Nara, in the Yamato region of Japan, was the country’s capital from AD 710–784 – and the cradle of traditional Japanese culture.
This special display runs in two rooms: the Asahi Shimbun Displays (Room 3) has treasures from Hōryūji, one of Japan’s oldest Buddhist temples, dating between the AD 600s and 700s. The Mitsubishi Corporation Japanese Galleries (Room 93) feature sacred sculptures and paintings from the great temples and shrines of Nara, from the AD 700s to the 1400s.
The Buddhist religion was introduced to Japan from China and Korea in the AD 500s, along with writing and new forms of government, transforming indigenous culture. For most of Japanese history, Buddhism has flourished alongside Shinto, native beliefs in kami (deities of nature and ancestors). In Nara, Shinto kami came to be regarded as emanations and protectors of Buddhist deities.
The Asahi Shimbun Displays Hōryūji, temple of the exalted law (Room 3) The great temples and shrines (Room 93)
Nara is an amazing magical place. It was the capital of Japan in the 8th century,
so we have an unbroken tradition of some 1400 years, and Nara is dotted with amazing ancient
temples and shrines full of treasures. So Nara was the capital from 710 to 784 AD,
so less than a century, but in many ways it is the cradle of much of traditional Japanese
civilization, particularly its religious culture. The great institutions, the temples and shrines
founded in the 8th century, mark the early consolidation of the Buddhist religion in Japan.
Buddhism arrived in Japan from China and Korea in the 6th century. The king of Korea sent an image
of a Buddha, probably a gilt bronze small statue, to the emperor of Japan. This is
symbolically the beginnings of the imperial house in Japan adopting the Buddhist religion
to bolster their own political position and to unify the nation. But there were pre-existing
beliefs, of course, in Japan before Buddhism arrived, a belief in the spirits of nature and
ancestors, which are called the kami in Japanese. We now call it the Shinto religion.
One of the amazing things about Japan is, although there was some trouble at the beginning,
rivalry between those who supported the traditional Japanese beliefs and the newly
arrived Buddhism, although there was a bit of rivalry at the beginning, fairly quickly
they found a peaceable way of coexisting. So although some of the great temples and
shrines have been damaged by fires during civil wars at the end of the 12th century and again at
the end of the 16th century, each time Nara has risen again out of the ashes and it's still very
much a thriving living centre, particularly of the Buddhist religion. Nara Prefecture is very
generously lending 15 religious treasures from the great temples and shrines of Nara and the
National Museum there to the British Museum for a temporary special display, and they date from
the AD 600s through the 1300s. We are introducing into the displays some amazing Nara paintings
from the collection of the British Museum. This is probably the most important Japanese Buddhist
painting in the collection of the British Museum. The central deity is known in Japanese as
and that means the Bodhisattva of Compassion with the Never-Empty Noose. This is an esoteric
form of the deity with four arms and three heads, and if you look carefully you can see in one of
the hands is this noose, a kind of lasso, which the deity uses to snare the attention of the faithful.
The Bodhisattva of Compassion is seated on a lotus throne on top of a rocky outcrop and is guarded by
these two guardian figures. We are sure that this painting is closely associated with Nara,
probably with Todai-ji Temple, the Great Eastern Temple, because one of the two guardian figures
in this rare iconography, this is a copy of a surviving clay sculpture from the 8th century,
which is a national treasure at Todai-ji Temple. The painting dates from around the year 1200,
which is an important date in the history of Nara. In 1180, much of the city was destroyed
by the Taira troops in the civil war, and so the period from 1180 to 1200 is a period of great
revival, great rebuilding, and so there's a sense in which the painter of this hanging scroll was
looking to the ancient sculptures of the 8th century in Nara as a source of inspiration.
This painting is of a type known as a Kasuga shrine mandala, and it takes us into one of
the great religious sites on the northeast corner of the city of Nara. The painting dates from the
1400s, and in that period the weave of Japanese paintings is often quite open. Unfortunately,
this means that the paintings have a tendency to flake, and some of the pigment here has fallen off
and it's perhaps obscured some of the details, but in essence we still have all of the original
composition. And in fact, the landscape at the top of the painting is Mount Mikasa, this rounded
mountain in the center, and then the mountains, the Kasuga mountains behind. Spreading out on the
foothills of Mount Mikasa are the shrine buildings of the Kasuga shrine, and in particular we should
focus on four little shrine buildings side by side in the central compound. And you'll notice
also in the sky there are these five buddhas hovering in roundels. In Japan in this period
there's a very interesting combination of Buddhism and native Shinto, where the Shinto deities
are regarded as emanations or avatars or protectors of the Buddhist deities. And the four Buddhist
deities hovering here in the sky are what are called the Honjibutsu, the original buddhas
associated with these four Shinto shrines. The fifth one is associated with a wakamiya shrine
off to the right. And because of the close association between Buddhism and Shinto in this
period, this painting has the Kasuga shrine at the top and the Buddhist deities of Kofukuchi
temple at the bottom. So the painting itself is a kind of manifestation of the closeness
of Buddhism and Shinto in this period. None of the treasures that are being loaned from Nara
have ever been seen in the UK before, and the Nara paintings that we have in the British Museum
can only occasionally be shown because they're obviously very ancient but also very light
sensitive, and we have to be careful to limit the amount of exposure to the light. It's just
extremely gratifying to be able to unite them with some of the wonderful sculptures and religious
objects that Nara Prefecture are lending on this occasion. It really is a unique opportunity to see
the paintings together with the sculptures and ritual objects
from their original context, and comparing the two we learn a great deal of new information.