As Japan comes under a wave of strict new laws decreed by Shogun Tokugawa Tsunayoshi, the tension is set to burst when a group of 47 Ronin carry out a now legendary attack against a rival government official, eventually coming to be known as the Ako Incident.
Sources Used: "Legends of the Samurai" by Hiroaki Sato "A History of Japan" by RHP Mason and JG Caiger "A History of the Samurai" by Jonathan López-Vera "The Samurai Encyclopedia" by Constantine Nomikos Vaporis "Hagakure" by Yamamoto Tsunetomo Additional information found through the Japanese Wiki Corpus
Artwork: Classical art, which in most cases can be considered public domain. Other modern artist renditions and photos as well as photos from Wikipedia, if you see your work in this video please contact me so that I can give you proper credit!
in the last episode we witnessed the
coming of a new type of Tokugawa Shogun
one which was not overburdened with the
responsibility of structuring the new
bakufu but instead could remain
stationary in its security this was that
of Tokugawa Yuna and although his time
as Shogun would perhaps be far less
important and influential than that of
his forefathers he still was to play a
key role in the aftermath of the Great
Fire of Mei as through his lead
leadership Edo would be rebuilt and
transformed resembling much of the
modern city of Tokyo we know today yet
now we will move Beyond Yuna to the rule
of his brother and successor Tokugawa
tsunayoshi whom under him Japan would
experience one of the most significant
disturbances throughout the entire Edo
period eventually resulting in a true
cultural phenomenon the AKO incident the
Revenge of the 47 been ruing
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Shogun Tokugawa Yuna has unfortunately
gone down as a bit of a forgotten or
underappreciated leader of the Edo
bakufu with a much quieter rain and
smaller list of accomplishments he never
really had a chance to stand out not to
mention the fact that his rule is
squished between that of far more
significant Shogun his rign would last
for Just Around 29 years which
interestingly is the longest yet of any
Tokugawa Shogun and which Spann a time
in which Japan continued to slowly
change and evolve within the new era of
Peace if anything the only major concern
for iuna as his Reign dragged on was the
need for an air to which he had none
three of his sons and one of his
daughters had all died in utero thus as
his own health eventually began to
decline a brief Panic emerged over the
matter of succession various Regents and
other high ranking officials began to
offer their own suggestions regarding a
course of action with one interesting
example being that of Sakai tarako who
proposed that the son of Emperor Gosai
should be the one to succeed Yuna this
idea hearkens back to the Kamakura
bakufu which in 1252 saw munaka the son
of Emperor goaga be appointed appointed
as the new Shogun however to take
matters out of the hands of the Tokugawa
like the Hojo Regency had done with the
Kamakura bakufu was not a concept that
would ever gain much traction and
instead a far more simple solution was
already apparent to Simply appoint
yuna's brother tuna Yoshi now some might
have had a few nightmares back to the
Onin war in which Shogun Ashi kagay
yoshim Masa had named his brother as his
Heir until a real Heir did later appear
causing rival families to pledge
themselves to opposing sides throwing
Japan into a storm of violence and Chaos
luckily this time however no miraculous
air emerged and instead when iuna passed
away in 1680 his brother Tokugawa tunay
Yoshi rightfully became the fifth Shogun
of the Edo bakufu without any disruption
tsunayoshi appeared to have a far more
interesting personality than his brother
EET tsuna
he kept his Council close and conducted
himself in a manner befitting of what he
believed a Shogun should be even
impressing foreign dignitaries such as a
visiting German doctor by the name of
Engelbert Kima who was greatly impressed
by tunay Yoshi's demeanor yet tsunayoshi
was also known to have a strict attitude
and perhaps even little patience as he
is recorded to have had outbursts at
unruly vassals while attempting to
settle their disputes it's clear that
sunay Yoshi perhaps had his own vision
of how he believed the government should
function and even more broadly how Japan
should function at a time when the most
pressing matter for the bakufu was
settling Petty squabbles throughout the
domains and keeping order among the
shifting warrior class tsunayoshi
adopted a mindset that he should come
down hard on unruly Dao cutting them no
slack and through his Stern judgment he
was recorded to have confiscated up to
1.4 Million koku worth of land during
his
Reign however he also had another vision
for Japanese Society one which would
lead to perhaps one of the strangest yet
most interesting series of laws the
shogunate would ever adopt these being
the shui aim nor or law prohibiting
cruelty to animals or living
things as The Story Goes and this is
perhaps just a story and nothing more
but nevertheless it is said that when
tunay Yoshi's only son died in infancy a
Buddhist priest suggested that since
tsunayoshi was born in the year of the
dog he must have committed some great
offense against dogs in a previous life
in order for his son to suffer such a
fate this prompted sunay Yoshi to embark
on a wide campaign of issuing various
laws aimed at protecting not only the
lives of dogs but soon enough many other
living things some have estimated that
the count of laws issued as part of this
movement numbered as high as
135 extending to dogs cats birds other
animals insects and even orphan children
it was now law that people needed to
treat all living creatures kindly even
down to the tiniest bug and if anyone
was caught doing so much as swatting a
fly they could face punishment as severe
as
execution now it is debated how much
these laws actually affected the general
public and evidence suggests that
perhaps some 69 people may have received
such punishment yet historians have
continued to weigh in on the matter with
some claiming the larger effects felt by
this strict atmosphere have been
exaggerated regardless we can still
paint this particular time as perhaps
tense for most people and yet another
way the government was reaching far into
the everyday lives of its citizens and
many have come to paint these laws in a
manner that shows growing contempt
against the bakufu a building rage that
would eventually pop with an event that
would come to be heard about
Nationwide one which can be seen as an
organized Act of Defiance against the
bakufu and one which would go down in
Legend This was the AKO incident an act
of Revenge carried out by a certain 47
roning now although the incident itself
occurred in January of 1703 the real
cause of this ordeal actually began over
a year earlier in the spring of
1701 it was here Lord asano naganori
within the shogunal palace in Edo drew
his his shortsword and attacked Kira
yoshinaka slashing him across his face
and shoulder but failing to kill him
naganori was quickly detained and
explained that he held a personal grudge
against yoshinaka one which no doubt had
been festering for some time yoshinaka
was a Master of Ceremonies and had been
ordered to instruct naganori and others
on reception etiquette for the annual
reception of Imperial Messengers in Edo
something about yoshinaka demeanor and
attitude towards naganori must have
insulted him and feeling he could take
no more of it drew his blade in a fit of
rage had naganori waited to attack
yoshinaka at a different place or time
the whole incident might have gone far
differently but being that they were
within Edo Castle the matter was viewed
as severe as it could possibly be
naganori calmly stated that he had no
ill intention against the Shogun or
bakufu itself and that his only regret
was that he was not successful in
killing oaka as he had intended
regardless after an all too Swift
investigation naganori was viewed as the
main perpetrator Shogun toku gawat tunay
Yoshi was Furious that naganori had
ruined what would have otherwise been an
auspicious time and thus naganori was
ordered to commit seppuku that day which
he accepted without complaint as the
proper punishment for his actions while
on the other hand yoshinaka who had not
drawn his own blade was actually
commended for showing great
restraint by the end of the day naganori
was prepared to end his life what
follows is a description of the event
from the writings of Inspector okado din
Pacho who had been present throughout
much of the day's
events as he seated himself naganori
said I have a request to make of the
marshals I take it that you kept my long
sword in your custody I'd like my second
to use that sword and afterward keep it
as my gift the governor who heard the
request asked assistant Marshals and
Deputy inspectors general what do you
think of this we should do as requested
we said nagano's long sword was indeed
in our custody and we at once arranged
to have it brought to us naganori then
requested an inkstone box and paper we
gave them to him while his sword was
being brought naganori pulled the
inkstone Box toward him slowly rubbed
the ink stick against the stone took up
the brush and wrote kazori
the wind seems to lure away the cherry
blossoms as well but I how shall I deal
with what remains of
spring with this asano naganori went on
to commit his ritual of
seppuku now although his own personal
punishment had been carried out
unfortunately a wider punishment would
still be sought after the shogunate
moved to confiscate AKO domain from the
asano family and bar nagano's brother
from succeeding him as the Clan's head
they were intent on snuffing out
nagano's family and domain for his
actions this not only impacted members
of the asano family but more broadly
hundreds of Samurai ashigaru and other
servants who would now be left without
employment obviously outrage arose
within AKO domain as the many
individuals under the asano contemplated
what to do it was not long before
shogunate forces were upon them in aims
of confiscating the land thus the as
retainers debated over several Paths of
how they could respond one option was
certainly just to peacefully surrender
the castle and domain and go without
trouble yet others felt it would be more
noble to stand their ground resist the
bakufu and fight to the death some
simply felt they should all demonstrate
their Defiance by committing seku in
mass and then of course there were
others who felt that if nothing else
that Revenge should be sought against
Kira yoshinaka in aims of avenging their
lord in the end the domain would be
surrendered peacefully to the bakufu but
secretly with the intent that many were
still going to seek Vengeance on their
own what emerged was a league of both
former asano Samarai and ashigaru
largely led by Oishi yoshio also known
as
kuros these men went into hiding
drifting into their new lives searching
for other forms of employment yet the
plot continued as plans were made to to
eventually make a coordinated strike
against the yoshinaka at its peak the
group numbered as high as perhaps 120
individuals yet in time the number was
slowly whittel down to
47 finally in early 1703 after months of
meticulous plotting they converged on
Kira yoshinaka residence in Edo armed
with Spears swords and Bows they
assaulted the compound from multiple
directions taking any guards completely
by surprise on the top of a Pike they
attached a declaration stating that
their actions were righteous and
inevitable in the name of their deceased
Lord a panic arose throughout the
corridors and those inside tried to
figure out what was happening only to
then be caught by the attackers The
Garrison of Kira Defenders would soon
catch on and put up a brave fight as
they clashed beneath the Moonlight yet
they were ultimately unprepared for the
tenacity of the asano assault yoshinaka
would eventually attempt to flee yet he
would not make it far before he was
found it is believed he may have been
recogn ized due to the scar he still
carried on his forehead where naganori
had struck him and thus he was quickly
decapitated with his head being placed
at top of spear with their mission
complete the attackers left the
premises they brought the head of
yoshinaka to the grave of their lord
asano naganori at sengakuji Temple and
displayed it they showed their Lord that
Revenge had been accomplished and that
their loyalty transcended his death
following this they formally surrendered
themselves to the bakufu to await
whatever punishment would be doled out
it was here the Baku Fu looked at the
entire matter with new eyes perhaps they
were too hasty in their original
deliberation and perhaps yoshinaka was
somewhat to blame for the attack he
suffered from naganori back in 1701 and
it certainly can be said that these
brave warriors had carried out their
actions with the noblest and loyalest of
intentions in the end Shogun Tokugawa
tsunayoshi decided that although these
men should be punished that they should
be allowed to commit seppuku rather than
being executed thus they were given what
can be seen as an honorable way to die
keeping their dignity
intact 46 of the original 47 Ronin would
end up committing seppuku with their
remains being buried next to their lord
at
sengakuji the story of the 47th Ronin
terasaka kimon is a bit more of a
mystery although he signed his name as
part of the Declaration against kid
yoshinaka he seemed to have dis appeared
on the night of the attack it's unclear
if he was even part of the attack at all
yet theorists have speculated that he
may have left the group following their
successful killing of yoshinaka due to
the fact that his own status was lower
than that of his comrades being actually
an ashigaru this may have been done so
that the 46 Ronin who turned themselves
into the authorities may be seen less
harshly by not only the bakufu but also
the general populace if it was clear
that they were all Duty bound Samurai
and not lower ranking Fighters yet this
is only an IDE
idea news of the entire incident almost
immediately spread throughout the
country and the story was very quickly
adapted into many plays and other dramas
that the government tried tirelessly to
ban the most famous of which and one
that is still very popular today known
as chushingura the treasury of the loyal
retainers besides this in the aftermath
of what would be remembered as the AKO
incident the sons of the 47 would either
be pardoned or allowed to take up
Buddhist vows and later asan naganori
brother would even be released and
allowed to reestablish himself albeit
with a far reduced stipend as for the
Kira yoshinaka adopted son who was
present during the night of the attack
was stripped of his land Holdings due to
the fact that he fled rather than fight
to the death to protect his father he
would die several years later from
wounds he suffered that night as for
yoshinaka actual son he had been adopted
into the UGI but ended up retiring early
the Kira name would forever be sullied
and yoshinaka himself would forever be
characterized as a great villain thanks
in large part to the many dramatizations
of the story which emerged painting him
in an awful light whether he truly
deserved it or not many have come to
attribute the popularity of the story
throughout the people of the Edo period
as a result of the increased tension of
the times in an age where the
government's reach was felt more and
more within everyday life the actions of
the 47 ronian are believed to have been
seen as a massive Triumph against the
bakufu despite the fact fact that the 47
themselves then turned themselves in as
soon as their Vendetta was complete
people championed them as Righteous
Samurai whose Noble actions even if
unlawful should be honored and commended
and for this their legacy lived
on yet while Common People celebrated
the 47 ronian opinions about their
actions varied among other Samurai and
especially Confucian Scholars sat
naotaka a Confucian scholar commented on
the confusing nature of the situation
and the bakufu's handling of it stating
the logic of the order is clear that the
Shogun did not subject the men to a
punishment reserved for felons but that
allowed them to dismal themselves was an
expression of shogunate compassion and
they should have considered themselves
fortunate he later continues some even
say that the government's decision was
right that the determination of the 46
men was righteous but if the
government's decision was right how can
those men also be righteous he also
commented on the cause of the entire
incident with the attack from asano
naganori in 1701 worse the way that
naganori struck at yoshinaka was such a
hasty immature cowardly deed he drew his
short sword behind yoshinaka who was
discussing something with kajikawa Yobe
and slashed at him as he tried to run
away but the wounds were too shallow to
bring death to the man and he himself
was captured by kajikawa with no courage
and no skill naganori is merely a fellow
to be laughed at it's quite fitting that
he should have been condemned to death
and and his castle and other properties
confiscated lastly he also calls into
question the motives of the 47 Ronin
themselves still if after they carried
out their killing single-mindedly
preoccupied as they were with the
thought of their deceased Lord's Fury if
after that they had reflected on the
crime of having gone against the
shogunate's will and committed suicide
at sangaku Temple while they wouldn't
have acted in accordance with the law
they would have at least deserved our
pity instead they reported their act to
Inspector General soku saying that they
would await a shogunate order also in
the letter they provided they said that
they respected shogunate Authority and
to sangoku himself the first thing they
said was that they respected shogunate
Authority what could these things have
meant other than a scheme to win praise
escape death and gain employment what
they did was not what those prepared to
die would do the same sentiment can even
be found in the now famous hagakure
written by Yamamoto tun Tomo as he too
criticizes the actions of the 47 Ronin
by stating now when Lord asano LED his
night attack on the Mansion of Lord Kira
it was a mistake for him not to commit
seppuku immediately at sengakuji Temple
he also delayed for a very long time in
taking his revenge for his Lord's death
if in the meantime Lord Kuda had died of
illness it would have been a matter of
the deepest regret but while more
philosophical Minds such as these
debated the entire matter on various
levels simpler Samurai offered their own
thoughts as well as one Anonymous
Samurai wrote though I don't understand
logic and other profundities that come
from learning if you look at it from the
standpoint of the normal resolve of a
samurai today there isn't much you can't
understand about it about what happened
to asano and because of his actions
people argue it was a quirrel no it
wasn't it was a Vendetta no it wasn't
but aside from such Arguments for a
samurai to avenge his Lord is quite
natural a samurai who can't is a coward
he later continues
I would kill someone who's the enemy of
my master or father anytime I wouldn't
even bother being cautious and wear body
protection or carry shooting equipment I
can't speak for towns folk but why is it
that unmistakable Samurai are dithering
so if they really thought that avenging
one's master or father was such a big
deal what's the point of working for
their masters as they do all this
strikes me as
funny beyond the incident itself what is
truly fascinating about the entire
ordeal was how it was perceived in an
when Samurai were becoming bureaucrats
and losing their Warrior identity the
reaction to such a violent incident is
certainly telling of how much Japanese
society and in particular the warrior
class had changed over the prior Century
coming far from the brutal killers and
opportunists of Ages past to now simply
questioning the nature and conduct of a
Revenge plot there is perhaps no more
defining moment during the Edo period
which shows how much this era of Peace
had changed the
samurai as for tokuga gawat tsunayoshi
his handling of the matter is often
viewed with respect to this day yet we
may judge his ruling as maybe even
uncharacteristic for him as someone who
has been characterized for making quick
if not rash decisions often driven by
emotions his logical handling of the 46
ronian who turned themselves into
authorities is perhaps unique he didn't
write them off right away as criminals
deserving execution or even torture but
instead allowed them to die with dignity
and although his decision may not seem
as significant as the decisions made by
plenty of the other great Tokugawa
Shogun throughout the duration of the
Edo period it's still is one that
carries with it an incredible lasting
impact in the next episode we move
deeper into the Edo period as we come to
see the rise of the next two Shogun the
gentle Tokugawa yobu and the young
Tokugawa yugu both of whom enjoying the
age of Peace yet both passing before
ever truly realizing their
potential thank you for watching and
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