This is a audio recording/book of Chinese Sketches, Chapter 15 - Fortune-Telling by Herbert Allen Giles. From 1876.
Herbert Giles was in the diplomatic service in China from 1867 to 1893. His frank observations on Chinese culture and people form the basis of these short essays, published in 1876. On his retirement, he returned to England and served as the Chair of Chinese at Cambridge for 35 years.
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Everybody who has frequented the narrow, dirty streets of a Chinese town must be familiar with
one figure, unusually striking where all is novel and much is grotesque. It is that of an old man,
occasionally white-bearded, wearing a pair of enormous spectacles set in clumsy rims of tortoise
shell or silver, and sitting before a small table on which are displayed a few mysterious-looking
We are in the presence of a fortune-teller, a seer, a soothsayer, a vaetze, or better, a quack
who trusts for his living partly to his own wits and partly to the want of them in the credulous
numbskulls who surround him. These men are generally old and sometimes blind. Youth stands
but a poor chance among a people who regard age and wisdom as synonymous terms. And it seems to
be a prevalent belief in China that those to whom everything in the present is a sealed book,
can for this very reason see deeper and more clearly into the destinies of their fellows.
It is not until age has picked out the straggling beard with silver that the vaticinations of the
seer are likely to spread his reputation far beyond the limits of the street in which he
practices. Younger competitors must be content to scrape together a precarious existence by
preying on the small fry which pass unheeded through the meshes of the old man's net,
just as there is no medical diploma necessary for a doctor in China, so any man may be a
fortune-teller who likes to start business in that particular line. The ranks are recruited
generally from unsuccessful candidates at the public examinations. But all that is really
necessary is the minimum of education, some month's study of the art, and a good memory.
For there really are certain principles which guide every member of the fraternity.
These are derived from books written on the subject and are absolutely essential to success.
Or, nativities cast into different streets would be so unlike as to expose the whole system at
once. The method is this. A customer takes his seat in front of the table and consults the
wooden tablet on which is engraved a scale of charges as follows. Foretelling any single event,
eight cash. Doe, doe, with jaw stick, sixteen doe. Telling a fortune, twenty-eight doe. Doe,
in detail, fifty doe. Doe, by reading the stars, fifty doe. Fixing the marriage day,
according to agreement. In case he merely wants an answer on a given subject, he puts his question
and receives the reply at once on a slip of paper. But if he desires to have his fortune told,
he dictates the year, month, day, and hour of his birth, which are written down by the sage
in the peculiar characters used by the Chinese to express times and seasons.
From the combinations of these and a careful estimate of the proportions in which the five
elements, gold, wood, water, fire, and earth, make their appearance, certain results are deduced
upon which details may be grafted according to the fancy of the fortune teller. The same
combinations of figures, i.e., characters, will always give the same resultant in the hands of
any one who has learned the first principles of the art. It is only in the reading, the explanation
thereof, that any material differences can be detected between the reckonings of any two of
these philosophers, which amounts to saying that, whoever makes the greatest number of happy hits
beyond the mere technicalities common to all, is esteemed the wisest prophet, and will drive the
flourishing trade. Fully believing in the Chinese household word which says,
Ignorance of any one thing is always one point to the bad, we have several times read our destiny
through the medium of some dirty old Chinaman. On the last occasion we received the following
advice in return for our fifty cash, paid as per tablet, for destiny in detail.
Beware the odd months of this year. You will meet with some dangers, and slight losses. Three male
phoenixes, sons, will be accorded to you. Your present lustrum is not a fortunate one, but it has
nearly expired, and better days are at hand. Fruit cannot thrive in the winter. We had placed our
birth-day in the twelfth moon. Conflicting elements oppose. Towards life close, prepare for trials.
Wealth is beyond your grasp, but nature has marked you out to fill some lofty place.
How the above was extracted from the eight characters which represented the year,
month, day, and hour of our birth, is made perfectly clear by a sum showing every step
in the working of the problem, though we must confess, it appeared to us a humbugging jumble,
the most prominent part of which was the answer. We found among other things that earth predominated
in this combination, hence our inability to grasp it well. Water was happily deficient,
and on this datum we were blessed in anticipation with three sons, to say nothing of daughters.
And this is the sort of trash that is crammed down the throats of China's two credulous children,
the babies, as the mandarins are so justly fond of calling them. For this rubbish they
freely spend their hard-earned wages, consulting some favorite profit on most of their domestic
and other affairs with the utmost gravity and confidence. Few Chinamen make a money-venture
without first applying to the oracle, and certainly never marry without arranging a
lucky day for the event. Ignorance and credulity combine to support a numerous class of the most
consummate adepts in the art of swindling. The supply, however, is not more than adequate to
their demand, albeit they swarm in every street and thoroughfare of a Chinese city.