Nikah from State Law and Sharia Perspectives

Peace be upon you welcome to Jurist pk My name is Muhammed Hanzala Jamiir Today's session which is our Yeh session is the second in that series at we have with Jurist pk and the Global Institute of Law presents to you through the combined platform And the topic of today's session is extremely important Today we discussed Nika marriage and its legal status under state law as well as the Sharia perspective It's meant to be placed before you and today alongside me it holds great significance Distinguished panel members are present including liberation expert Jamil Sir is an Islamic scholar and has been benefiting from it alongside Amara Mofin Sahaba is present who is an advocate of the High Court So the purpose of our conducting this session and discussing this topic today is to The purpose of discussing is that we as law students aim to Young lawyers should certainly be guided in this regard Another aim is to reach the general public as well Also ensure awareness in this regard as somewhere along the line The family laws or matters relevant to nika Somewhere within every person there exists a man and a woman Somewhere in life there's a connection between him and her that simply exists That's why anyone who wants to discuss this should The things related to our family in this regard Laws exist so she should be aware of them thank you very much You both taking the time to be here today is truly appreciated To speak about the most important matter the Mufti said: Sir I'll begin with you first as always Please explain what the concept behind this so-called niche is What is the Islamic concept of Nikah and what does it entail What are the ingredients in this A nikah that is conducted becomes a valid marriage Yes Martha your greetings and affection are deeply cherished Thank you so much Hazrat Saab I am truly grateful First of all I would like to extend my heartfelt thanks and to you Here is the Global Institute of Affluence and Jeevaris dot T for B and for the students in our lake community As for your question the answer is B As for marriage it is a matter of Islamic law and tradition In such circumstances a recommended practice is to follow the Sunnah and the Prophet said: Marriage is one of the Sunnahs in my traditions Under the prevailing circumstances Sharit has even gone so far as to state this here at in such circumstances this becomes reasonable and this When Allah weighs the Quranic verses in the balance of truth He does so with perfect justice and precision When mentioning his other rewards He also referred to marriage In the ancient scripture of Majid there is a verse from Surah Ar-Rum: "And among My signs is that I created for you spouses from your own kind so that you may find tranquility in them " And let my bank be filled with affection and mercy for this too is among the blessings and signs of Allah Almighty He created from among your kinds the mates for you so that you may find peace and comfort in one another Be a source of peace for one another for Allah has instilled love and affection among you He has stated regarding the conditions of marriage as outlined in Sharia and also shown on the screen The essentials of marriage which are fundamental to its pillars are exactly what you need s the Shariah the first element of which is known as ijab and the second element is the qabul It is called acceptance the meaning of ijab is that one of the spouses either husband or wife is the party making the offer The words spoken to propose marriage are called ijab and the second party's response is called qubul The words spoken from that side are considered acceptable just as you have generally seen at when the nikah is recited he also makes the husband utter the words and the wife Even some words are said to her for example he says these words to his wife: "Oh wife" Or the wife's representative whoever that may be is instructed to utter these words Yes I have given that amount of mahr to your marriage with so-and-so daughter of so-and-so This is an offer s called and whichever boy or boys serve as its representative when he is says that yes I accepted and this is called acceptance which is absolutely essential and s a fundamental requirement in any marriage contract and as for writing it down on paper it is essential When it is the case the words offer and acceptance are generally not written on paper what is written on paper is We have a registration process that is also part of our wedding ceremony for the bride and groom are written fundamentally beyond registration we also have what our Yes nikah is valid when these words are recited forming its fundamental components are referred to as the conditions that follow the additional requirements the necessary stipulations within it It is essential from a Sharia perspective that the witness we refer to be present with us A marriage contracted without witnesses is termed invalid and such a marriage is known as The woman's status as a witness in marriage is equivalent to her status as a condition and one such The reason is clear and well-established in the narration the hadith even includes strong wording to the extent that Marriage without witnesses is in a sense considered a sin according to Islamic law If they are witnesses then they must meet the fundamental requirement—what does it mean to be a witness Witnesses mean that Italy has two adult men or one adult man and two adul And these are the words offer and acceptance made at the time of this marriage contract Both are essential this is necessary within the same string and any marriage without it will be invalid It would be called a condition this second element following acceptance and offer as defined by Islamic law who has set the condition and our Mufti Sahib will perform the marriage if the offer and acceptance take place If there are no witnesses present then even if the marriage takes place it will not be considered a valid marriage It will not be a valid marriage because it is conditional and such a marriage is considered void Void marriage This also means that Sharia states that it should be immediately dissolved and properly dealt with in the correct manner A second marriage will take place although there may be legal variations regarding this matter In it they stated that if a marriage had taken place without witnesses they had declared it invalid They based it on the principle that a husband and wife mutually consent known as spousal concordance However the views of our scholars on this matter are absolutely clear and our scholars' stance on this is unambiguous It is clearly established in the traditions that as I have explained to you the legal ruling regarding marriage according to Islamic law the Prophet ﷺ said: "Whoever contracts a marriage without witnesses where is he " The phrase "Baya" refers to the severe language used against women who commit sins You must be a witness according to Islamic law Alright Mr Maktan I'd like to ask you one more opinion—many people keep asking this question and we often observe this especially within the context of our family laws as you mentioned the marriage contract is valid under Sharia law provided that the offer has been accepted And even if witnesses are not present the marriage still takes place but if Shariah states something different and if our country's law or court rulings differ on this matter then that's what the president is establishing Then does it provide guidance for the general public on what to follow and how to approach this issue This is a very important question for you and it's precisely why we handle such family law cases in accordance with Sharia I think the people of Pakistan at the very least are thoroughly confused about this matter—just call them bewildered And the confusion arises from the fact that certain matters differ according to Islamic law while others vary according to civil law I'll share two things with you: the first is clearly evident—whose responsibility this is It is their responsibility those of our legislators and government officials to ensure this gather together all the scholars of thought who are fighters and find common ground on any such matters so that the people may not face hardship afterward As for the law the law addresses your question about whom they should follow There are two types of things in it Some divine rulings are such that the Sharia did not grant the state any discretion And it contains the clear principles of Sharia that you must do this There are countless such laws countless such divine injunctions If you are referring to the blasphemy law and more generally to our existing laws There will be very few laws that contradict the clear principles of Sharia as established by the Quran and Sunnah The year in which our decisions regarding the quota are made Some become presidents and with that come these problems at it contradicts the Shariah in the same way I have given this example—the example of spouses Of course it's obvious in cases like these This is also the ruling of Sharia and the scholars The general public should follow the rulings of Islamic law Instead of following the opinion of any single judge the precedent should be followed It goes without saying that matters concerning our marriage and divorce They are the source of guidance for every Muslim—Allah and the Sharia The registration and such matters are merely formalities Anyone who lives with his wife if he does so He first notices that thing Whether it is permissible for me to reside here according to Islamic law or not That's why we'll make the same recommendation in cases like these As for certain matters of this nature at contains something from the Hanafi school of jurisprudence and the law we have It is established according to the rulings of another school of jurisprudence Generally speaking the scholars and esteemed jurists we have here are such They say this law is contrary to Sharia The fair point there is this: There are countless such laws They are not opposed to the Sharia of Tawtirli but rather adhere to the Quran and the Sunnah Understand this: it is contrary to a point in Hanafi jurisprudence and for this reason our Federal Sharia Even in the midst of chaos something always gets through They don't see that this goes against the Hanafi school of thought That is why we are abolishing this law Rather they are the oral traditions of the Quran and Sunnah that exist As soon as they see it if there are any such laws The Hanafi school of jurisprudence is opposed while the remaining schools—Maliki Shafi'i and Hanbali—remain and so forth as per which the state has enacted legislation on it Or someone has given him a beating You also have this claim there that you do Instead of following Hanafi jurisprudence if you adhere to state law Or you will follow the decision of this coat If someone follows another jurist 's opinion they will be correct The reason is this: we have a principle here at the ruler's command is considered invalid if it contradicts Islamic law such as when it involves a specific form of usury Or if it becomes involved in a contentious issue That disagreement which arises because of it is resolved That becomes the established ruling and I hope this answers your question In my opinion I tried to explain it to him Mr J Mifti is absolutely correct Good let's move on to another one The atmosphere is so thick with questions that it's weighing heavily on people's minds They talk about this thing far too much This has always been their consistent stance These cross-sectoral aspects that exist at if a man's is his husband's then it is a different sector of his And the wife her sect or denomination is different What exactly is privileged in such a situation And how does she perceive this thing And then are there matters at hand A Hanafi scholar from a different school of thought a Deobandi from a different school of thought marriage is valid You're absolutely right technically speaking there's nothing objectionable about it Yes administratively are these two Whether or not you understand each other is another matter at they have about each other's views They do not accept it otherwise according to Shariah in our Pakistan Any Muslim combatants who are related by marriage are prohibited from marrying each other It's no issue at all— Muslim combatants are guided by thought and the desired master if this is so— Meter heads toward a port and just like Chail Custody's There are many matters involved including various perspectives They have differing viewpoints so in that regard what exactly will the port do And how will this matter proceed There are two kinds of things O Hanzala Sahib There is only one prevailing ideology in Pakistan today The current intellectual climate here is such that you find Barelvies and others like them The legal rulings of the Ahl al-Bayt are identical to those of the Imams One thing is one thing what you'referring to Hanafi jurisprudence The weather is school of Tart is the school of Tart is The information I have is that the courts in Pakistan are And the Federal Shariat Court or whatever forums we may have He is not bound to make a decision according to the Hanafi school of jurisprudence They may follow any of the four schools of Islamic jurisprudence The simplest answer to your question is that the best thing is at we follow the Hanafi school of thought here among the people at according to our Hanafi jurisprudence court the ruling issued However if for any reason someone prefers the Hanafi school of jurisprudence over She gives charity according to another school of Islamic jurisprudence We consider him a wild one cases keep coming in Dissolution of marriage cases are known as Under Hanafi jurisprudence it is not considered valid at all However according to the Hanbali school of jurisprudence which is the Hanbali school of thought According to him it's welded so we consider it correct The Hanafi legal school likewise rules that this is the case Well if Sharia has granted such authority to the state at if he issues a ruling in accordance with Hanbali jurisprudence Your decision will be valid under Hanafi jurisprudence This decision will be followed up on Alright Perfect exactly right Well then esteemed sir As you so rightly stated at you've just mentioned two ingredients in The atmosphere that makes marriage feel real—what else is there besides that There are no ingredients in it not at all and there's nothing in it either It is a matter concerning the right of mahr the Sharia has also established the right of mahr It is mandatory in marriage And this is a wife's dignity — this is no There is no financial payment and the minimum amount is as follows In Arabic it's referred to as ten dirhams so one dirham which is the unit is One point It weighs zero point zero six two grams In that regard the minimum fee is Its amount is 3.618 grams The temperature in Pakistan today reaches nearly four to five thousand We usually say five thousand that's the mahr right there It must also be specified and after it has been specified Payment of it is also required Generally people keep a mohri of Fatimah Jow Mahrī Fāṭimī the Saint Mahrī whose quantity is On one side eighteen tolas approximately A pair of shoes nowadays costs around two hundred thousand And you should look at both of their financial statuses And in it both in our tradition and in the teachings of the Sharia as well as in the principles of the faith Two seals are affixed one bearing the urgent decree alongside the constitution Immediately what comes to mind is tha Payment is required immediately after marriage and after the wedding ceremony She can immediately file for divorce The second thing that happens is that the heart quickens Alif with a maddah a maddah that is delayed What happens in this case is that if you've scheduled a time Pay the demand made at that time If no time limit is set then in the event of dea In the case of divorce she shall return to her family Divorce means that If a husband gives divorce And death means that if the wife passes away This dowry will go to him upon his departure The share that will be divided among the heirs if the husband passes away How will you pay off the remaining debts just like your husband The wife's right to dowry is due and the husband must also pay it You won't get support unless you're consuming meaning you won't get leave unless you're consuming You still have the right to mahr which is exactly this at if a divorce is given before permission is granted You will be given half the dowry there The miracles performed upon Allah in the Holy Quran If you grant divorce before the dowry is settled then the specified dowry amou He will have to pay half and regarding that What are the rulings regarding expenses and food allowances if leave is not granted Without permission there would be no allowance for expenses or sustenance It is not obligatory to pay the non-refundable fee for the city It is related to the leave When a wife supports herself she becomes the strength of the household Then go back and pay the city's non-residence fee Exactly as it is Continue Mufti Sahib Yes the next matter yes It is not necessarily obligatory according to Sharia but generally speaking it is not common among us Even in legal matters and generally lawyers are often regarded with arrogance A representative's role is to advocate on behalf of their constituents at if both the bride and groom are present in the dowry No representative or lawyer is needed after that but if either of the two is No one is present at the wedding ceremony In general the wife in Pakistan as commonly understood is the one who is married to a man The Sharia ruling there is that he should not appoint anyone for himself Any lawyer or representative may It has been decided that regarding their behavior how astonishing Offer or the exception lies upon their behavior then what about this lawyer Witnesses are essential in appointments According to Sharia law witnesses are required for its appointment Not mandatory but in our marriage contract usually If my heart is not within the confines of my chest It takes place and a lawyer is appointed there then there The representative is present and two witnesses are also present for this appointment It is not obligatory according to Islamic law that they be prescribed Of course if it's a legal requirement then it's certainly mandatory The next layer will be even better and it will explain it What is the rule regarding this if the groom is not present in it As for signing and similar requirements they are not strictly necessary according to Islamic law Marriage will be valid even if it is performed verbally under Sharia law but it must be legally recognized Requirements such as signatures and similar formalities are collected as part of the process And in many cases the wife's consent is required You don't seek permission from a wife for marriage as that is what marriage entails He goes and performs the marriage ceremony If something is said to the wife in this matter That your marriage was solemnized with that person and the wife is him Grant the permission for then that marriage will also be valid under Sharia law As for marriages there is no need for him to explain them—he is merely Understands Sharia the words of marriage are spoken For the sake of words marriages are They come without needing to be asked there's no need for such a request As for maintenance and related matters In this proposal I asked you whether it was necessary to take leave beforehand But after the divorce Sharia has made it obligatory upon the husband at they are financially according to their means and their financial capacity Depending on the occasion wife's flower arrangements and the like Sari's a necessary necessity fulfill it provide it with a home And all these things are fixed if anyone were to that They set the packet money That's also correct there's no restriction on Sharhan regarding it As for the Scream Marriage regarding that matter It is established in the Shariah tha Under Sharia law a man may also remarry A third one is also possible and a fourth marriage is also possible for a husband And according to Sharia just as the verse from Surah Nisa in the Holy Quran states She has clear permission but her first wife's consent is not required Although law is essential in Sharia It is certain that one should remarry only when both wives are present Could establish fairness between them regarding timing and expenses If justice cannot be upheld there then the ruling of Sharia applies This is it If you find yourselves unable to establish justice Celebrate joyfully and be content with what you have The matter of divorce and similar issues is and that too if you say so I'll also clarify this point: matters concerning divorce and similar issues Or if you have any questions or the like then questions or the like You'll see me again Master very soon now—just a little while longer They go to Madam Just a little bit from Madam Amara It's a letter that's what it is Just a quick question regarding that He said "This letter which contains various statements " What are these things And what exactly do they contain And how exactly are they being made to fail Please Madam kindly explain this matter regarding the letter What is this thing Peace be upon you Thank you to Zubair Abbasi Global Law Institute for providing us with this opportunity is here for us to explain all this and share our knowledge According to the knowledge Microsoft has we can share it with the rest a document that contains all the information and details related to marriage such as the names dates and other relevant particulars spouses' meaning and their age meaning their economic status consideratio All details regarding Mehr are included in this document as well It holds a very significant position in Islam as well And the legal value is also extremely high as the agreement contains a total of 25 clauses I'll tell you the details about those clauses myself The law that governs it is the one that controls it Muslim family law 1961 according to which it is viewed its reference Its first step as outlined regarding registration is detailed here Sections General Information Date of Birth CNIC Number About This Person Details are provided by Sari registration is essential as its terms must have legal validity It is valid when properly registered and the registration process is carried out by the nikah registrar It is granted a license under the Union Council He reads the nikah nama to Naser and even registers it for him Its registration is extremely important that is the responsibility of the nikah registrar at they carefully fill out all the columns and then submit them Have the union council properly registered and if any issue arises during the filing process address it promptly If you're missing out on it then that's It is very important otherwise it carries a punishment of three months in prison and a fine This has happened in several cases one of which reached the High Court which the father had filed a case regarding his daughter's illegal detentio At the time he stated that his daughter had been illegally detained And she was forcibly married in which the court issued orders It was the second party like the girl's husband was there and he presented the document It was originally a simple nikahanama And what he presented at the next hearing was the register he had both of them A discrepancy was observed in that both columns were properly filled at which point he issued an inquiry order And when the inquiry was made he discovered that the girl had already been married She is 13 years old at this time and this is completely illegal and not filled out in the respective columns And in this matter they summoned the nikah registrar who had been opposed to the inquiry against the proceedings It was her responsibility and she was fully liable for it The nikah registrar was responsible If any issue arises that cannot be addressed by the nikahanama's columns at some of its clauses remain unregistered meaning it lacks proper registration Please explain that when this nikah registrar writes down this nikah What kind of training if any is specifically involved here because We observe that the cases of obstruction occurring in courts are That is why they are so because of this nikahanama Debate is ongoing about this creating ambiguity And then it becomes the subject of extensive discussion in courts And this matter continues with no issues including its training and so on so that he understands each column and fills it out correctly I'm asking whether this nikah registrar is someone who has the authority to raining takes place because we observe that Akshara is in nikahanama Ambiguity arises and these issues are extensively discussed in court Is any training or similar program provided to the marriage registrar in this regard marriage hall union council along with each ward in every neighborhood marriage contrac Hands one over to the boy keeps one himself and submits one to a Union Council And now Nadra also holds the record for this Based on this foundation what follows is again The waybill is created first then the structural card and finally the passport Nikakha's role is extremely important They also arranged some training sessions for them at their own pace which were also involved at one point There's one more thing about this — if such an act were to occur Nikakha Khan would be in trouble Its license is revoked if it violates these terms The Union Council cancels its license The Chaiid Marriage Strain according to 1929 standards should not be less than the Atin Ers The case number 7 to 12 of the Ayesha Bright case involves a claim by Dulen's lawyer He went as Duleen's representative just as the other party's representative according to Duleen's will—whether or not his own wishes were included in Duleen's decision It proves that this marriage is one where neither party has any authority over the other There's no person here no Egyptian possession no one is pretending that the darkness is happening entirely by choice and if Inside it a veil so tight that if a girl were to enter it she would become invalid Superior codes are correct in stating that marriage without consent is invalid One by one the grace of the lawyer the grace of the advocate the pressure of the press the pressure of the case the weight of the moment the burden of the trial—each one bears its own burden He could be anyone—perhaps Class Number Ten or maybe Sixtine in this A crucial term related to the tax deduction known as Mehar is Talk has been held yes Mehr is a gift a unique one from Khosbeen The column number assigned to Shabbahi and Duleen was Teen Mehra How much should the call number be for Fortin It mentions both non-Muslim and Muslim rulers And the deeper you go the more you'll realize you can always demand your wife's attention at any time later on Whenever the husband feels like it he can use it or the wife can take it whenever she wants Column 15 reiterates what was prompt-depicted the prompt-drafted moment you wrote which should be reflected in column 15 at the same time it was created It often happens that a bride is given a dowry at her wedding which is never properly accounted for and in such cases even a class action lawsuit could be filed tomorrow If the bride owns any property even a larger share could be granted to her Column 17 states that a bride who wishes to work a job or continue her studies after marriage Any conditions from any source if accepted by mutual consent are valid under Islamic law And it is recorded in column 18 column 18 indicating the transfer of ownership which is also referred today as "delegation of rights " The husband delegates his right to the wedding feast to his wife Here the right essentially belongs to Shohrat Pishikally but under Article 109 of the Code he transfers this right to his wife It's essential to clearly define which conditions apply and which ones don't as this distinction is crucial within the context We will make an important note in this column In column number 20 you will find it unforgettable Column number 21 states that if Dula wants to marry again tomorrow If he does that he absolutely must obtain permission from the Union Council A permit issued by the Union Council Joke is essential and if he doesn't do it he does it anyway Thus this is considered a criminal offense under the law In Islam there is no such law or punishment prescribed for this But under the law it is only granted when the Union Council provides It has been properly authorized Otherwise this marriage is considered irregular But it is essential that they obtain the proper permission from the Union Council Otherwise his wife could proceed with the proceedings against him It can go into the code But if he receives permission from the Union Council So there is no such element that would make this an irregular marriage The remaining columns contain signatures from Party C and witness signatures Biscuit typically includes all these items Whatever is needed is required by both male and female That once just read it out aloud And raise general awareness about it So that she may face any future problems that come her way Well then tell me about this Licka name The one column that included certain conditions related to divorce The matter previously had a judgment from the High Court Those who made it illegal prevent you from imposing any conditions on divorce So now isn't it pointless to even write this down It's not going to be written anymore after that judgment A deferred dollar condition can be applied on the surcharge at the Talag site of Shohar That's precisely it—if you've delegated the task of the Talag Tafis to someone else and there's any condition involved So you'll write it down together that if you feel you've granted them this right based on this foundation then it's justified So that deferred dollar is theirs later can they really not complain then Very well please also clarify this just as we asked the Ministry of Health even going so far as to inquire with the Drug Controller General of India: what are the valid ingredients in Meraj Kindly provide your clarification as well Legally speaking if we consider this the marriage in question is valid under the law What ingredients are legally valid for Meraj's basic That's exactly it: two It's essential to be part of a gathering a family and a community that shares and gives back to the party Muftee Saab you'receiving my voice yes the voice is coming through to you it's reaching me as well Alright okay Mufti Sahab I'll ask you one or two questions and then we'll move on to our program We'll head toward the end and it will all come together as Madam wrote in the name list Look down there—there's a power that causes men to collapse because it strikes them with force If it is possible then is there any provision in Sharia for such a matter since the issue of talaaq is what we have The concept in our minds is simply that only men are considered to be The data is being transmitted and the woman takes it openly just as I am Turn off the screen of the other participant I'll speak to you briefly it's just a short message on screen Turn off the other screen the one that's our second speaker Mufti Ji Hazrat Sahib completely in accordance with Shariah divorce by delegation known in Jordan as tafweez talaaq The term for divorce in Arabic is also used in this context Its concept is clear and it means that Sharia as granted her husband the right to divorce his wife by saying Grant her the right to divorce and she shall have the authority to initiate it If he grants her the right to two divorces the wife may then If he grants her the right to three divorces the wife may claim her And within it there are two types of divorce: one that is immediate Divorce cases in Rigi and Agoti Divorce Cases in Rigi In Rigi A husband can exist independently for in such a state marriage is unnecessary whereas in the case of talaq-e-bain a formal remarriage is required then this It also grants discretion in Sharia allowing him to choose whether to exercise the right of raji The wife will have the right to divorce if she grants her husband the right to divorce The authority will belong to the one who has the right to the marriage contract as agreed upon between us The number is written there and in Urdu they write "yes" as "ہاں" The Sharia ruling on this matter is that the husband must grant his wife a revocable divorce granted to her it meant that the husband was obligated to fulfill her rights under Islamic law If a man pronounces divorce upon his wife while in a state of anger the divorce takes effect will be given and whatever a man gives to his wife in any manner If a divorce is pronounced then likewise the divorce takes effect as a result Keep a few things in mind as it comes along which are generally ours Yes mistakes happen and the first mistake is when the husband is unaware It doesn't happen and the poor fellow ends up signing anyway later on He wrote it down in the divorce document without the husband even knowing what divorce actually is And if he has signed it anyway then if the husband signs on this matter Divorce should be clearly understood by the husband What is a penalty and what does it mean in this contract It's the contract I'm going to sign but that's another matter entirely Most women don't realize the implications of using this form of divorce The method and its rationale are that in our jurisdiction the law regarding this matter is the petitioner The ants are silent according to my information there is no such provision in our law Section does not contain any explanation of what this thing is should the wife What would be the method of using this authority if it were exercised at's why whenever a woman exercises this authority among us She goes to the lawyer who prepares the notice Note states that Jee daughter of Falaah to her husband one I am divorcing giving three divorces at once even though this method is incorrect A divorce given through such a method will not be valid according to Islamic law or divine decree The method is for the wife to say that her husband has granted her the right to divorce I am exercising this authority by granting myself a divorce above It goes without saying that the right to divorce lies with the husband yet there are a few such cases There are things that ought to happen and one of them is this It will be examined here regarding men's rights women's rights and awareness This should be a good thing but it requires the consent of that woman Please note whether she is exercising her right if she does this He says no I don't have that much control over myself—I'm emotional If I'm not given the option then don't give it to me at all As I have mentioned on several occasions before divorce is a matter that The choice is yours and it's a weighty one—this is no joke ours Cases from the department have come in where several husbands become psychiatric patients their minds broken by the door's They fear that uttering divorce words even once in several months might lead to consequences We've also had cases where a husband gave his wife a divorce via The burden placed on him and his wife was so heavy that the poor soul could barely bear it She's mentally ill so she's a patient and she's constantly troubled by this anxiety I must not utter the word divorce anywhere so therefore every Moderation is essential if a wife claims this right herself she should be granted it Dina should be perfectly fine so the purpose sir regarding this divorce If you'd like to mention any other case regarding divorce please do so here Some fundamental awareness we should have regarding this is: e most crucial need our society urgently requires regarding divorce is Divorce is a dignified method and the reason for this is that it is inherently appropriate in its own context The law in Pakistan states that you must issue three notices or otherwise In which school of thought are all these matters in their proper place and in which school is triple talaq I came upon one or two laws but even more importantly we must see this for ourselves It should be that if divorce is to be carried out according to the method prescribed by Islamic law which is the proper and lawful way Follow this approach which entails the least possible losses Divorce is better what is meant by "talaq al-ahsan" is that the husband divorces his wife in a proper and lawful manner with no ill intent or harshness at any husband who divorces his wife does so with a single divorce regardless of whether he A divorce can be declared verbally whether written or conveyed through a union council There are also notices of divorce here one for each divorce The benefit of divorce will be that the relationship will end with just one divorce The atmosphere should be such that the husband's intention is to obtain the divorce certificate according to Sharia law and it's not necessary for him to say "Yes because I have a certificate" Therefore I will write only three divorces the reason being that generally In our society divorces are often granted out of emotion rather than reason I don't know what I did wrong with Shawn Rota and generally our Pakistan Those who are followers of Fakhanafi are the ones following Fakhanafi and this is what exists within Fakhanafi at if you write three divorces they are indeed three so instead of It is stated that we should give three divorce notices to a person if one divorce issued If the matter can be resolved this way then a divorce should be granted Among all those who understand our laws vast and intricate as they are They were uncertain but our request to you is this: whatever comes your way First tell them to end this relationship Children should avoid desalination because of the harm it causes as you know Their effects extend far into the future lingering for generations Families break apart major problems arise—second if he grants divorce Also tell them not to say "get divorced" to them but don't say that either The law in Pakistan states that three makes one therefore You can write three lines no problem the reason is that they Public opinion is not about understanding if you treat them this way They'll explain that poor fellow will write it down but afterward he'll become a mufti He will come but he won't come to you to ask how many divorces have taken place The mufti has instructed him to say that three has already occurred so he must repeat it Poor souls both husband and wife are crying even the veil is weeping too Reports indicate this is a highly sensitive matter no decision should be made in the heat of emotion But if they do decide they should give one divorce not three at once This is the true path and it is through this path that the fate of this world and the hereafter is determined Sure fine Mr Mora I'd like to ask you a question Someone asked me if what's in the coat is indeed the Nakanama If it's not present if Nikanama hasn't even been written and Nikanama s not available and if I need to verify the marriage certificate in the kote then What is the procedure for verifying my marriage in the Koot There is a marriage between two people If Nekanama has any witnesses available they are present will be called to the courtroom and these witnesses will be summoned as well It will be asked what its status is then that thing will be They will clarify it and make a decision based on its foundation In addition there is another one: Nkanama before Nkanama's formalities otherwise spouse and partner They are married but there is no document available And if she's happy with it you can't challenge that at their marriage isn't happening and those people saying tha We got married but they didn’t have any legal document If it's not available you can't challenge that thing and their children will also be considered legitimate Thank you so much to both of you you've provided such detailed information today Our topic was nikah marriage and its state From a Sharia perspective you people have discussed it in detail Thank you so much for taking the time to be here today This is where our session ends please grant us permission Allah hafiz