"ANABASIS..... Is a Greek word which means ""journey from the coast to the center of a country."" This is Xenophon's account of his march to Persia with a troop of Greek mercenaries to aid Cyrus, who enlisted Greek help to try and take the throne from his brother Artaxerxes, and the ensuing return of the Greeks, in which Xenophon played a leading role. This occurred between 401 B.C. and March 399 B.C.
AUTHOR BIOGRAPHY..... Xenophon of Athens (c.430 – 355/354 BC) was a Greek military leader, philosopher, and historian, born in Athens. At the age of thirty, Xenophon was elected commander of one of the biggest Greek mercenary armies of the Achaemenid Empire, the Ten Thousand, that marched on and came close to capturing Babylon in 401 BC. As the military historian Theodore Ayrault Dodge wrote, ""the centuries since have devised nothing to surpass the genius of this warrior"". Xenophon established precedents for many logistical operations, and was among the first to describe flanking maneuvers and feints. Xenophon's Anabasis recounts his adventures with the Ten Thousand while in the service of Cyrus the Younger, Cyrus's failed campaign to claim the Persian throne from Artaxerxes II of Persia, and the return of Greek mercenaries after Cyrus's death in the Battle of Cunaxa. Anabasis is a unique first-hand, humble, and self-reflective account of a military leader's experience in antiquity. On the topic of campaigns in Asia Minor and in Babylon, Xenophon wrote Cyropaedia outlining both military and political methods used by Cyrus the Great to conquer the Neo-Babylonian Empire in 539 BC. Anabasis and Cyropaedia inspired Alexander the Great and other Greeks to conquer Babylon and the Achaemenid Empire in 331 BC.
A student and a friend of Socrates, Xenophon recounted several Socratic dialogues – Symposium, Oeconomicus, Hiero, a tribute to Socrates – Memorabilia, and a chronicle of the philosopher's trial in 399 BC – Apology of Socrates to the Jury. Reading Xenophon's Memorabilia inspired Zeno of Citium to change his life and start the Stoic school of philosophy. For at least two millennia, Xenophon's many talents fueled the debate of whether to place Xenophon with generals, historians or philosophers. For the majority of time in the past two millennia, Xenophon was recognized as a philosopher. Quintilian in The Orator's Education discusses the most prominent historians, orators and philosophers as examples of eloquence and recognizes Xenophon's historical work, but ultimately places Xenophon next to Plato as a philosopher. Today, Xenophon is best known for his historical works. The Hellenica continues directly from the final sentence of Thucydides' History of the Peloponnesian War covering the last seven years of the Peloponnesian War (431–404 BC) and the subsequent forty two years (404 BC–362 BC) ending with the Second Battle of Mantinea."
Book Six. Part Two of Xenophon's Anabasis.
XENOPHON'S ANABASIS The Arcadians, disembarking under cover of
night at Kalpehaven, marched against the nearest villages about thirty furlongs from the sea.
And as soon as it was light, each of the ten generals led his company to attack one village,
or if the village were large, a couple of companies advanced under their combined generals.
They further agreed upon a certain knoll, where they were all eventually to assemble.
So sudden was their attack that they seized a number of captives and enclosed a multitude of
small cattle. But the Thracians, who escaped, began to collect again. For being light-armed
troops, they had slipped in large numbers through the hands of the heavy infantry.
And now that they were got together, they first attacked the company of the Arcadian general
who had done his work and was retiring to the appointed meeting-place, driving a long train
of captives and cattle. For a good while, the Hellens maintained a running fight, but at the
passage of a gorge the enemy routed them, slaying Smeekus himself and those with him to a man.
The fate of another company, under command of Hegesander, another of the ten, was nearly as
bad. Only eight men escaped, Hegesander being one of them. The remaining captains eventually met,
some with somewhat to show for their pains, others empty-handed. The Thracians, having achieved this
success, kept up a continual shouting and clatter of conversation to one another during the night.
But with day dawn they marshalled themselves right round the knoll on which the Hellens were
encamped, both cavalry in large numbers and light-armed troops, while every minute the stream
of newcomers grew greater. Then they commenced an attack on the heavy infantry in all security,
for the Hellens had not a single bowman, javelin man, or mounted trooper amongst them, while the
enemy rushed forward on foot or galloped up on horseback and let fly their javelins. It was
vain to attempt to retaliate, so lightly did they spring back and escape, and ever the attack renewed
itself from every point, so that on one side man after man was wounded, and on the other not a
soul was touched, the result being that they could not stir from their position, and the Thracians
ended by cutting them off even from their water. In their despair they began to parley about a
truce, and finally various concessions were made and terms were agreed to between them,
but the Thracians would not hear of giving hostages in answer to the demand of the Hellens. At that
point the matter rested, so fared it with the Arcadians. As to Charisophus, that general
prosecuted his march along the seaboard, and without check reached Kalpehaven. Xenophon
advanced through the heart of the country, and his cavalry, pushing on in front, came upon some
old men pursuing their roads some whither, who were brought to him, and in answer to his question
whether they had caught sight of another Hellenic army anywhere, told him all that had already taken
place, adding that, at present, they were being besieged upon a knoll with all the Thracians in
close circle round them. Thereupon he kept the old men under strict guard to serve as guides in
case of need. Next, having appointed outposts, he called a meeting of the soldiers and addressed
them. Soldiers, some of the Arcadians are dead, and the rest are being besieged upon a certain
knoll. Now my own belief is that if they are to perish, with their deaths the seal is set to our
own fate, since we must reckon with an enemy at once numerous and emboldened. Clearly our best
course is to hasten to their rescue. If happily we may find them still alive, and do battle by their
side, rather than suffer isolation confronting danger single-handed, let us then at once push
forward, as far as may seem opportune, till suppertime, and then encamp. As long as we are
marching, let Timation, with the cavalry, gallop on in front, but without losing sight of us, and
let him examine all closely in front, so that nothing may escape our observation. At the same
time, too, he sent out some nimble fellows of the light-armed troops to the flanks and to the high
tops, who were to give a signal, if they espied anything anywhere, ordering them to burn everything
inflammable which lay in their path. As for ourselves, he continued, we need not look to
find cover in any direction, for it is a long step back to Heraclea, and a long leap across to
Chrysopolis, and the enemy is at the door. The shortest road is to Kalpehaven, where we suppose
if safe to be. But then, when we get there, at Kalpehaven there are no vessels for us to sail
away in, and if we stop here, we have not provisions for a single day. Suppose the beleaguered
Arcadians left to their fate, we shall find it but a sorry alternative to run the gauntlet,
with Chrysopolis detachment alone. Better to save them if we can, and with united forces work out
our deliverance in common. But if so, we must set out with minds prepared, since to-day either a
glorious death awaits us, or the achievement of a deed of noblest imprise in the rescue of so many
hellen lives. Maybe it is God who leads us thus, God who chooses to humble the proud boaster,
boasting as though he were exceedingly wise, but for us, the beginning of whose every act is by
heaven's grace, the same God reserves a higher grade of honor. One duty I would recall to you,
to apply your minds to the execution of the orders with promptitude. With these words,
he led the way. The cavalry, scattering as far in advance as was prudent, wherever they set foot,
set fire. The Peltasts, moving parallel on the high ground, were similarly employed, burning
everything combustible they could discover, while the main army, wherever they came upon anything
which had accidentally escaped, completed the work, so that the whole country looked as if it
were ablaze, and the army might easily pass for a larger one. When the hour had come, they turned
aside to a knoll, and took up quarters, and there they espied the enemy's watch-fires. He was about
forty furlongs distant. On their side also they kindled as many watch-fires as possible. But as
soon as they had dined, the order was passed to quench all the fires. So, during the night,
they posted guards, and slept. But at daybreak, they offered prayers to the gods, and, drawing up
in order of battle, began marching with what speed they might. Timasyon and the cavalry,
who had the guides with them, and were moving on briskly in front, found themselves, without
knowing it, at the very knoll upon which the Hellens had been beleaguered. But no army could
they discover, whether friend or foe, only some starveling old women and men, with a few sheep
and oxen, which had been left behind. This news they reported to Xenophon, and the main body.
At first the marvel was what had happened. But ere long they found out, by inquiries from the
folk who had been left behind, that the Thracians had set off immediately after sundown, and were
gone. The Hellens had waited till morning, before they made off, but in what direction they could
not say. On hearing this, Xenophon's troops first breakfasted, and then, getting their kit together,
began their march, desiring to unite with the rest at Kalpe-Haven, without loss of time.
As they continued their march, they came across the track of the Arcadians and the Achaeans,
along the road to Kalpe, and both divisions, arriving eventually at the same place,
were overjoyed to see one another again, and they embraced each other like brothers.
Then the Arcadians inquired of Xenophon's officers why they had quenched the watch-fires.
At first, said they, when we lost sight of your watch-fires, we expected you to attack the enemy
in the night, and the enemy, so at least we imagined, must have been afraid of that and so
set off. The time at any rate at which they set off would correspond, but when the requisite time
had elapsed, and you did not come, we concluded that you must have learnt what was happening to
us, and in terror had made a bolt for it to the seaboard. We resolved not to be left behind by you,
and that is how we also came to march hither. Number Four. During this day they contented
themselves with bifwacking there on the beach at the harbor. The place which goes by the name of
Kalpehaven is in Asiatic Thrace, the name given to a region extending from the mouth of the
Eusene all the way to Heraclea, which lies on the right hand as you sail into the Eusene.
It is a long day's voyage for a warship, using her three banks of oars, from Byzantium to Heraclea,
and between these two there is not a single Hellenic or friendly city, but only these
Bithian Thracians, who have a bad reputation for the savagery with which they treat any Hellens
cast ashore by shipwreck or otherwise thrown into their power. Now the haven of Kalpeh lies exactly
midway, halving the voyage between Byzantium and Heraclea. It is a long promontory running out
into the sea, the seaward portion being a rocky precipice, at no point less than twenty fathoms
high. But on the landward side there is a neck about four hundred feet wide, and the space inside
the neck is capable of accommodating ten thousand inhabitants, and there is a haven immediately under
the crag, with a beach facing the west. Then there is a copious spring of fresh water flowing on the
very marge of the sea, commanded by the stronghold. Again there is plenty of wood of various sorts,
but most plentiful of all, fine shipbuilding timber down to the very edge of the sea.
The upland stretches into the heart of the country for twenty furlongs at least. It is good loamy
soil, free from stones. For a still greater distance, the seaboard is thickly grown with
large timber trees of every description. The surrounding country is beautiful and spacious,
containing numerous well-populated villages. The soil produces barley and wheat, and pulse of all
sorts, millet and sesame, figs in ample supply, with numerous vines producing sweet wines,
and indeed everything else except olives. Such is the character of the country.
The tents were pitched on the seaward facing beach, the soldiers being altogether averse to
camping on ground which might so easily be converted into a city. Indeed, their arrival
at that place at all seemed very like the crafty design of some persons who were minded to form a
city. The aversion was not unnatural, since the majority of the soldiers had not left their homes
on so long a voyage from scantiness or subsistence, but attracted by the fame of Cyrus virtues,
some of them bringing followers, while others had expended money on the expedition.
And amongst them was a third set, who had run away from fathers and mothers, while a different
class had left children behind, hoping to return to them with money or other gains.
Other people with Cyrus won great success, they were told. Why should it not be so with them?
Being persons then of this description, the one longing of their hearts was to reach Hellas
safely. It was on the day after their meeting that Xenophon sacrificed as a preliminary to
a military expedition, for it was needful to march out in search of provisions, besides which he
designed burying the dead. As soon as the victims proved favorable, they all set out, the Arcadians
following with the rest. The majority of the dead, who had lain already five days, they buried just
where they had fallen, in groups. To remove their bodies now would have been impossible. Some few,
who lay off the roads, they got together and buried with what splendor they could, considering
the means and their power. Others they could not find, and for these they erected a great cenotaph,
and covered it with wreaths. When it was all done, they returned home to camp, and that time they
supped and went to rest. Next day there was a general meeting of the soldiers, collected chiefly
by Agassius, the Stemiphalian, a captain, and Hieronymus, an Aelian, also a captain, and other
seniors of the Arcadians, and they passed a resolution that, for the future, whoever revived
the idea of breaking up the army should be punished by death, and the army, it was decided,
would now resume its old position under the command of its former generals, though Chiresophus,
indeed, had already died under medical treatment for fever, and Naon, the Asenian, had taken his
place. After these resolutions, Xenophon got up and said, Soldiers, the journey must now, I presume,
be conducted on foot. Indeed, this is clear, since we have no vessels, and we are driven to commence
it at once, for we have no provisions if we stop. We then, he continued, will sacrifice, and you
must prepare yourselves to fight now, if ever, for the spirit of the enemy has revived. Thereupon
the general sacrificed, in the presence of the Arcadian seer Arexion, for Silanus the Ambrasiot
had chartered a vessel at Heraclea, and made his escape ere this. Sacrificing with a view to
departure, the victims proved unfavorable to them. Accordingly, they waited that day.
Certain people were bold enough to say that Xenophon, out of his desire to colonize the place,
had persuaded the seer to say that the victims were unfavorable to departure.
Consequently, he proclaimed by herald, next morning, that any one who liked should be present
at the sacrifice, or, if he were a seer, he was bidden to be present and help to inspect the
victims. Then he sacrificed, and there were numbers present. But though the sacrifice on
the question of departure was repeated as many as three times, the victims were persistently
unfavorable. Thereat the soldiers were in high dungeon, for the provisions they had brought
with them had reached the lowest ebb, and there was no market to be had. Consequently,
there was another meeting, and Xenophon spoke again. Men, he said, the victims are,
as you may see for yourselves, not yet favorable to the march. But, meanwhile, I can see for myself
that you are in need of provisions. Accordingly, we must narrow the sacrifice to the particular
point. Someone got up and said, Naturally enough, the victims are unfavorable, for, as I learned
from someone on a vessel which arrived here yesterday by accident, Cleander, the governor
at Byzantium, intends coming here with ships and men of war. Thereat they were all in favor
of stopping, but they must needs go out for provisions, and with this object he again
sacrificed three times, and the victims remained adverse. Things had now reached such a pass
that the men actually came to Xenophon's tent to proclaim that they had no provisions.
His sole answer was that he would not lead them out till the victims were favorable.
So again, the next day he sacrificed, and nearly the whole army, so strong was the general anxiety,
flocked round the victims, and now the very victims themselves failed. So the generals,
instead of leading out the army, called the men together. Xenophon, as was incumbent on him,
spoke, It is quite possible that the enemy are collected in a body, and we shall have to fight.
If we were to leave our baggage in the strong place, pointing overhead, and sally forth,
prepared for battle, the victims might favor us. But the soldiers, on hearing this proposal,
cried out, No need to take us inside that place. Better sacrifice with all speed.
Now sheep there were none any longer, so they purchased oxen from under a wagon and sacrificed.
And Xenophon begged Cleonor, the Arcadian, to superintend the sacrifice on his behalf,
in case there might be some change now. But even so, there was no improvement.
Now Neon was general in place of Chiresophus, and seeing the men suffering so cruelly from want,
he was willing to do them a good turn. So he got hold of some Heracliot, or other,
who said he knew of villages close by, from which they could get provisions, and proclaimed by
Harold, If any one like to come out and get provisions, be it known that he, Neon, would
be their leader. So out came the men with spears, and wineskins, and sacks, and other vessels,
two thousand strong in all. But when they had reached the villages, and began to scatter for
the purpose of foraging, Fornabasus' cavalry were the first to fall upon them. They had come to the
aid of the Bithians, wishing, if possible, in conjunction with the latter, to hinder the
Helens from entering Phrygia. These troopers killed no less than five hundred men. The rest
fled for the lives, up into the hill-country. News of the catastrophe was presently brought
into camp by one of those who had escaped, and Xenophon, seeing that the victims had not been
favorable on that day, took a wagon Bullock, in the absence of other sacrificial beasts,
offered it up, and started for the rescue. He and the rest, under thirty years of age,
to the last man. Thus they picked up the remnant of Neon's party, and returned to camp.
It was now about sunset, and the Helens, in deep despondency, were making their evening meal,
when all of a sudden, through bush and break, a party of Bithians fell upon the pickets,
cutting down some, and chasing the rest into camp. In the midst of screams and shouts,
the Helens ran to their arms, one and all, yet to pursue or move the camp in the night
seemed hardly safe, for the ground was thickly grown with bush. All they could do
was strengthen the outposts, and keep watch under arms the live-long night.