The fascinating journey of Africa’s affordable handmade wooden scooters

Fluctus
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1 Video View·Oct 30, 2026
Hello, everyone, and welcome back to the Fluxus channel.
Today, we're in Goma, the capital
and largest city of North Kivu province in eastern Congo.
This region has endured decades of conflict,
instability, and economic hardship.
Yet, daily life continues through ingenuity,
resilience, and hard physical work.
In a world dominated by modern vehicles,
fuel engines, and mass production,
many people here still rely on simple, handmade machines to survive.
From wooden scooters to gravity-powered carts,
these humble creations are not just tools of transport.
They're symbols of adaptation
in an environment where modern infrastructure
is often unreliable or out of reach.
On the streets of Goma,
one wooden machine dominates the roads.
It is known as the Chukadu.
At first glance, the Chukadu looks deceptively simple.
It is a wooden scooter pushed by foot, guided by handlebars,
and built almost entirely from locally sourced materials.
But behind its rough appearance lies
a remarkably effective transport solution.
Unlike cars or motorbikes, which are expensive to purchase
and constantly require fuel, spare parts, and maintenance,
the Chukadu is affordable, durable, and built entirely by hand.
For traders, farmers, and laborers, the Chukadu is a lifeline.
It allows heavy goods to be moved across long distances
in areas where paved roads are rare and fuel costs are prohibitive.
Riders skillfully balance massive loads
while navigating crowded streets, dirt roads, and
steep hills, often weaving through traffic with surprising speed
and control. Each Chukadu is
handcrafted using primitive tools and traditional techniques.
Local builders typically require one
to three days to complete a single unit,
depending on available materials and demand. Despite the
simple construction,
a well-built Chukadu can last two to three years under constant use.
Durability is critical,
which is why eucalyptus wood is used for the frame,
platform, and wheels.
This wood is strong, flexible, and widely available in the region.
Construction begins with chopping and shaping logs using axes,
hand saws, chisels, and hammers.
The wheels are carved from thick wooden sections,
carefully rounded by hand,
and mounted onto a solid wooden axle
that allows smooth rolling motion, like bicycles.
Chukadus rarely use metal bearings.
Instead, wooden joints are secured with nails,
pegs, and tight-fitting connections.
Old rubber tires are then cut and wrapped around the wooden wheels.
This step is essential, as it improves traction,
reduces wear, and allows the scooter to grip uneven terrain.
Fitting each tire requires hours of cutting, hammering,
stretching, and alignment to ensure it sits evenly on the wheel.
The handlebars are attached last, completing
the Chukadu's simple but effective design.
Every step of the process relies on human strength,
experience, and patience rather than machines.
To operate a Chukadu, the rider pushes off the ground with one foot,
much like riding a scooter.
Momentum and balance keep it moving forward.
On downhill roads, gravity does much of the work,
allowing the Chukadu to glide faster than walking pace.
But controlling speed is critical,
especially when transporting heavy cargo.
Braking is achieved through
a wooden lever pressed directly against the rear wheel.
The lever is often wrapped in old tire rubber to increase friction
and improve stopping power.
Mastering this braking system requires experience,
particularly when descending steep slopes
with hundreds of kilograms on board.
One of the Chukadu's most impressive features
is its load-carrying capacity.
Farmers stack them with
cassava, plantains, and charcoal.
Construction workers load them with bricks, timber, and bags of cement.
In some cases, a single Chukadu can carry
loads weighing several hundred kilograms.
When fully loaded, two
or more people may be needed to push it uphill.
Motorbikes are sometimes used
to tow heavily loaded Chukadus,
forming improvised transport convoys.
Seeing a towering Chukadu racing downhill along a dirt road
is a common and striking sight in Goma.
The Chukadu has been part of Goma's landscape for decades.
During colonial rule and years of economic isolation,
modern transport was inaccessible to much of the population.
In response, local communities
created their own solution.
Today, the Chukadu remains a powerful symbol of determination
and resourcefulness.
It proves that innovation does not always require advanced technology.
Sometimes resilience, local knowledge,
and hard work are enough to create machines
that carry not just cargo, but livelihoods across generations.
High in the mountains of Northern Philippines
lie the legendary rice terraces of Banaue.
Carved into steep hillsides by the Ifugao people
more than 2,000 years ago,
these terraces remain a vital lifeline for the region.
They demand constant manual upkeep
and continue to support the generations of farming families.
Alongside rice cultivation,
local livelihoods depend on wood carving,
vegetable farming, and small-scale trade.
But the same dramatic landscape that defines Banaue
also makes everyday transport a serious challenge.
Steep slopes and narrow paths turn simple tasks into exhausting labor.
Carrying firewood, crops,
or timber by hand puts enormous strain on the body,
while motorbikes and tricycles often struggle on the rugged terrain.
In response, the Ifugao developed a simple yet effective solution.
The wooden scooter.
For locals, like Robert
Kuyjin, the wooden scooter
is more than a tool.
It is a necessity born from hardship.
Kuyjin learned to carve his first scooter as a teenager,
after his family struggled to survive.
With no steady income and little food,
he left school early and began working
with wood to help support his household.
To build a scooter, Kuyjin first searches the forest for trees
with strong roots and dense grain.
Without access to chainsaws,
he cuts the wood using bolos, machetes, and axes.
Assembly is done entirely by hand, fitting together the frame,
Steering handle, seat, and a simple foot-operated brake,
usually a wooden block pressed directly against the wheel.
Many scooters are decorated with detailed carvings
that reflect Ifugao culture
and the maker's personal style.
These designs transform a practical vehicle
into a moving piece of art.
Riding a wooden scooter in Banaue
requires skill
and courage.
With no engine, gravity provides the speed.
Riders steer by shifting body weight
and control their descent using foot brakes.
Leaning into corners like motorcyclists, they navigate steep,
winding roads where mistakes can lead to serious injury.
Experience and instinct are critical.
What began as a survival tool
has evolved into a sport.
The Banaue Wooden Scooter Festival celebrates
this tradition with high-speed downhill races.
Kuyjin himself became
the first champion in 2005
and went on to win multiple titles in later years.
These competitions honor both craftsmanship
and riding skill.
Eventually, Kuyjin and fellow builders formed
the Wooden Scooter Association,
bringing together artisans and racers to preserve their craft.
While modern vehicles are slowly becoming more common,
wooden scooters remain a powerful symbol of Ifugao resilience,
creativity, and heritage.
Carved from the mountains and guided by gravity,
these scooters reflect a people
who continue to shape their future using tradition,
skill, and determination.
Also in the Philippines is the keratin.
A humble pushcart that emerged in the early 20th century.
Originally introduced as a low-cost way
to move goods through crowded urban streets,
the carretan faced early legal restrictions and safety concerns.
City authorities often viewed it as an obstacle to traffic
or a hazard on busy roads.
Over time, however, its value became impossible to ignore.
Street vendors, small traders, and transport workers
adopted the carretan as an essential tool for daily commerce.
Today, it remains a familiar sight,
carrying everything from fresh produce and bottled drinks
to hardware supplies and construction materials.
Loading the carretan is a skill developed through experience.
Once loaded, carretan operators often face long distances
that are difficult to cover on foot alone.
To overcome this, they coordinate with drivers
of larger vehicles such as trucks, jeeps, or buses.
Through timing and cooperation,
the carretan is manually hooked to the rear of the vehicle,
forming a temporary moving chain.
The steering mechanism of the carretan allows
the operator to maintain control,
guiding the cart smoothly behind
the vehicle as it moves through traffic.
This hooking process requires precision and trust.
Operators communicate clearly with drivers,
checking alignment and agreeing on speed before setting off.
Safety is critical.
A poorly secured connection could result in accidents,
injuries, or damaged goods.
Experienced operators rely on years of practice,
ensuring the cart remains stable
and the load balanced throughout the journey.
When the destination is reached, the process is reversed.
The carretan
is carefully disconnected,
and the operator reorganizes
the goods to make unloading easier.
Items are arranged
so specific products can be quickly identified and retrieved.
Vendors then unload the cart, preparing the goods for sale,
delivery, or transfer to another form of transport.
After completing one delivery, the journey often continues.
Operators may seek another lift to reach a new location
or return to their starting point.
This cycle of loading, transporting, unloading,
and repeating can continue throughout the day,
covering multiple neighborhoods and markets.
Across continents and cultures,
these simple wooden machines tell a shared story.
From the Chukudu in Congo,
to wooden scooters in the mountains of Banaue,
to the keratin carts of Philippine cities,
necessity has driven innovation where
modern transportation falls short.
Built by hand and powered by human effort or gravity,
these tools move more than goods.
They carry livelihoods, traditions, and resilience.
In places shaped by hardship and geography,
they prove that progress does not always arrive
on wheels with engines.
Sometimes it is carved from wood, guided by skill,
and sustained by determination.
That's the end of this video.
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