QDSh YHWH "Unlocking the Original Hebrew: A New Look at the Lord's Prayer"

Hey y'all, Coach Nafai here, working on an update to our Lord's Prayer. Now, no, I'm not redoing it or changing anything. We're just working to return to the pure language. If you've been following this channel, you know that Stacy and I have been studying the original Hebrew, the Yahaditha, predating. The Paleo-Hebrew and looking at the original shapes, the original sounds, and the original meanings, which I have here on this chart. You can take a screenshot of it or somehow save it. But understand, this is a work in progress, and I'm just sharing the updates. And as we're doing so, we've gone in and re-looked at the Lord's Prayer, getting away from the Paleo Hebrew understandings and getting back to the more pure language of what's written there in Matthew chapter 6 again adding the proper pictographs, the sounds and the meanings. So bear with me. The sound quality is pretty poor in this video, but it was one of those times where I knew that if we didn't hit the record button, the information would be lost. So y'all tell me if it was worth it down in the comment section and I'll see you down there. But what was your question? I was saying that the Shama, like it was said, is concentrated on essence, his identity. Is that what it's saying? Opposed to his name? The first phrase, the first phrase, the way we had it at first. Let me go back and show you. Here's the Lord's Prayer right here. If I go back and had it like this. Abba Shama Yama. Then I've changed it to By dropping the word which is name, you shift the sentence from describing God's name to directly describing God's essence. Abba Shamma Yama Kada Washa Shamma Yahavah. Translates directly to Holy is Father in heaven. your house is holy Here is how the meaning changes structure. The first phrase, Kada Washa Shamma Yahavah. is an act of sanctifying or praising his identity, similar to saying, hallowed be your name. The second phrase, is a direct declaration of his character. Stating that the Father, who is Yahuwah, is fundamentally and completely holy, set apart in His very being. In other words, the first phrase has kind of given us the authority to decide if the name is going to be holy. That's the way it sounds like to me. We're sanctifying the name. We're praising the name. And then the other one is like saying that there ain't no need for the name is going to be praised, whether we even recognize it or not. It's already praised. It's already sanctified. And that's important to understand because we're not told to sanctify his name. We're told to praise who and sanctify what name? Messiah. Right. That's the name that we're told to pray in, to glorify. But this one is already glorified. He's our creator. He's our Father. And so we just... It's already done, no matter if we glorify it or sanctify it, right? And so, that's why we say Abba Shabbat Yama Wadasha Yahuah. Our Father who art in heaven, holy is. So, as opposed to what is the former one was like an opinion of himself like a fact. Yeah, exactly. With that, we're going to close this video out. If you got anything out of it, hit the like button. If you ain't know what you're recording, say bye then. Give us some closing statements. Thank you so much for that. It also has to be as far as the opinion. Change is good because you go in it making a direct understanding that this is here regardless of whether we believe so or state it or whatever. Opposed to like I was saying the other gives you room to decide Something like that, but it does Now appreciate you guys bearing with me in this little video again I wanted to just make sure this information is out there and available for anybody who wanted to further the study again It's not all correct. There may be some errors and I hope you would let me know if you find any down in the comment section Go make sure you have hitting that like button and the subscribe button for future videos on the subject and Shabbat Shalom.