT CŨNG KHÔNG THỂ XOAY CHUYỂN - Để đạt GIÁC NGỘ

The wise man understood these four things clearly, even Buddha could not change, begging for nothing. I would like to say hello to you. Dear friends, although there is the ability of the Buddha to save the suffering of sentient beings, but there are four things that Buddha cannot change. It's all because of one word, fate. So there are a lot of things in this life that can't be begged for when the fate is not enough. After Buddha Thich Nhat Hanh was executed, the law of cause and effect, the three lives, became infinite, pure, correct, perfect, with infinite spiritual energy. That's why in many people's eyes, the Buddha can do nothing. Those who are superstitious, will see the Buddha as a god to worship, pray, and beg every day. That idea is completely wrong. Buddhism is not superstition. Buddha is the Buddha, which directs people to good things. Buddha taught that all sentient beings, everyone has a Buddha's nature, everyone can be a Buddha. As it is written in the sutra, the wisdom of the Bodhisattva is pure, only using the heart to worship the Buddha. Buddha Dharma is wisdom, it is the Dharma that leads sentient beings to escape from all the mind, to get rid of the stupidity, the ignorance. The origin of Buddha Dharma lies in cause and effect. Buddhism does not talk about the concept of fate, the fate of life. Buddha Dharma lies in our hands. Abandon evil, worship, and improve our fate. Buddha Dharma can only lead you to direction, and hideaway, so that you can escape from the suffering. But of course, it will not worship for you. Life is suffering. If you want to escape from suffering, you can only overcome it yourself. Just like the four things, Buddha Dharma cannot be rotated here. No matter how great the Buddha Dharma is, it cannot change anything. So, don't waste your effort, pray to the Buddha, and do the things that are destined. First, cause and effect cannot be changed. There is a story about one day, Buddha Dharma led his disciples to a small village. That morning, the sun was shining, the birds were singing, the fragrance was fragrant. Buddha Dharma and his disciples sat on the grass by the river, watching thousands of animals running on the grass. Suddenly, one of his disciples asked Buddha Dharma, Dear Buddha, you have the Buddha Dharma and the Buddha, why are there still so many suffering beings in this world? Buddha Dharma looked at his disciples, smiled at the Buddha Dharma, and said, Even though I have the Buddha Dharma, there are still four things that I cannot do. The first of the four things, that Buddha Dharma cannot change, is the law of cause and effect. Cause and effect, which is karma, is karma, result of karma, because of the bad things that you have done. Karma is cause, result is karma. Karma and result of karma create the law of cause and effect. In short, karma and result, or karma and result. If we create good cause and effect, we will have good results. On the other hand, if we create bad cause and effect, sooner or later, we will have bad results. The story of cause and effect, as it goes around, gradually becomes a circle that never ends, because people keep creating cause and effect, and then pay for the result. In the process of paying for the result, they continue to create new cause and effect, and cause and effect, as it always is. Buddha Dharma only helps those who know how to make good karma, but cannot help those who are evil, evil, evil, evil. In this world, there is nothing fairer than cause and effect. Remember, good people understand, good people report, evil people understand, evil people report. If you do good, the Heavens will bless you, if you do evil, you will meet Hades. This saying has not been wrong. According to the Buddha's teaching about cause and effect, no matter how wise a Buddha is, he cannot save a person from becoming a cause and effect of what he has done. Do not ever think that Buddha is a fool and can be underestimated. If a person does a lot of bad things, then he goes to a temple on the top of a mountain, The Buddha asked for the Buddha's blessing. How could this be possible? More than anyone else, the Buddha became more and more afraid of the law of cause and effect. To this day, he still does not dare to make evil karma, let alone avoid the heavy burden of karma like us. Is it cause or effect? It's all because of karma that you create. The cause and effect are real. The result must be accepted by yourself. You have to know how to be sincere, sincere, and sincere. You can never repeat that bad karma again. According to the law of cause and effect, when we create cause and effect, we will receive the corresponding result, which is for those who do not know how to repent and collect repentance. But if you have made a mistake, but you know how to repent, repent, collect, and do good deeds for the benefit of sentient beings to make up for it, the result will also decrease slightly. Did you know that there are 8 causes that lead to the worst karma? The Buddha taught that in order to change karma, we need to purify the 3 karmas, which means repair, purify, and purify, from unwholesome mistakes gradually become wholesome. The Buddha was always worshipped by countless people, but he always treated everyone fairly, never for anyone, but more for that person. If you want to improve your life, you have to know how to be afraid of cause and effect. You have to nurture, nurture, and nurture all the good seeds to pick up the sweet fruits. Cause and effect are things that cannot be changed. No one can replace you. The second thing is that wisdom cannot be given. Wisdom cannot be given. Only the experience of suffering and falling can stimulate the wisdom of a person. The wisdom of the Buddha is not the same as the wisdom of a criminal. Wisdom is limited, but wisdom is limitless. Wisdom can be objectified, but wisdom can only be based on one's own enlightenment. Wisdom can be expressed in language, but wisdom cannot be expressed in meaning, nor can it be conveyed in words. The wisdom of the Buddha is the same. It's not that just reading a lot of sutras can give you wisdom. Wisdom cannot be measured by a specific number, but it depends on whether we are wise or not. A person with a high level of wisdom only hears a sutra saying that he has been enlightened and expresses the deep meaning in it. The story of the great monk Huệ Năng of Thiền Tông Lục Tổ was not a person with a high level of culture. He was just a monk who spent his whole life watering trees. But it was a normal person like him who understood the deep meaning of the saying Ẩn vô sở trụ nhi sanh kỳ tâm of the Diamond Sutra, which the Buddha's teaching was passed down to the Sixth Patriarch. Ẩn vô sở trụ nhi sanh kỳ tâm means don't go anywhere to generate the mind. The Buddha's words are don't go anywhere to generate the mind, which is the teaching method of the Great Monk to restore the mind, but also to calm the mind. Ẩn vô sở trụ nhi sanh kỳ tâm is the main saying of the Diamond Sutra, which is also a famous saying that the Buddha's teaching, especially Thiền Tông, used this saying to weaken the mind. Therefore, wisdom cannot only be said, we can only understand it by ourselves. Wisdom cannot be given to anyone, anyone who wants to have it must learn it by himself. Or like another story, about the days of suffering of the Buddha Thích Ca. During that time, he had to endure a lot of pain and suffering, but also gradually matured and realized through the process of suffering, to become a Buddha Thích Ca who was respected by people. Therefore, people's lives sometimes go through difficult difficulties, but it is not necessarily a bad thing. If you can practice in hardship, that can be a great wisdom. People who live in a comfortable environment can never become a Buddha. If you are not sure, you will not become a Buddha. If you do not practice hard, you will not become a talent. Thirdly, Dharma cannot be expressed. The authentic Dharma cannot be based on words, but can only be based on the enlightenment achieved. And the Dharma that is spoken out of the mouth will not be the authentic Dharma. When the Buddha was still alive, he had preached in the world for 49 years. So what did he say? In Kim Cang Sutra, it is said as follows, The Dharma preached by Nhu Lai can not be done, can not be said, is Dharma, but also not Dharma. The authentic Dharma can not only be used in language or written words, but can also be explained clearly. The Buddha Sutra also only shows the way for you to find the way to be enlightened. And the enlightenment and the choice of what to do is up to you to experience. As the Buddha concluded, Nhat-Zi-sak-kien-nga, Zi-om-thanh-kau-nga, Thi-nhon-hang-ta-dao, Bat-nang-kien-nhu-lai. That is, if anyone relies on their body to see Buddha, if anyone follows the sound to see Buddha, they are the ones who have lost their meaning, never see Nhu Lai. Fourthly, if there is no human fate, it cannot be attained. The fourth thing in the four things that the Buddha can not change is that you can not attain those who do not have faith in you. The Buddha said, Buddha sent sentient beings, all sentient beings, as long as you have a heart for Buddha, you will attain enlightenment. However, although all sentient beings have the Buddha nature, but depending on the cause and effect, the fate of each person is different, and the root cause and effect are also different. Therefore, not everyone who cultivates the seed of kindness can obtain the sweet fruit. Those who have no fate with Buddha, even if they lead to the door of Buddha, they do not listen to any preaching, and even those people can complain and slander. Those who do not have human fate, like that, they can not change. The Buddha said, But is the Buddha forgiving the sins we have committed? Only those who have the Buddha nature and human fate can have a good fate with the Buddha. There is a saying, Heaven and earth depend on the Buddha, but the Buddha does not depend on anyone. The Buddha does not depend on anyone, but the Buddha does not depend on anyone. It means, the sky is raining, the water is dripping everywhere, the river is difficult to reach, the grass is not enough, the door of the Buddha is wide and open, but it is still difficult for those who do not have faith. Instead of needing the Buddha, to get rid of all suffering, you should become your own Buddha. Seek the human, seek yourself. There are many things in life that cannot be asked for. Everything can only be based on a word of fate. If the fate is not enough, it cannot be met. If there is no fate, how can it be forced?