Whether cities or villages, many communities across Europe spend the day and night of June 24 celebrating Midsummer. Congregating around bonfires, or sometimes maypoles, sporting handwoven wreaths of wildflowers or oak leaves, they’ll sing, jump, dance, eat, drink, catch up and celebrate the arrival of the longest day of the year. As , I have been to Midsummer celebrations in Finland, Sweden, Norway, Denmark, Estonia and Lithuania, and I am endlessly in awe of people’s fervent commitment to the holiday and evident enjoyment of it.
From the Mediterranean to Scandinavia and from France to Poland and beyond, Midsummer goes by many names, including the Italian “Festa di San Giovanni Battista” and the Swedish “Midsommar.” It’s “Leedopäev” in Estonia, “Juhannus” in Finland, and “Mihcamárat” for the Sami, . Celebrations mark the summer solstice, which takes place in the Northern Hemisphere around June 21.
Each morning from the time of the winter solstice to the summer solstice, the sun rises a little farther to the north. As the sun climbs higher in the sky, shadows grow shorter and days grow longer. At , ” – the meaning of the Latin solstice – and begins its progression back toward the south. Days shorten, shadows lengthen, and the cold and dreariness of winter return.
Europeans across the entire continent have noted this simple and inexorable cycle for millennia. Neolithic monuments such as and , both of which date from around 5,000 years ago, were built to mark solstices.
Lighting the bonfire
From , the summer solstice has long been greeted as a time for rituals to gather luck, tell the future and ward off evil.
, northeastern France and many parts of Scandinavia , people still build elaborate bonfire pyres to light in the evening and tend long into the night. According to folk belief, stepping or leaping over the flames brings love and fertility, while the height of the flames predicts the coming year’s harvest.
Traditionally, many Europeans gathered dew, herbs or leaves on Midsummer eve, which was reputed to . Some brought their cattle close to bonfires to breathe in the smoke, or scattered fields with ashes the next day. Although people today generally regard these beliefs as quaint reminders of the past, often they avidly participate, just in case – tying them to forebears centuries or even millennia in the past.
Pagan, Christian and secular
Many of the names for the holiday, such as the Danish “Sankt Hans Aften” or Icelandic “Jónsmessunótt,” are connected with John the Baptist, the Christian saint whose birthday is celebrated June 24. Where Jesus’ birth is commemorated around the time of the winter solstice, the Bible describes his cousin St. John , at the height of summer. The interest in this connection between Jesus and John explains why the holiday takes place on June 24 – or in some countries, on the nearest Saturday – rather than on the actual solstice.
Medieval Christian authorities did not always relish and occasionally decried peasants’ dancing, singing and other customs. During the 16th century’s Protestant Reformation, celebrations of Catholic saints’ feast days were suppressed, but Midsummer lived on as a secular holiday.
In places where Protestants and Catholics overlapped, such as the Netherlands, became an . The Feast of St. John is celebrated as ” of the Canadian province of Québec in part to differentiate the province from the culture of its English Protestant neighbors.
One of the most iconic images of Swedish celebrations of the day, ,” or “Midsummer Dance,” reflects 19th-century . Zorn himself paid for the erection of the maypole depicted in his painting, seeking to preserve the picturesque custom in the region of rural Sweden where he lived.
Yet Zorn’s fears were unfounded. Much has changed, but Europeans remain appreciative of the simple and unchanging rhythms of the natural world, including the coming and passing of the season’s longest day.
Original article
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