The Science of Lasting Happiness with Arthur Brooks

Happiness in life
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Sep 9, 2026 #Happiness
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Video Summary
AI GeneratedArthur Brooks explores the science of happiness, arguing that fulfillment is a skill to be developed rather than a matter of chance. He emphasizes transitioning from \"fluid intelligence\" (innovation) to \"crystallized intelligence\" (wisdom) as one ages, while prioritizing deep social connections, spiritual grounding, and service over the fleeting \"idols\" of money, power, and fame.
One of the hardest things to recognize is when something that's served you really well
starts to work against you.
Ambition, speed, problem-solving, the ability to push harder.
Those traits can create a lot of success.
But my guest, Arthur Brooks, argues that as we get older, the game changes.
Our advantage shifts from innovation and raw processing power
towards wisdom, synthesis, and teaching.
And if we keep trying to win the old way, we can end up stuck.
That is just one of the ideas in this conversation today.
We also get into success addiction,
why satisfaction depends as much on wanting less as having more,
the reverse bucket list, and how money can actually buy happiness
when it creates more time, connection, or generosity.
This conversation actually originally aired as episode 47 on this show
almost four years ago.
But lately, I've been thinking a lot about what I want more of and less of in my life.
And I went back and I re-listened to this episode,
and I think I took away even more now than I did the first time.
So I really wanted you guys to check it out.
I'm Chris Hutchins, and whether this is new to you or you've already heard it before,
I really think it's worth a listen.
And if you do enjoy it and you want to keep upgrading your life, money, and travel,
click follow or subscribe.
Arthur, thank you so much for being here.
Thanks for having me. I'm delighted. It's going to be great.
When I first read the title of this book, I thought,
maybe this book is for my parents and it's not for me.
Now, I've since learned that that's maybe not the case.
But could you talk about who the book's for
and how that's different from maybe the time of your life that it's about?
Yeah, this is a book that basically says
you don't have to leave your happiness up to chance as you get older.
And, you know, there are people who are old who are going to read it,
and there are people who want to get old,
and there are people who are getting older, and that is 100% of the population.
And a lot of people think, am I going to be happy when I'm old?
I don't know. Hope so. Live right. Hope for the best.
And this book is basically a claim based on science
and talking to the happiest people and the unhappiest people as they get older
that we don't have to leave our happiness up to chance.
You can build a happiness 401k.
Now, we all know, and you know perfectly well,
because you do a lot of stuff in finance,
that the sooner you start your savings,
the better it's going to look when you're older.
So this is about happiness in the second half of life,
but it's about starting to get happier in the first half of life.
I love that. I think we all want to be happy.
But one thing I think it's important is,
how are we defining happiness in these conversations here and in the book?
That's the first thing I ask my students.
I have this MBA class that I teach at Harvard Business School.
And the first day of class, I go around and say, what's happiness?
And they start talking about their feelings.
You feel the way you feel when dot, dot, dot, dot, dot.
It's the feeling of whatever. That's not right.
That's like saying that Thanksgiving dinner is the smell of the turkey.
That's not the Thanksgiving dinner.
That's evidence of the Thanksgiving dinner that you can perceive.
Happy feelings are evidence of happiness.
Happiness is something else.
So when I look at the social scientists and people who are happy and unhappy,
happiness is a combination of three.
You might say they're macronutrients.
Food can be defined in terms of three macronutrients,
protein, carbohydrates, and fat.
And you have to have them in balance and abundance if you're going to feel good,
if you're going to have good health and feel good.
Happiness has three macronutrients that you need in balance and abundance.
You need enjoyment, you need satisfaction, and you need purpose.
When I meet somebody who's not happy,
I start looking diagnostically at these three things.
And so the first practical takeaway that comes from all this theory
is that if somebody's like, ah, my life isn't complete,
some things are good, some things aren't, but I'm not really happy.
It means there's a lack of balance in one of these things.
Either you don't have enough enjoyment in your life,
or you're actually not hitting goals,
which means you don't have satisfaction,
or you don't have a sense of purpose and direction in your life.
It's one of those three things.
And so that's the first place to start looking
if you feel like you're not where you want to be in terms of your happiness.
And is there some kind of easy way someone listening could say,
well, which one is it?
Is there like a quiz or a question you can ask yourself
for each one of those things to figure out how you are on each one,
maybe rate them?
Yeah, there actually are.
And that's why I write my column in The Atlantic every Thursday morning,
because I'm digging into different aspects of that.
And so the column in The Atlantic has got a whole bunch of quizzes.
People who are kind of into it,
they want to read a little bit of the underlying research.
You can read more articles about that.
Sometimes I'll talk about it like the Greek philosophers did.
So Epicurus said happiness is all enjoyment.
And the Stoics said happiness is all virtue and meaning.
And the truth is we need to be both.
And so I have a column about,
are you more Epicurus or are you more Epictetus?
And it actually has a quiz in there on how to do that.
So my column on that is actually a good way to start to test yourself.
Okay, we'll link to the column
and maybe some of those quizzes in the show notes.
One of the things I saw in the book that I thought was interesting was
the reason why this shift from the beginning of your life
seemed to be somewhat linked to the type of intelligence we have
and how that changes over time.
Fluid and crystallized intelligence.
Can you walk through that for people who aren't familiar?
Yeah, so this book basically has the
seven habits of people who get happier as they age.
And there's one thing to keep in mind that's really important
that I found over the course of my research is that
there's a lot of similarity in the patterns of happiness
over the first part of their life.
So generally speaking, adults, they kind of all pack together.
And the older you get, the more that people diverge.
And so you see that people after about 65 go into two groups.
One gets happier and happier,
and the other gets less and less and less happy.
And the group that's getting less happy, paradoxically,
they tend to be the strivers who work the hardest early in their lives.
So you've got to look at that. That's a big mystery.
That doesn't mean it has to be that way.
But we need skills.
That's why I have the seven skills
that the happiest people later in life have
so that even if you are a striver, you're not doomed.
You just have to adopt these skills and do the work is what it comes down to.
Everybody who is getting the hacks needs the hacks.
And these are the seven hacks for all intents and purposes.
That's the book. In a nutshell, that's the book.
Okay, now, what's the first skill?
The first skill is making sure that you're on the right success curve.
A little bit of background on this.
For about 100 years, psychologists have noticed
that there's two types of geniuses.
There's early bloomers,
people who have an early appearance in their genius,
like child geniuses and young entrepreneurs.
And then you've got the late bloomers.
And so you think of those like the Elon Musks and the Dalai Lamas.
Those are the two types of geniuses out there.
And one's really young and one's really old.
For the longest time, we thought, well, two types of people.
They got the people who do this kind of thing.
People do this type of thing.
Well, later, we figured out everybody has both.
So that doesn't mean that I'm going to be Elon Musk or the Dalai Lama,
but I have a lot of power to actually use my potential to the max.
Early on, it's going to be innovative capacity,
processing speed, indefatigability, my ability to go, go, go, go.
Later in life, it turns out that my abilities,
they migrate toward my wisdom,
not necessarily to work all night and solve problems
that are brand new and innovative,
but to take existing knowledge, understand what it means,
combine ideas and teach them.
That's what you're really good at later in life.
Now, the first type of genius is called fluid intelligence.
It increases naturally all the way through your 20s and through your early 30s,
and it starts to decline in your late 30s
and goes down really fast in your 40s.
That's the reason that people are less likely to come up with some weird,
big, eye-popping innovation when they're 50,
much, much less so than when they're 30.
When you're 30, you're at maximum innovative capacity.
In your 40s, you're crystallized intelligence.
That's the second type, starts to increase,
which means that you get more wisdom.
You have more perspective.
You know more.
You have a good memory.
Your memory actually improves in a lot of ways, believe it or not.
You can't recall Joe Smith's name.
You forget that, but you remember all the important things,
and you can combine them.
It's like you have a vast library, and you know how to use it, as a matter of fact.
One of the reasons that you forget stuff when you're older
is because your library is so big that it takes time to go get a piece of information.
It's not degradation.
It's just the size of the library, basically.
The filing system is dense.
And so later on in life, people use it.
They become better Scrabble players.
They can actually be better at foreign languages,
even though their vocabulary is no good.
Their historians do half of their work, on average, after age 65
because it's pure crystallized intelligence.
It's this wisdom.
They're teachers.
And at my university, the best teachers who get the best teaching evaluations
are uniformly over 70 years old.
That's crystallized intelligence.
So the key thing is you've got to be on the right curve.
If you're 50 or 60 years old, you're like,
ah, I'm struggling to keep up with the 30-year-olds.
You're doomed, man.
You're doomed.
You're going to feel horrible about yourself.
They're going to run circles around you.
But here's what you need to do.
You need to school them with your wisdom.
This has so much potential for rocking our world.
You're on the first curve, and here's the thing.
If you want to be happy and successful, you've got to jump to the second curve.
You've got to go from the Elon Musk to the Dalai Lama.
You've got to go from the innovator to the instructor.
You might change jobs.
You might not.
But you've got to retool your life and what you're paying attention to
and what you're trying to do.
That's the first big skill of people who get happier as they age.
And so if you're someone listening to this and you're like,
okay, I'm in that late 20s, early 30s part of my life.
I know I need to jump the curve eventually.
What does that jump look like?
How do I prepare for it?
What should I be doing with my time?
So to begin with, the tell, the big tell, the hack,
is that when you're starting to see the decline,
you're going to see it before anybody else does.
You're going to notice that if you're starting to burn out a little bit,
you're starting to be a little less interested.
You're a little less inclined to stay up 16 hours
to write all that code than you used to be.
The reason you want to do it less is because you're not
as naturally good at it as you were before.
That's your tell.
Ability is not the tell.
Desire is always the tell.
Your desire tells all always.
What you like always indicates what your capacities are.
And so when you're first starting, it's like, I don't know, man.
This guy came to me with this great new startup idea,
but I like, ah, I don't have a fire in the belly anymore.
That's good.
That's a good sign.
That means that you're actually in liminality.
You're between the curves is actually what that means.
Okay, so what do you need to do?
You need to learn, and you need to actually start combining knowledge.
Instead of writing the book that has the big new mathematical treatise
that nobody's ever come up with before,
you write the book that combines everybody's best idea.
Start learning about synthesis of things
as opposed to the creation of brand new ideas.
Synthesize things as opposed to inventing things.
And that means different things in different professions.
If you're a lawyer, you should start running a team of young lawyers.
You should go from a cowboy to a team leader.
That's a really good way to do it.
If you're going to be an entrepreneur, don't come up with a big innovation.
Find people who can and make them successful.
That's the reason that, you know, great athletes
who are unbelievable early in their careers,
they're really, really good as commentators on TV.
It's not just because their knees have gone out.
It's the same reason that entrepreneurs who are unbelievably successful
can be great in BC later.
Because what they are is actually teachers.
They're cultivating the next big talent.
And every profession has something like this.
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Are there people that kind of are household names
that kind of have either done this well or poorly
that kind of bring the example to life?
There are a lot of historical figures that have done it poorly and well.
In the book, for example, I talk about Charles Darwin.
Charles Darwin is on everybody's list of greatest scientists.
I mean, he changed the way that we think
with his theory of natural selection,
the theory of evolution, unbelievable.
Well, he came up with that at age 27
when he came back from his around-the-world voyage on the Beagle
collecting botanical and zoological samples.
And from his late 20s,
he was already the most celebrated scientist in Europe.
He was rich. He was the king of the mambo, man.
I mean, it was unbelievable.
And he dined out on these theories for the next 30 years.
He nurtured them, and he used this big innovation.
Now, the problem was he got stuck when he was about 50 years old
because he hadn't been a very motivated student,
so he didn't learn very much math or statistics.
He didn't learn German.
And if you were going to be a serious scientist,
you needed to know German in the late 19th century.
So what happened was that his own field passed him by mathematically.
There was a Czech priest and scientist named Gregor Mendel
who actually was more mathematically sophisticated,
and he invented the theory of genetics.
And that's what Charles Darwin needed to progress in his own field.
And he couldn't understand it, couldn't read it, and got stuck.
And from the age of 50 until he died at 73,
he never did very original work ever again.
He wrote 11 more books, but he hated them all.
He died feeling like a disappointment. Why?
He was stuck on his first curve, Chris.
He was on his fluid intelligence curve, and it doesn't have to be that way
because he could have jumped onto the second curve,
but he didn't know it existed, or he didn't want to do that.
That's the mistake.
Okay, let's get a better case study of somebody who did it right.
Johann Sebastian Bach, the greatest composer who ever lived.
According to a lot of people, including me,
I made the first 12 years of my career as a classical musician,
and Bach's my favorite composer.
You know, he was unbelievable.
He was the innovator of the High Baroque.
Mind-blowing stuff when he was in his 20s.
He was so famous, he was so great.
And then music passed him by.
At the age of 50, his son, he had 20 kids, by the way,
so that guy was productive.
His son, Carl Philipp Emanuel Bach,
invented a new style of music called the classical style,
and Bach, the father, couldn't keep up.
He's like, I can't write in this style.
I don't know how to write in this style.
His fluid intelligence was too low for him actually
to keep up with the innovations of the time.
So what did he do?
He retooled his career as a teacher.
He turned from writing original pieces of music
to writing textbooks about the High Baroque.
He went from doing commissions for the greatest pieces of music
to writing music for the church
as part of his teaching responsibilities.
And he became the most beloved teacher of his time.
He was jumping onto his crystallized intelligence curve.
He had a studio full of students who adored him.
He was known as a truly great teacher.
He was working on this textbook called The Art of Fugue.
He literally died mid-measure while writing one of the fugues.
Today, a hundred years later,
a famous composer named Felix Mendelssohn
found his manuscript, and he's like,
dude, you gotta hear this, to his friends.
And they played it, like, this is beautiful.
Today we play that textbook as a work of art.
He died with his kids surrounding him
and his students surrounding him
and his grandkids surrounding him,
and he died with love and happiness on his success curve.
By the way, on his better success curve.
Because dying happy is a good way to die.
Yeah, so he definitely nailed skill number one.
And two, he nailed it, man, he nailed it.
And he was the living proof that everybody's got both.
But you gotta jump when it's time to jump.
You gotta have faith that it exists
and you gotta have courage to make the change.
And then you said you got a handful of these skills
that you have to master. What's next?
The skills you gotta master next
are the things that make you not want to jump
and the things that make it easier.
So one of the key things you find about people
who are really unhappy and actually can't get happier,
they wind up going downward in their happiness
and stuck on this fluid intelligence curve
and thinking about the past and kind of pissed off
because, you know, I'm not appreciated anymore
and trying to hide their weaknesses and all that.
They have a really bad and nasty addiction,
which is something that a lot of people suffer from.
It's a success addiction.
Now, all addictions, they implicate
a neuromodulator in the brain called dopamine.
Dopamine is the neurotransmitter of reward.
It's of anticipation.
This is what gets you addicted to alcohol
or cigarettes or gambling or methamphetamine.
It's the dopamine that makes you want it, want it, want it.
It gives you a mild burst of satisfaction
and then it goes away and you want it again.
We're like monkeys on cocaine, you know,
where we lose our sense of proportion.
We lose our sense of inhibition.
We hit the lever, hit the lever, hit the lever
again and again and again.
Addiction's bad because dopamine can chain us.
The worst kind of addiction that I see
for really, really successful people,
they're success addicts.
You know what a lot of really, you know,
the ambitious people you and I know,
from a young age, their parents are like,
you're special, you're a hard worker,
you get A's, you always win.
And they objectify their kids
and the kids objectify themselves as homo economicus,
as the victorious one, as the successful one,
and they get the cookie of success,
and they hit the lever, they get the promotion,
they get the extra money, they get the adulation,
they get the compliments, and they love it.
It gives, literally, it stimulates dopamine in their brain.
And so they hit the lever, hit the lever, hit the lever.
And when they're getting better on their
fluid intelligence curve, man, it's like
flying with terrifying speed.
It's like the monkey in front of the lever
hitting the lever again and again and again and again.
And then, when the hits come less frequently,
it's misery, it's a dysphoria,
it's literally a scarcity of dopamine in the brain.
And so they chase it, chase it, chase it, chase it.
And this is one of the things that distracts them
from the evolution of their own strengths.
Addiction makes them unable to pursue happiness.
I live in Silicon Valley.
So often, everyone's like, you gotta find your purpose.
Whatever you're working on, it could be bigger,
you could be doing more.
Most of the people who I know who aren't
obsessed with that seem much happier in their lives.
Yet, it's still something that,
even knowing that, so many people chase.
The hustle culture is a cult,
and it's a cult called workism,
where your work is your identity,
your work is your fulfillment,
your work is your ego, your work is everything,
and your work is your pleasure because of
your success addiction and your hitting the lever.
The main thing that we need to do
is to establish what we call metacognition.
Metacognition is very simple.
The Buddhists always say,
when you have feelings and urges,
you need to observe those feelings and urges.
Now, literally, what's going on, neurophysiologically,
is that an urge or a feeling
originates in the limbic system of the brain.
That's the lizard brain.
That's the back part of your brain
that's stimulated automatically
because of outside happenings.
You'll be managed by that.
If you're reactive and you're simply hitting the lever,
if you're a cocaine monkey,
you're just a limbic creature.
You're like my dog, Chucho.
My dog, Chucho, he's like,
he sees the cookie, eats the cookie.
He's highly mindful.
He's not paying any positive attention
or spending any time thinking about anything.
He's like, cookie, eat the cookie.
That's how a lot of people are
who are deeply, deeply workest in that cult.
The way to defeat that
is by simply journaling and thinking
and putting time between your impulses and your actions.
The Buddhists always say,
the time between action and reaction
is the humanity in what we do.
It's the true humanness in what we do.
What's really going on here
is you're moving an urge
from your limbic system of your brain
to your prefrontal cortex.
That's the human part of your brain,
the big meaty lobes behind your forehead.
Once it's there, you can manage it.
To be metacognitive is to say,
okay, I have the urge to be successful.
I feel like I'm gonna be unhappy
unless I'm successful, and yet I'm not happy.
You need to start journaling.
That's the bottom line.
Journaling, it sounds sort of wimpy and weak
and kind of dumb and sentimental.
No, no, no, no, no, no.
This is highly neuroscientific.
Journaling is the single best way
to go from my dog, Chucho, to me,
to my prefrontal cortex.
It moves your urges into the front part of your brain,
and then you can manage them.
That's the single best technique
for breaking these addictions,
is thinking about them metacognitively.
Do you need to journal that often
to benefit from journaling?
I actually do recommend
writing down a few thoughts every day.
I don't think that actually spending
half an hour in the morning,
half an hour at noon, half an hour at night,
is probably a really great use of your time.
I think it's really, really important, however,
to make sure that you record what you're doing.
Now, some people don't have to do this
in terms of journaling.
One of the great things about
functioning romantic partnerships
is that you can be jointly metacognitive,
but you have to work every day
to be talking about what's happening to you limbically,
to discuss your feelings with each other.
For example, when I'm feeling workist,
and it's really my tendency,
but left to my devices,
I'm cocaine monkey all day long,
I'm unhappy when I'm doing it.
And I know enough about that
because I'm a pretty metacognitive,
pretty self-aware guy,
I don't necessarily go and write in my journal.
What I do is I go and I talk to my wife.
I say, I got a problem,
I'm doing this thing again,
and we jointly metacognitively,
we move it to the prefrontal cortex of my brain
where I actually can manage it.
So having a partner with whom
you can discuss these things with confidence
is arguably an even more effective way to do this.
And it could be a partner,
your wife or your husband,
it could be a friend, I assume, or a mentor?
Somebody close.
It has to be somebody who actually understands you,
who can do joint metacognition with you,
which is to say they really want to understand
what's happening to you limbically.
They want to help you manage it as an executive.
So they can actually function
as the third lobe of your brain for you.
It has to be somebody who knows you deeply.
It can't be you're subordinate at work.
That's not going to work at all.
I want to come back to some of these other skills
that you can learn,
but you said something interesting when it was,
okay, you could go to your partner.
There are things that I think
often get construed with happiness,
things like love or money.
Are there components of happiness?
I know you talked about
enjoyment, satisfaction, and purpose,
but some of the common things I think people think of,
I'm curious to get your perspective on them.
So let's at least include love or romance and money
and maybe other common things people think
are associated with happiness
and how do they fit into the picture?
Sometimes they're idols and sometimes they're real.
So here's the way to think about that
in a very practical way.
There are four things that you want that are idols
and that have a little bit of a divine quality to them.
They attract you.
They're magnetic.
You know you want them,
but they're not intrinsically satisfying.
Those things are money, power, pleasure, and fame.
Now, all those things are good.
All those things can be really good,
but only when you pursue them instrumentally
towards something that's more important than those things.
Money's great, but if you pursue it for its own sake,
it will leave you frustrated and empty.
Power is the same thing.
You'll become a tyrant.
Pleasure is incomplete because it's entirely limbic.
It'll make you a little bit more animal.
You need to actually combine it with elevation and morality
to make it into enjoyment,
which is one of the macronutrients of happiness,
and fame is literally the only idol that we pursue
that you can only ever be happy in spite of.
Only ever in spite of.
It's super dangerous,
which is why social media is making us all so crazy today
because everybody can establish a little bit of local fame
and they get a lot of dopamine by seeing likes
and, ugh, it's awful.
Okay, so those are the evil four,
and they're not evil if we use them appropriately.
Like anything else,
wine isn't evil until you become an alcoholic, etc.
So these things create addiction,
and they're instrumentally, they can be okay,
but intrinsically, they're the bad four.
They're the idols.
There's the good four.
Now, here's what the four habits,
let's call this the four accounts
that you need to invest in every day
if you want to be among the happiest people.
This is what they all have in common.
There's 10,000 articles of the habits of the happiest people.
I've boiled the ocean down to these basic four.
They all do these things every day.
They practice their faith or life philosophy.
You don't have to be religious.
You just have something bigger than you
that zooms you out on your own life.
Why?
Because your life is like the most boring sitcom ever
with which you're obsessed.
My job, my car, my money, my, ugh, it's just so boring.
And yet we're obsessed with it.
You need relief.
You need peace.
Life philosophy or faith or a spiritual practice
gives you that uniquely.
So it's meditation or prayer or studying the Stoics
or, you know, whatever it happens to be,
you've got to do your thing,
and you've got to do it seriously.
Second is family.
The ties that bind and don't break.
It's important that you not choose them
but that you have them for your happiness.
And God knows in many cases we wouldn't choose them.
Right, Chris?
And a lot of people are having a lot of trouble
with their families.
One in six Americans is not talking to a family member
because of politics today.
It's a huge problem for happiness.
Unless it's a case of abuse,
don't let that be you is the bottom line.
The third is friendship.
We have a major loneliness crisis in the United States.
Vivek Murthy, our Surgeon General,
and he said that the biggest public health crisis
in America today is loneliness.
Not the coronavirus epidemic, not opioids,
not guns, no, no, no, no, no.
Loneliness.
The average number of close friends
that somebody 30 years old
has been cut in half in the past 20 years.
About half of people under 30
say that no one knows them well.
It's horrible for every aspect of happiness,
and part of the reason for that
is that everybody knows how to make deal friends,
but we know less and less how to make real friends.
My book talks about how to make real friends
if you're incompetent
because you've only had deal friends.
And the last is work,
and work doesn't mean working hard all night long.
It doesn't mean making tons of money.
It doesn't mean having prestige.
It means exactly two things.
Earning your success,
meaning your skills meet your passions,
and serving other people,
the people who need you.
If you earn your success,
and you're serving other people,
I don't care if you're an electrician
or a librarian or a podcast host
or a Harvard professor,
you will be happy from your work,
and if you don't have those things,
you won't be happy from your work.
Faith, family, friends, and work are the big four,
are the things that we need to shoot for,
and the things we need to avoid as intrinsics
are money, power, pleasure, and fame.
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There's a book called Happy Money,
which talks about using money for happiness,
and one of the interesting things they say is,
you know, spending money on others
is actually one of the five ways they identify
can make you happy.
That seems to fit a little bit in work,
but is it important to share happiness,
to spread happiness, to give happiness
in order to be happy ourselves?
The way to get happier,
there's an algorithm to it,
believe it or not.
A lot of people wish they were happier,
but they're not.
They're just obsessing on their unhappiness.
But like anything else,
you gotta do the work.
And there's three steps to it.
You need to understand it by doing the work
and study it.
Learn what the practices are.
Now you can do it by talking to your grandmother.
You can do it by reading my column.
You can do it by lots and lots of ways,
but you gotta do the work.
The second is you gotta practice it.
You gotta apply it.
You can't read just a book about golf
and become a better golfer.
You gotta get out there and golf.
And so you need to take the applications
that all of us in this field are talking about
and practice them in your life.
Do your gratitude list.
Do your forgiveness exercise.
I have millions of exercises
that I give to my students
that I publish in my columns.
But you gotta do the application,
and then you gotta share it.
This is the most beautiful thing of all.
Why?
Because you gotta make it metacognitive.
The best way to make something metacognitive
is to teach it.
Why?
Because you can't teach something limbically.
You can only teach something
from the executive center of your brain
because you have to be able to articulate the idea.
And so if you wanna get happier,
you really have to understand it and manage it.
And the best way to do it is to teach it.
And teaching is just another form of sharing.
So understand, apply, share.
That's your happiness algorithm.
And is sharing more telling people
about how they can be happy
or trying to make people happy through enjoyment?
Ordinarily, it's both,
but I actually strongly recommend showing your cards.
So one of the ways that my students,
and I've got this class,
I've got 180 MBA students in my happiness class.
And so I say one of the ways
they can get final credit for the class
instead of writing the exam,
they can set up their own happiness class
for students who didn't get in.
And so what do they do?
They take my PowerPoint slides,
they take my name off,
they put their name on.
They put together their own syllabus,
and they videotape the class
as they turn the whole thing in.
What am I doing?
And they're becoming totally metacognitive
in everything that we've talked about.
They will never forget these technologies
once they teach them.
So here's the great thing about happiness,
the most beautiful thing.
Write it all down, make your slides,
discuss it at dinner.
Or talk about it and say,
basically, I heard Chris Hutchins' podcast,
which I love because it's a great podcast,
and he had this guy who teaches at Harvard
talking about the science of happiness.
Here's the thing he said,
I guarantee you there will not be a peep.
It's great to be a happiness professor
because suffice it to say
that it piques people's interest.
So the other one that you just mentioned
in the good four
that I think I want to spend a minute on
is with faith.
So you mentioned that it's not just
organized religion,
but I think so often
someone might listen to this and think,
those two must be the same thing.
It's not for me.
I'm kind of scared of this.
But I hear it and I'm like, gosh,
you're telling me that the people
that are the happiest have these four things.
How does someone who's maybe
organized religion isn't a part of their life
but wants to bring faith into their life
in the happiness sense?
How would someone get started?
There are lots and lots of ways to do that.
And so the two ways that I recommend,
if you're uncomfortable with traditional religion
and or prayer,
I recommend that you start
a secular meditation practice
because meditation is highly concentrating.
It actually will bring you to mindfulness
and at the same time can zoom you out
on the experience of your own life.
It concentrates you on the experience
of your own life
and it zooms you out
on the experience of your own life simultaneously.
It's a very, very effective practice
for doing that.
And it's also extremely satisfying
and it can help you to rebalance
your hormone profile.
All kinds of good stuff.
Start with the Brothers Karamazov.
Why? Because this is a study
in human transcendence.
That's really what it is.
Read Man's Search for Meaning
by Viktor Frankl.
Read The Meditations of Marcus Aurelius.
Read The Miracle of Mindfulness
by Thich Nhat Hanh.
All of these things are hugely available to us
and they'll blow your mind.
If you're doing half an hour a day
of that deep wisdom reading,
you just won't be the same.
Now, at some point,
you might want to experiment
with the religion of your youth
because that stuff is unbelievable.
I'm a Catholic
and the Catholic philosopher,
St. Thomas Aquinas,
he's the reason
that we read Aristotle today.
Before him,
nobody read Aristotle.
Aristotle was lost.
And he said,
no, no, no.
Hey guys,
this is the best thing ever.
And you understand
Aristotle in this brand new way.
Whether you're religious or not,
read The Confessions of St. Augustine.
It's just amazing
a study in human psychology
about the stirrings of the human heart.
This stuff is so good.
By the way,
even if you're not,
completely not religious at all,
read the Bible
because it's the most culturally inflecting
and impactful book ever written.
So just to understand
what's going on in society,
it's a good idea to read
the most impactful book
that's ever been read in society.
Believe it or don't believe it,
you can actually think
that God was behind the writing of it
or not behind the writing of it.
It's just,
your mind will be blown.
You'll experience day-to-day life
in a completely different way.
And that's really what it's all about
because you need relief
from the reality show
of Chris Hutchins' life.
And does that mean
that practicing faith
could just be reading
these deep ideas?
Like that is actually a method
for that aspect of happiness.
Yeah, what I recommend
is reading them
in a very, very deep way.
Slow down
and read two pages.
Underline those two pages
and take notes.
And then take 15 minutes
and think deeply
about what those ideas mean
in the context
of your day-to-day life.
That's what the ancient philosophers
called Lectio Divina.
Divine reading.
In other words,
it's to let the reading ideas
seep into your soul.
And it's a very powerful
cognitive technique
for reading in such a way
that it really will change
your perspective.
So yeah,
I just read
Man's Search for Meaning today.
I read the writings of Seneca
this week.
It's like,
get out of here.
You didn't.
Read one page
and then we'll talk
because it's so full of wisdom.
I want to see the underlined.
I want to see the highlighting.
I want to see your notes.
And then I want you to tell me
what that actually did
to change your way of thinking
and your change of way
of behaving today.
That's Lectio Divina.
Wow.
It's not audible at 2x.
No, no.
You know,
that is so Silicon Valley, man.
That is so absolutely true.
Is that I'm reading
to harvest information
so that I can use it
for money, power, pleasure, and fame.
Hugely problematic.
We got way off track.
And I think if we were
to try to come back,
the next thing
that's kind of a skill
that you would talk about
would be about
using the science of satisfaction.
Am I bringing us
to the right place?
The science of satisfaction
really is back to dopamine.
You know, it's the success addict
is the one who keeps
hitting the lever
because they think
they're going to get satisfaction.
And Mick Jagger sang
I Don't Get No Satisfaction,
which is a super famous song.
It's the third most popular
rock and roll song of all time.
The reason is because
it has a message
that people can really relate to.
I try and I try and I try
and consumer culture and sex
and all that,
but I can't get no satisfaction.
The truth is
you can get satisfaction,
but you can't keep
no satisfaction
because dopamine won't let you.
Here's the concept
for the moment.
You know, every five minutes
we cycle through
some really heavy thing here.
I love this conversation,
by the way.
You're fast, man.
So the concept is homeostasis.
Homeostasis is the natural
tendency of the brain
to return all physical
and mental processes
to equilibrium.
So, for example,
you get on the treadmill
in the morning
and you're running
and to get your heart rate
up to 160,
you step off.
15 minutes later,
your heart rate is back down
to what it's supposed to be,
like 80 or 70
or whatever it happens to be.
If it didn't, you'd die.
Homeostasis returns you
to baseline.
It also returns you
emotionally to baseline.
Something really great
happens to you.
Your book is a bestseller.
Congratulations.
One week from now,
you're not going to feel a thing.
Why?
Because you can't stay
on that high forever.
You'd die.
In ancient times,
you'd be like,
I found some tasty berries
on a bush
and I'm going to be
permanently happy
while the saber-toothed tiger
sneaks up behind you
and eats you from lunch.
You need to have emotions
to guide your behavior,
but you've got to go back
to the baseline
to be ready
for the next set of circumstances.
That's the reason
you can't keep
satisfaction in life.
You hit the lever
and you think
it'll stay forever
and it doesn't.
It stays for a minute
or a day
or if it's something
really, really great,
a week or a month.
So the science of satisfaction
says you can't keep it
and so therefore,
you shouldn't tie your bliss
to the idea
that you can
by running from thing
to thing to thing.
And the happiest old people
have got this figured out.
The happiest old people
are no longer chained
to the happiness wheel.
We call it
the hedonic treadmill
where you run
and run and run
and the thing
is running against you
and there's a little evil guy
in the corner
turning up the speed
and after a while,
you're running out of fear
because if you stop
on a treadmill,
boom, face plant.
This is the very important thing
that old people figure out
and they step off
the hedonic treadmill.
Is the hedonic treadmill
similar to the concept
of keeping up
with the Joneses
in our financial
or cultural lives?
It's related.
That's actually a phenomenon
called social comparison.
And social comparison,
you know,
the great philosopher,
President Theodore Roosevelt
called social comparison
the thief of joy.
Unambiguously,
social comparison
will wipe out your happiness.
It will mow down your joy.
That's the reason
that social media
is a misery machine
and you're getting
a fake version
of somebody else's life
which you're comparing
to the terrible version
of your own life.
Meanwhile,
you're posting a fake version
of your life.
B.S.
That's not right.
And so the result of it
is it's all fake,
fictional social comparison
and it makes you miserable.
So the hedonic treadmill
is bad enough.
Lard on social comparison
on top of that
and misery is in the future.
One of the things
you just said,
you said people
when they're old
that are the most happy
have gotten off the treadmill.
And I know you have
a lot of opinions
on bucket lists.
I interviewed a guy
named Ben Nemton
a few months ago
who has written a lot
about bucket lists
and his inspiration
was talking
or reading research
of people
who on their deathbed
said one of their regrets
was not living the life
they wanted to.
And he has through
plenty of conversations
come to the conclusion
that part of the reason
people don't do
the things they want
is because
they never take the time
to write it down,
write down how they want
to get there
and life just gets in the way
so they don't do the things
they care about.
And so his answer was
I think people should
create a list
not just a bungee jump
in New Zealand
but things in their life,
in their relationships
in their family
with their health
and write it down
as a bucket list.
And I know you have
some strong opinions
about bucket lists
so I'd love to hear
your perspective
on all that.
There's a lot that's right
that you just said
but we have to be
really careful.
Bucket lists
as we usually understand them
are metastatically stupid
and misery provoking.
I want to make
a million dollars.
I want to publish
a self-help book.
I want people
to have these
basically money power
pleasure honor
bucket list items.
Those are bad for you
because what they do
is they lower
your satisfaction.
They increase
your attachment.
They increase
your craving
and it grows around you
like kudzu.
Your satisfaction
is not a function
of what you have.
Your satisfaction
is a function
of what you have
divided by what you want.
Your have's
divided by your wants.
Don't have a have's
management strategy
with a bunch
of trivial
bucket list items.
Have a wants
management strategy
of decreasing
your worldly wants
and your satisfaction
will grow.
That's the reverse
bucket list.
The reverse bucket
list is to make
it a list of all
of the kind of
tacky cravings.
I want the admiration
of these strangers
and I want this
kind of car
and I want this
glamorous vacation.
Write it all down.
Great.
Write it all down
and then say
I detach myself
from this.
I officially no longer
care about this.
The right thing
in the bucket list
that you're talking
about that actually
makes a lot of sense.
Faith, family, friends
and work that serve
other people.
Make a bucket list
of those things.
So the love
that I want to have,
the relationship I want
to have with my adult
children, the relationship
I want to establish
with my parents
and learn about them
before they die.
Those are family items
for example.
The deep friendships
that I want to migrate
all my deal friends
to real friends
because this is one
of the great sources
of unhappiness
and loneliness.
That's a bucket list item
is real friends.
That's actually meritorious.
It's actually seeing
how I can do work
that truly serves
other people
who need me.
I want to go on
a spiritual journey.
That's a bucket list item
that's really meritorious.
So those are the things
that actually should
stay in the bucket
and everything else
should come right out.
So it's less about
not having a bucket list
and more about
calling it down
to the things
that will matter.
And then it sounds
like you and Ben
at least would share
that having them
written down somewhere
and talking about
what you can do
this week, this day
to make progress
towards them
is a valuable exercise.
It's just not
a valuable exercise
if there's 300 things
that include all kinds
of crazy wants.
Sure.
Bunchie jumping
in the Mekong Delta.
No.
Getting to know
my father better.
Yes.
That's actually right.
So I think that he
and I would agree
to a very,
very large extent.
A bucket list
is not a bucket list
is not a bucket list.
If you're filling
your life
with unsatisfied
trivialities,
all that's going
to happen
is you're going
to wind up
being less satisfied
and unhappier
than you were before.
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There's been a
common conversation
about experiences.
You know, like money
should buy experiences
because experiences
is, you know,
the way to fulfill yourself
and be satisfied
and be happy.
But I think a little bit
of what you just said
contradicts that concept.
There's a lot of research
on this and I have two
colleagues at
Harvard Business School,
Ashley Williams
and Mike Norton.
They're kind of the
leading experts
on how to buy happiness.
You can classify
it in different ways.
Some people say five,
some people say six.
There's really four things
you can do with happiness.
You can buy stuff,
you can buy time,
you can buy experiences
and you can give it away.
Those are kind of
the big four ways
that you can use money.
Now what everybody
wants to do
for their satisfaction
is they want to buy stuff
because they think
that's the most tangible
but that's not right.
Let me tell you a story.
So I've been married
30 years
and 29 years ago
I was having this
great big blowout
unbelievably bitter argument
with my new wife
and we were arguing about
how to celebrate
our first wedding anniversary,
ironically,
and here was the deal.
My wife's from Barcelona
and she's all about
vacation and going to the beach
and I'm a thrifty
practical American
and we had zero money
and so I thought
we should buy a couch
to celebrate
our wedding anniversary.
I was a musician
and we had just moved
to the States from Spain
and she didn't speak English
and she was working
a minimum wage job
and it was brutal
and so this is the argument.
Beach, couch,
beach, couch,
beach, couch, right?
And finally we compromised
and went to the beach
and that's why I've been
married 30 years
but that's not my point.
The key thing to remember
is that we were talking
about that a couple of years ago
and we got a couch.
That was like 7 couches ago
or something
and I don't even remember
the couch
but I can tell you
everything we did
on that beach vacation
because we were in love
and experiencing it together.
Here's the main mistake
that people make.
They think that physical
things are permanent
and experiences are evanescent.
It's exactly the opposite.
If you experience something
with somebody you love
it's permanent
but if you get a thing
you'll forget it
and not care about it
and it'll be out
on the curb of your emotions
almost immediately.
Buying stuff seems permanent
and it will give you
the satisfaction
and you're wrong.
Your brain is lying to you
and there's all kinds
of evolutionary reasons
why your brain is lying to you.
You need to go
to the other three
but you got to do it
in the right way.
Buying experiences is great
but you have to do that
with someone you love.
Maybe the person
that you love
and you want to know better
is you by the way
and if you really want to go
to the Cambodian temples
by yourself
because you're actually
trying to get in touch
with something spiritually
that's great.
Fantastic, right?
But it has to be
for a reason
and the reason has to do
with experiences
and improvement
of a particular relationship.
Second is buying time.
Buying time means
paying somebody
to do something
you don't want to do.
Now not everybody
listening to us
can do that
because they don't
have enough money
but if you can
why would you pay
somebody to cut your yard
so you have more time
to do something
you do want
with someone you love.
If you do it
so you can watch
something stupid
on Netflix
all you did
is waste your time
and your money
and that's not so great.
The last is giving it away
but giving it away
to a cause
that you love
and has to serve
your values.
You see what I'm talking
about here Chris.
It's love
and then love
and then love.
You want to turn
your money into happiness
it has to be based on love.
So I heard you say
not to watch something
on Netflix.
Would it be fair to say
unless you watch
something on Netflix
that's stupid
with someone you love
then it's okay?
Precisely.
You got it.
You're A plus student.
Anything I'm not supposed
to do
as long as I do it
with someone I love
then I can get around
the rules.
You know this is the reason
that neglecting
your loved ones
while scrolling social media
is such a terrible
terrible thing
for your happiness
because you're doing
two things at once.
Number one
is you're numbing yourself
with just a little shot
of inadequate dopamine
and your foregoing love.
This is crazy.
It's crazy plus crazy.
Yeah so that's
an interesting point.
I have to assume
that technology
has made a lot of
building happiness
in our lives
difficult
because of distraction
or social comparison.
Is there anything
it's done
to make happiness easier?
So here's the key thing
about technology.
It always over promises
and under delivers.
And I'm not a Luddite.
On the contrary.
I mean I think this stuff
is really great.
Anything that substitutes
for love
will make you unhappier.
Anything that compliments
your love
will make you happier.
All of the technologies
what do they promise?
You know whether it's
social media
whether it's Facebook
or Tinder
or whatever it happens to be
it promises you
more love.
And that's why you want it.
I'm going to connect
with people.
I'm going to get social contact.
I'm going to meet people.
Phenomenal.
It looks really really great.
But almost inevitably
it actually crowds out
true human experience.
The experience of getting
to know somebody
to share your heart
with somebody.
Now there's a lot of
neurophysiology to this.
So for example
there's a neuropeptide
that functions as a hormone
in the brain
called oxytocin.
This is intensely pleasurable
that we get in response
to eye contact
and touch
with other people.
When people are really
really lonely
they do exactly
the opposite of what
they should do.
Instead of going someplace
and talking to somebody
in person
they scroll social media
which gives you no oxytocin
and makes you lonelier.
Social media
is the junk food
of social life.
And apps
for dating
what they do is
they crowd out
the experience
of meeting somebody de novo.
They also have
another big problem
which is that
they don't give you
enough complementarity
with other people
and they overload
on compatibility.
So this is a problem
with how technology works.
So here's the way
to judge technology.
Is it a complement
to my relationships
my real in-person
human loving relationships
or is it a substitute
for those relationships?
If it's the latter
it's bad for you.
I want to jump
to one last section
which was about
turning weakness
into strength.
Yeah I know
that's a scary one man.
That's a scary one
but this is a skill
that all happy old people
have in common
that's really hard
for young people to absorb.
And once again
what's this book
all about?
This is the happiness
401k
meaning that these
are the kinds
of investments
we need to start
making at 25 or 45
or 65
so that they'll
pay off later.
So it's very important
to understand
these things
from the very beginning.
Old people all know
that what's really
off-putting
is saying
that you don't
have strengths
and being defensive
about your weaknesses.
I could come
and be wearing
an obvious toupee
right now
and I'd be like
I think it looks
pretty natural
and you'd be like
that thing looks
like a bird's nest
are you kidding me?
And it would be ridiculous
and it would be a sign
of defensiveness
and insecurity
and that's the problem
because life tells you
if you've got a weakness
you should not share it
you should defend
yourself against it
you should hide it
as a matter of fact
and that's actually
a huge mistake.
The reason is because
what we need
is human connection
and your weaknesses
connect you with other people
we're all weak.
We have meritorious things too
you have good things about you
that people admire
and that's magnetic too
to be sure
but if you really want
to relate to somebody
you've got to lead
with the ways
that you are like other people
and that's what old people do.
I was a musician
for a long time
and it really hurt my hearing
because it was very loud
playing in a symphony orchestra
and now
I don't have hearing aids
but I'm getting a little deaf
quite frankly
and I'm in lecture
and these kids
they freaking whisper
I mean you can't hear
a word they're saying
and so I asked my colleague
one of my colleagues
what do I do?
And he's like
you say
hey I'm 57
I'm deaf
speak up
and it's hilarious
they all laugh
and they can actually
relate to you
and they like you better
and they speak louder.
So you see what I'm saying right?
The connection is human frailty
and this is what we need to do
the most winsome people
are non-defensive
about their humanity
they're not hiding things
they know what they do well
and they know what they do poorly
and it's all good.
Yeah you said
in the book
negative emotions
make us more effective
in our day-to-day activities?
Without negative emotions
and experiences
we don't learn
and when we don't learn
we don't find meaning
and purpose.
So when people are trying
to go from happy feeling
to happy feeling
and they're trying
to force unhappiness
out of their life
paradoxically
they're actually avoiding
their happiness
because they're not getting
sufficient meaning
and purpose.
That doesn't mean
we should go looking
for suffering
but suffering's
going to find us
and we need to find ways
to experience it
and learn from it.
Is that an indirect argument
against being
eternally optimistic?
I'll share
it's a
common argument
in our household
is like
circumstance arises
you can think of
glass half full
glass half empty
my wife and I often
take different sides
of that
and it's a little frustrating
and I read that line
about negative emotions
and I thought
maybe sometimes
you should take
glass half empty
maybe it's better?
Well you know
it's absolutely the case
so my great mentor
and friend Martin Seligman
he talks about
rational optimism
but what he's really
talking about is hope.
People often use them
synonymously
but optimism is really
just a prediction
that everything
will be okay.
Hope
there's nothing
unrealistic about it
it's the idea
that something
can be done
to improve the situation
and I can do it.
It's hugely empowering
there's always
a reason for hope.
Hope is a theological
virtue in Christianity
and Judaism.
I mean hope
is a good thing
it's a good way to be
it'll make you happier
and it's a virtuous
way to be as well.
It's better to
be realistic
and to do what's appropriate
and to do so with hope
so that's the distinction
that I would make.
Alright so I got a few
rapid fire things
before we wrap up.
One is
I know you
have talked in the past
about how you had
this amazing job
and then you
kind of thought about happiness
and you decided to quit
and I think
a circumstance I find
a lot of people in
at least you know
talking to people
in their 20s and 30s
they're working a job
they don't love it
but they know
that for some reason
sticking it out
for a little bit of time
maybe not forever
will bring something
whether it's
they'll hit their bonus
six months from now
and that'll give them
some comfort
with their financial situation
or they'll get
that promotion
and I'm curious
if you think
is the answer
that sometimes
yes that's the case
or is the answer always
you should probably
cut bait
as soon as you feel
like it's not a good idea?
Well it really depends
on the circumstances.
I know all kinds of cases
where couples
are not getting along
but they want
their marriage to work.
You need to think ahead
about exactly
what the circumstances are
and whether or not
you know something
can be fixed
and it's perfectly
legitimate
to suffer through
circumstances
you don't like
in the moment
because there's
a greater prize.
It's also the case
that quitting a job
every time you don't like it
is a lost opportunity
for you to prosper.
It's a lost opportunity
for you to grow
as well too.
The biggest mistake
I see for young people
and this is a very
practical thing
that I tell my students
is if you quit a job
like your first job
out of college
usually within 18 months
you're probably
making an error
because you're
incapable
of learning to like it
when you change
jobs and careers
and cities
all at the same time.
That is the same
cognitive and emotional
impact
as immediate
family member dying.
So what happens
is people are like
congratulations
but you're actually grieving
because there's so much
change in your life.
You tend to cross
the cables in your mind
and you think that
the change per se
the grief that you're feeling
is because you made
an incorrect decision.
That's wrong.
And so there are
all kinds of ways
to stay the course.
Now that doesn't mean
you should be like
I hate this job
my life sucks
but 25 years from now
I'm going to get a pension
so I'm going to stick with it.
That's an error.
Alright so
next thing
you've lived in a lot of places
I'll give you the freedom
to pick anywhere
you've lived
and tell people
if they're going to that place
what's a kind of
off the beaten
recommendation
for a meal
a drink
and something to do.
My favorite city in the world
is Barcelona
which has been my second home
for the past 35 years.
That's where I got married
that's where I played
in the symphony orchestra
I consider that my own home
and it's the city
that I actually know best.
So where are you going to eat?
Any place.
It's Barcelona
it's one of the
foodie capitals
of the world.
You go to a bar
and you eat some bar food
and you're going to be like
this is the best thing
I've ever had.
What are you going to drink?
I don't know
I don't drink at all
but live it up
that's all I can say
it's Barcelona
and what are you going to see
as a tourist?
Oh man
throw a dart
the place is unbelievable.
You can go to the Roman ruins
you can go to the Sagrada Familia
you can go to the
ancient Romanesque churches
you can look at the
Gothic cathedrals
holy cow
it's just like a
living walking museum
of everything
from modernism
all the way back
to prehistoric times
and so
go to Barcelona everybody
if you haven't been
to Barcelona yet
you're barely living.
I have been for
only a few days
but it's on the list
to go back.
There's a story
you opened the book with
that I know in a lot of
interviews you started with
but I figure we should
end on it
which is
your situation on an airplane
that kind of inspired you
to write the book.
The great thing about
being a social scientist
is that the world
is my laboratory
and all the research
is actually me-search.
That's actually
the dirty secret
of being a happiness specialist
and every time I start
on a brand new project
it usually comes
because I have an experience
that really affects me
and that's actually
where the story started.
Eight years ago or so
I was on a flight
night flight
from L.A. to
Dulles Airport
in Washington D.C.
and I heard a couple
talking behind me
on the plane.
I could hear them
it sounded like
a married couple
a man and a woman
and they sounded old.
Their voices were elderly
and I couldn't quite
make out the husband's words
but I can tell
by his wife's comments
that this was
serious business.
She was consoling him
and saying
oh it's not true
that it would be better
if you were dead.
It's not true
that people don't love you
and respect you
that everybody's
forgotten you.
It's like this went on
for 20 minutes
and it was just
it was brutal.
So their flight
finally ends
and you know
they turn on the lights
and I'm kind of curious
and I'm thinking
you know look
I'm a student
of human behavior
this is probably
somebody who's
disappointed with
his life
because he didn't
live up to his own dreams
and I stood up
and turned around
and it was one of the
most famous men
in the world.
This is somebody
who's achieved
10 times
what I will
in my life.
I would die
to be this guy
so it seems
and if I did
I'd dine out
on my success
for the rest of my life.
His feats
of heroism
are decades
in the past
but still he's rich
he's famous
he's got it all.
I thought
something's up here
this is no insurance policy
that what the world
tells you
that you get successful
and you can bank it
and enjoy it
for the rest of your life
that's a lie
that's an obvious lie
so what's the deal?
Is he an outlier
or is he typical?
Are the strivers
the ones who tend to suffer
or does he just have
some mood disorder?
And that's what
started this investigation
on what we can all do
to invest in our happiness
later in life
that came up
with a lot of the stuff
that we're talking about today
was that poor man
on the plane
and I still look him up
I pray for him
I hope for the best
that's all I can say
I for one
am fortunate
you had that experience
because it led you
to all this research
led you to the book
I think I'll be
a happier person
in the future
because of it
so thank you
where can anyone here
other than by the book
follow up with
what you're doing
and stay in touch?
I have a column
every week in the Atlantic
called How to Build a Life
every Thursday morning
in the Atlantic
and if you want to see
just all the different essays
and books and things
that I write about happiness
and even learn about
my classes at Harvard
if you go to ArthurBrooks.com
all the information's there
perfect
we'll link to everything
in the show notes
and thank you so much
for being here
thank you Chris
thanks for what you're doing
you're making me happy too
