趙蘭健：六四讓我反叛 看清央視造假；六四秋後算賬有指標 忘記六四枉為人 ；六四影響記者生涯 同情底層報導不公

When I was very young, my parents were all teachers. They were very strict with my teaching. They taught me in a way that made me look like a low-skilled boy. I scored very high in my exams, but I never went to the streets before the age of 13. I never left my parents' sight. I was very low-skilled, and I was brainwashed by the Communist Party. I loved my country, my party, and my socialism. But after the June 4th incident, I realized that I had awakened. After I graduated, I went to a local magazine. While I was a journalist and editor, I realized that I had a different point of view from my colleagues. Then I went to Beijing to work as a journalist for a magazine. During this time, I focused on the people at the bottom of society. I think the June 4th incident influenced me a lot. Suddenly, I was able to look at our society from a different perspective. I no longer believed in the results of the June 4th Incident announced by the Central Committee or the Central Propaganda Department. I was able to look at the work of the Central Committee from a third-party and independent perspective. I was one of the participants in the June 4th Movement. Although I didn't go to Beijing, I was able to feel the power of the revolution in our society. The power of the explosion. This power has been in my heart throughout my career as a journalist. I am also a complete traitor. The work I did as a traitor is completely different from the work I did as a journalist. The topics I interviewed such as the adoption of female qiying and female qiying were published in the Four Points magazine of the Central Committee. At that time, the Four Points magazine was a big publicity magazine. It was a Chinese news agency that was sent to the world with Chinese embassies and Chinese institutions. In such a magazine, there was a report from the point of view of such a topic. It was politically correct. It was different from the mainstream. Do you know that there was a female actress named Xu Qin? Yes. Her husband's name was Liu Bo. Liu Bo was the first leader of a listed company in China. He had a company called Chengcheng Culture. Chengcheng Culture acquired a large number of Chinese magazines and newspapers. The Four Points magazine was the first market-oriented magazine I was the editor-in-chief of this magazine. Later, it attracted a lot of attention from the Beijing news media. All the other media followed my news and interviewed me. Many cultural figures, such as Cui Jian, Mo Luo, and Yu Jie, supported my news. My actions were inspired by the hot blood of June 4th. Later, I also focused on the issue of education for the homeless children in Beijing. I was the first to focus on the issue of education for the so-called low-end population of migrant workers and their children in Beijing. I published this article titled, 《京城有一所流浪小学》 in my own magazine. It was also published in a Chinese newspaper called 《作家文摘》 which was a full-length edition. There was also a newspaper called 《市场报》 which was also a full-length edition. At that time, it had a great influence on public opinion. It meant that the Beijing Education Bureau was trying to change the situation of the children of migrant workers in Beijing through my article. Later, I also published 《藤刻里沙漠的污染》 which was also a part of 《长江流域的污染》 which was also a part of 《铁链女》. All of these articles had something to do with my anti-counterfeiting mentality. All of my articles were not made by me. So I don't want to talk about where I worked in the past. Because the media brands I worked for were the most famous brands in China. But during my work, I recognized that my work achievements had nothing to do with my work platform. I did everything for myself. The reason why I could publish my articles on many websites such as Xinlang, Sohu, and Fenghuang was because I had a good relationship with them. It was not because I wrote articles My job platform and Xinlang, Sohu, and Fenghuang were interlinked. No. They were all articles I published based on my personal relationship. Whether it was for traditional media or Internet media, my articles were all based on my personal relationship. After I published my article on Iron Woman, all traces of me on the Internet were erased in China. The only article I published on Fenghuang was the one I wrote about the pollution of Tengri Desert in the early days. Most of my articles on other websites such as Sohu, Xinlang, Dagong, Hexun, and Fenghuang were all erased. Wang Yizi's article was also erased. This was the price of my rebellion. The origin of my rebellion came from the June 4th protests The June 4th protests had a great psychological impact on my young mind. Yes. As you just said, what you did required a lot of courage. You knew the consequences of what you did. It was risky. But you still did it with a conscience. You took the step very bravely. I admire you very much. There is a famous saying in Milan, Kundala. It is often used widely. It says that the struggle for human rights is a struggle between memory and the past. We can see that the CCP has been concealing the truth of June 4th and the true history of June 4th Many young people in mainland China don't know about June 4th. They haven't seen the pictures of the tank men. The whole world knows about it. But people in mainland China don't know about it. The CCP has been making people forget about it It even wants to erase the history of June 4th. It doesn't seem to exist. As you just mentioned, the CCP doesn't want people to see the reports Do you think the Chinese people, including the overseas Chinese, should do something to prevent the history of June 4th from being erased and forgotten by people? Do you think this is important? Your question is very sensitive to my heart. There are many things that I don't dare to say in my heart. Because if I say it, I will offend a lot of people. First of all, I would like to thank the overseas Chinese for their attention to June 4th. They have been paying attention to it for 35 years. This achievement is a foundation to preserve the memory of the Chinese people. Without this foundation, there is no possibility in the future. At the same time, I also hope that the Chinese people should not be blinded I think this is very important. When some overseas Chinese and their friends look at the past, when they look at me, and when they respect me, I will tell them that I am not as noble as they think I am. I am not like the brave people of June 4th and the leaders of June 4th. I do not have those efforts and those conditions. What I have is just a basic human desire for a society that does not kill. If the environment I live in is oppressive, violent, and even slave-like, I may be powerless to resist, but at least I have a clear mind and I can recognize that their actions are anti-human. If I do not have this, I feel ashamed as a human being. This is also why I called some of my classmates a few days ago. I wanted them to help me recall some details of the June 4th protests. But as soon as they heard that I was going to talk about this, they hung up on me. They blacklisted me. I think this is a sign of willingness to be a slave. I think no matter why, we should not give up our conscience and courage. When I was experiencing the Iron Woman incident, I was also afraid. For example, the Iron Woman case team went to Beijing and its surroundings to find me and interrogate me. I was also afraid that Beijing's national treasure, Hebei's national treasure, and the police would keep looking for me. But when I faced them, I thought I still had the ability to control and influence them. Where does this influence come from? It comes from my recognition of the kindness in my heart. When I think that my goodwill has reached the bottom of my heart, I even think I can influence the national treasure and the police. They also have children, right? If their children are locked up for 20 years and raped every day, if their children are forced to fight against the government for justice and democracy, what will they think? I think these things can be discussed and influenced. This is the last thing I want to say. Beijing's national treasure and the police didn't torture me too much. It's not just because I took a photo with the chairman of the UN Human Rights Council and the president of the UN Václav Mitterrand. It's not just because I met a few presidents in the past. To a certain extent, it's because I opened my heart to them and let go of my kindness. They were kind to me and let me go. So, I suggest that for example, my former classmates or other netizens or ordinary people who are facing the issue of the June 4th Revolution, if you want to feel fear, you should ask yourself whether you are still kind to the bottom and whether you dare to ask for help to the murderers. This is the bottom line of human beings. If we give up this bottom line, I think it's meaningless So, when many people give me high praise and glory, I am willing to turn it into a basic human nature. I think what I do should be done by an ordinary person and not by a hero. Because I didn't do anything. I just came here to testify. Under the pressure of the police, I let myself escape easily. I think everyone can try to do these behaviors. It's not because of the so-called environmental factors that we give up our basic rights as ordinary citizens or even ordinary people. When we give up we forget that we are human and not human. So, can you tell the young people that we can stand up bravely and even sacrifice our lives to fight for democracy and freedom so that the young people can learn the spirit from them and pass it on. Do you have any hope? It is a process of gradual weakening of the Chinese nation. It is a process of gradually adapting to slavery. It has become more slave-like. If we compare the white revolution with the Chinese revolution, we can see that the white revolution is obviously a cowardly struggle. I can't use other words. I think the white revolution is more feminine and weak. However, it is unfair to feminists. In the international community, they don't think there is a difference in power between male and female. I can only say that the 1989 movement is more like an iron man. The white movement is more like an iron man. I think it is a correct description. I don't want to offend the people of the white revolution. I was very touched when I watched this video. We should know that the 1989 revolution is more like an active struggle. They didn't fight just for their own interests. The white revolution is a passive struggle. The three-day epidemic in China has turned the people into prisoners. Only in this state can the people rise up and fight. The 1989 revolution is not like that. The spirit of the revolution is more fearless and more powerful. The white revolution is more weak and more self-reliant. These are the two different forms of the modern revolution. In the 1980s, the Chinese people were more civilized and more self-reliant. The modern Chinese people are more self-reliant and less self-reliant. I think these factors are related to the forced suppression of the Chinese government, to the education brainwashing of China, to the policy of the single-child policy of China. Under these circumstances, the Chinese people are more than the people in the 1980s or the 1970s. All the people are more self-reliant. The people of Wenxu have been isolated. They can't discuss the truth like I do now. In my WeChat group, 90% of the people don't dare to answer my questions. As long as I post anything about the society, I will be silenced or even blacklisted. It's not a sensitive issue. It's not a common social issue. No one discusses it. Just like a few days ago, some people told me they wanted to recall the past of the June 4th. I thought they were proud to tell me about their experience of the June 4th. But no one told me that. All the people are avoiding this topic. This is a social phenomenon We can't just ignore this social phenomenon when the Communist Party Even if someone calls for the Communist Party to step down, it's still a case of the white paper revolution. Because the white paper revolution is all about the white paper. It's not about slogans. It's about the white paper. Because they are all afraid to go to jail. They are all trying to save their lives. This is totally different from those hard-working Chinese who stand in front of the tank. It's totally different. We can't just raise them to the same level Yes. But we also need to see that the CCP has been strengthening its totalitarian rule for so many years. There are cameras all over the country. This situation is very different from the situation in 1989. Yes. Because of this cruel suppression, many of our people have also adapted to this cruel suppression. They think that these surveillance cameras can be the reason for their stability. This is wrong. Yes. We can't just stay silent and do nothing because there are I think this is wrong. At least we need to have the courage to speak out the truth. We can't just listen to the police. Even if it's the police, we should try to discuss the truth If we lose this feature, we will be ungrateful. We can't just stay silent and do nothing because there are so many surveillance cameras all over the country. This is wrong. Yes. I have finished my question. Mr. Zhao, do you have any additional questions? No. I want to thank you for your three points. If you can help me with the editing of my speech, I think the audience will like it. No problem. My point is that few people talk from this perspective. People think that we can stay silent because there are We are doing our best. I think this is wrong. We have to stick to no matter how strict the suppression is. We have to stick to the most fundamental human nature in our minds. We have to use the most fundamental things to influence the iron fist that pierces our hearts. We have to use the most fundamental conscience and goodwill to influence those violent rulers to influence them to change their judgments. I think this is the right thing to do. When we can't stick to our good nature, when we can't stick to our human nature, then I think we are slaves. Are we willing to be slaves? This is a question that we have to think about and raise. Are we willing to be humans or slaves? I think this is what we should do on the day of June 4th. We should remember the meaningful and real aspects We can't just commemorate June 4th. We have to reflect on how June 4th has an impact on the continuity of our modern life. We have to remember how June 4th inspired and motivated our future life. This is the meaningful aspect. Just commemorating is meaningless. So I want to refute What is the difference between the Sixth Revolution and the White Revolution? The Sixth Revolution is more altruistic. The Sixth Revolution is more fearless. The Sixth Revolution pursues the truth. The White Revolution is weaker than the Sixth Revolution. The people of the White Revolution are more self-reliant than the Sixth Revolution. The White Revolution is more passive than the Sixth Revolution. The Sixth Revolution is a passive attack. The White Revolution is a passive attack. Because it has been confined for too long. It wants to change the current state of the epidemic. I don't think it can be compared with the Sixth Revolution. It wants to change the current state of the epidemic. I said it wrongly. The White Revolution is just trying to change the current state of the epidemic. So it has been weak. It doesn't have more clear demands. The Sixth Revolution is not like this. The Sixth Revolution is trying to change the Chinese people's direction. Is it to pursue democracy? Or to be slaves? I wrote it wrong. I said it wrong. The Sixth Revolution had more altruism. It was a choice for the future of the society. Anti-discrimination was one of the main motivations of the Sixth Revolution. Pursuing democracy and freedom was also one of the main motivations of the Sixth Revolution. If we compare the Sixth Revolution with the White Revolution, I think it is more passive. We remember the two clips of the Sixth Revolution. How touching it was! One is the short video, which is my responsibility. The other is the tankers' battle on Chang'an Street. The brave men of the skin. There is no such scene in the White Revolution. These scenes are bloody. These are the brave men who risked their lives. I think this kind of spirit is indispensable in the century-long history of the Chinese people. Because it is an extreme of human nature. It is the extreme of human struggle. You think, for the benefit of others, I can let myself be broken. And it is the kind of fearless spirit that infects the whole world. The White Revolution can't be compared with this kind of spirit. So, from your point of view, how many people do you think can stand out if the Sixth Revolution happens tomorrow? I think very few. Because most Chinese people's current state of mind is only the peak of the White Revolution. It can't be higher than the White Revolution. So, in recent years, it is difficult for Chinese people to have a social movement like the Sixth Revolution. It is related to the state of mind of the people. Because Chinese people are like frogs in the warm water. Everyone is trying to protect themselves in this gap. To what extent? To the extent that they would rather commit suicide than to resist. Think about it. In Chongqing, Taiyuan, and Chengdu, there are so many people who jump into the river. People who jump into the river without hesitation. They would rather commit suicide than to resist the slaves of the society. This is the current state of China. So, this is the slogan of the White Revolution that I just refuted. I think the White Revolution is a height. It is the height of the past ten years. But the height of the past ten years is totally different from the height of the past. Yes. Okay. Thank you, Mr. Zhao Lanjian, for accepting our interview. Thank you. Thank you, reporter Xiao. Thank you, audience. Goodbye.