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"The market practices are still controlled by the state. So it's not capitalism… it's a single party state, it's a single party, communist state, it hasn't stopped defining itself as communist."
Elizabeth Spalding explains that China, under the CCP's rule, has always been a communist state, and refutes the claims that it has a form of capitalism or a free market economy. She clarifies that while Beijing may experiment with the markets in a way that past communist states never did, all things are still under full control of the party.
Former Asst. Secretary of State David Stilwell: The China Diplomacy Trap, Dangerous Aerial Intercepts, and Xi Jinping’s COVID Paranoia https://ept.ms/Y0625DavidStilwell
Survivor of the Cambodian Genocide Nal Oum: A Heartfelt Warning to the West https://ept.ms/0514NalOum
Dr. Sen Nieh: Inside China’s Draconian Lockdowns and Tuidang, the Underground Movement That’s Disintegrating China’s Communist Party from Within https://ept.ms/0419SenNieh
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The Deadliest Ideology of the 20th Century—Elizabeth Spalding on the First US Museum Honoring Victims of Communism
Talking about communist China, even today, even as we know there's at least one if not
three genocides actively happening there, happening, being perpetrated by the communist
regime there. Even today, some people say it's not communist anymore over there. Or
they'll say something like, look, they lifted millions out of poverty. How do you respond
to this?
I've heard many people say that China is somehow more of a capitalist country now because it's
allowed some market practices. But the market practices are still controlled by the state.
So it's not capitalism the way we're used to it in the West especially. When I say the
West, I include Japan and others that are geographically in the East, but they are part
of the West. The party, it's a single party state. It's a single party communist state.
It hasn't stopped defining itself as communist, so that's something else. It's violating human
rights up, down, and around all over the place to serve the state. So it's still communist
that way. I think a lot of people will say it was better at one point. This is something
you often hear about China, right? It was better for a while. Well, it was better relative
to being horrible under Mao, but it was still operating as a communist state even then.
And then the reformers were not willing to get rid of everything. If they were going
to allow some market mechanisms, they weren't going to do full market and they were never
going to change politically. Because China, one of their main takeaways from the collapse
of the Soviet Union and what happened before then in Eastern and Central Europe was, oh,
we're not going to do it that way. We're going to keep political repression and control even
if we experiment with some things on the market side.
I think also the fact that the PLA owns so much of a lot of what's going on. When you
have the military that involved with something, it's not free. And they're serving the state
too. So you add it all up, then you get a very concerning thing that shows that it's
still a communist country. Is it always the same every day like it was, for example, in
the Mao period? No. But Xi Jinping is clearly, we're in another period where it's worse again.
And even the better stages, if I think about it, did I want to live under Brezhnev? No.
Did I want to live under Stalin? No. Would I take Brezhnev over Stalin if those are my
options? Sure. This is the kind of thing that you're going through, but it's all communist
states. And that's the case for China. And I do think at least in the last couple of
years, more people are waking up about some of the atrocities that are going on. And thankfully,
it's finally happening that people know. And now we got to work on exerting pressure so
things will stop and the situation will improve for everybody.
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You described this as a living museum. I go back to this in different interviews. It's
difficult for people who haven't tasted lack of freedom at a societal level to grasp what
that might be like. And similarly, as the reverse may also be true to some extent.
Let's go and look at it very simply. What if somebody realized that each day they're
not allowed to talk about what they want to talk about? First of all, somebody would be
trying to tell you don't think the way you want to think, or don't believe the way
you want to believe, or worship the way you want to worship, or whatever. So all this
still be doing freely. But then if that person tells you, okay, now you can't even really
wear what you want to wear. You can't go to school the way you want to go to school necessarily.
You can't work at what you want to work at. You can't interact with certain people because
of whatever class they are. You might be asked to talk about what your friends and family
are doing, rather than keeping that private. And if we keep showing people these are the
conditions of living under communism, and that even the countries that are trying to
offer more opportunities, I suppose, you know, if you think about something like Vietnam
where they're experimenting with certain things more with the market. If somebody wants to
really exercise their free speech, then they're put in jail still there. If they are opposed
to the party, if they're opposed to the state, it's not free for every person in Vietnam.
You know, if you still take on the state, if you still take on the party, then you're
going to be imprisoned. Your life is not going to be yours to live. You're going to resist,
which that's a good thing. But I think going back to just telling people, especially young
people, because so much of our focus here at Victims of Communism and the museum is
helping the future generations, rising generations, understand communism now as well as the history.
And if they just understood, okay, look, you just wanted to do that, or you wanted to do
a TikTok. Okay, well, it's being monitored by so-and-so, and you can't do this one. Or
you want to get together with your friends and do this. No, you can't do that now. And
it's not because your parents are concerned for your safety. It's because the Communist
Party of the state is telling you, you can't. Then maybe that would reach people, that
they see that this really is something that's an opposition to what we take for granted,
for what we live under in the United States and other liberal democratic nations.
We're going to be entering Gallery 3, and this covers from the end of World War II to
the present. And one of the features in here is an interactive. Would you like to try this?
I would love to try this. This is fantastic. Let's check it out.
It's a show of conditions under communism. Not everybody's killed by communism, but they
still have to live under communism. You get to choose if you want to be somebody from
Cuba or from North Korea or from East Germany. You can go the easy way, the hard way, you'll
see that you get choices. So I'm the daughter of a resistance leader.
That's right. And your father has just disappeared after a protest.
Okay, begin your journey. He's been killed.
So will you fight the state media's lies in response? So the state media is basically
saying that he died in a car accident and they had nothing to do with it, even though
you've heard other reports that state security were trailing along in the car and pushed
it off the road. Okay, I'm fighting.
So now you have your choices, as you can see here. And one is, don't respond. Take the
opportunity, just be quiet, comply. And here you have a couple of choices, if you want
to fight. Okay, hunger strike. Tell the story to a BBC
reporter, to an international reporter. Don't respond to the regime's lies. So I'm going
to pick this one because I think that actually most people would probably do this because
the consequences of standing up are too much. So you get your father's body back.
But you have to issue a statement saying that the government had nothing to do with
his murder. Your brother and you are still the children of this great dissident. And
an entire movement that he began. So these are the consequences of choices, right?
Cuban citizens stage a march. They are arrested and imprisoned under inhumane conditions.
Fascinating. This is a really developed story you've got going here.
Yes. Well, part of this, we were talking about how some people don't understand that it affects
every little choice, right? Everything, every day, somebody living under the conditions
of communism, what do they have to do? They get up in the morning and maybe still inside
their head, they're thinking their free thoughts, but then everything they're doing to the outside
world, they have to make a choice. Sometimes the choices you have to make are
impossible choices. That's right. That's right. This is not the,
am I getting a cup of coffee today? Am I spending the $3 or $5 to get the dressed up drink? Whatever.
These are not the kinds of choices that you're having to make. These are life and death and
perhaps going into prison kind of choices. For all of these stories, they're actually
based on real people who made their own choices. And we want visitors, especially young people
who will be attracted to playing a game to understand that they made different choices
sometimes than the actual person did, but these choices are based on real people.
I've heard this over and over again from survivors where they say they can't do anything worse to me,
you know, after they've lost a family member and then they keep fighting.