Law of Moses, Tattoos LEVITICUS 19:28

I'm going to talk about the Biblical faith, particularly because there's a buzz going on in the room at the moment about a treaty that relates to the Law of Moses. As you know, if you studied with us for some time, you understand that we have an eschatological view that says that the Law of Moses has to include faith. Well, at least there are some implications of applying certain Laws of Moses to our modern culture. So I want to talk about that just a little bit while I'm speaking on the eschatological view. But let me say I'd like to ask you to share on the subject that I can't do in this little short video that I'm going to be doing here in just a moment. So I want you to take a moment to go to my website and go ahead and listen to the audio file there. You can read and touch there, but I'm also going to listen to this in the full score. I'm doing some more information on the subject so that you can put this into perspective. That being said, let's talk about the Law of Moses in Liturgy in 1828 and our application of it, either way, state body, art, tattooing, etc. Now, when we look at that particular passage, of course, we have it in Liturgy in 1828, but one of the things that you need to be aware of is that the Bible teaches that the Law of Moses has verses 17 and 18. Jesus said, If not, then I am going to destroy the Law for the Father by saving you from heaven and earth. That's one job for one human being, not as an altar where all is fulfilled. Yes, we have to deal with Liturgy in 1828 from the perspective of a fulfilled Law Now, that has serious implications for the way we look at eschatology, but it also has some implications for the way in which we interpret Christian practice and also the culture that the things about the Old Covenant brought place to it. Now, not to mention, of course, this research institute, we noticed a broadcast in Central Time We want you to recognize the very points that God made in that study just on God last night. However, Israel refused to accept that charge. They refused to accept that responsibility. I would call it an untimely thing to do that and so on and on. Priests being sanctified set apart for that reason so that they could be the priests of God. They seemed to be a kingdom of priests again because they were the special church of God. They were, and they said, don't let God do us any more. So, Moses and David undergirded them from church eschatology to teach and instruct Israel as well as to offer sacrifices for fulfillment. Also, they were representative of the Indian nation because God redeemed the nation through the priest by a representative member of the church. So, it's very important to understand the correlation between the priesthood of Nehodus and death. Then, when we look at Nehodus chapter 19, verse 28, the talks about his body, was God speaking to Nehodus? Everybody thought Nehodus was talking to David. Priests said, I would like to say this for breakfast. Deuteronomy chapter 14, verse 1, but also look at Nehodus 21, verse 7, 1 through 5, and Nehodus before the presence. One of the things that God wanted for Israel was for Israel to be separate from the other nations. Of course, you know what Israel said was that they wanted to be publicly like all the other nations, engage with all their practices like the other nations. But in Deuteronomy chapter 7, 1 through 4, particularly in Golan, they come out from those nations but Nehodus was condemned to marry with them because he wanted them to be separate. And the reason for that is he did not want their hearts to be turned away from him as a result of their idolatrous practices. And what is a fraction of this? Now it was among the Apostles and among the foreign nations, they used various body markers in their mourning and in their grief. And they did so in their mercy unto the God that sanctified the priests and separated them to himself. He did not want fractions of those things. But there is some application to today that we might look at. So he was prohibiting, or should say prohibiting, all of these occult practices that were there that were engaged in false worship of these idols, etc. And that's the point to note. But it's also significant, as we were pointing out, that God changed the priesthood to the priesthood of God. The legal priesthood is what is the found basis upon which the law of Moses rests. In Hebrews 7, verse 11, he says, If perfection were by the levitical priesthood, or under it, the people received the law. What need was there for another priesthood to arise after the order of Melchizedek? And now he says, or under the levitical priesthood, the people received the law. So in essence, they say it's wherever the law goes, or where, excuse me, the priesthood goes, that's where the law gets drafted. God changed the priesthood. It means that he changed the law. It is evident that Jesus is a priest after the order of Melchizedek. And the Bible says that Moses spoke nothing concerning the tribe of Judah as it related to priesthood. Therefore, if you're going to follow Christ, you've got to follow the priesthood of Christ. He is the one that instituted all of these, and you've got to put Israel back into all of these things. You're in a system which all says, by the way, it's not finally. Now that in Jeremiah chapter 4, Jeremiah 4 told of the upcoming days when the Old Covenant would pass away, and God would make the New Covenant with the House of Israel and with the House of Judah. He says, no, the day is coming, says the Lord, that I will make the New Covenant. If I according to the covenant that I made with their fathers, my Lord, says the Lord, leave it at that. He says, but this is the covenant which I will make with the House of Israel after those days. Another said, no, the Lord, but all shall know the place of them. I will pray this day that I will be merciful to their iniquities and their sins. And Jeremiah quotes that passage in Hebrews chapter 8 and verse 13, and says the following. In that he says, O Judah, he has made the first of all. Now that it's the day he's come, that his soul has become an obsolete, is nigh unto God's. And so he says, the Old Covenant has become obsolete. It is about to pass away, my Lord. Therefore, why are people going back to thisology, both for eschatology, for their eschatology and practical living? Why are they doing it in order to try to justify or to contend certain practices that were put in place? That's not to say that there is not some co-existence in God in what's going on, but I don't have the discretion yet to cover all of that in this video because we don't even have time to do. So I want you to visit the website and listen to the audio there. And I'm also going to be doing additional recording on this as well, so that you can see notifications of this all. And so subscribe to this channel. And so until next time, I'm William Bell. Good-bye.