Has there ever been a more succesful general than Alexander the Great? Admired throughout history by many of history's most powerful and terrible figures, who was the real Alexander and what made him so effective?
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Over 300 years before the birth of Christ, a 22-year-old man embarked on a meteoric campaign
of conquest. By its triumphant end, he was undisputed master of an empire that stretched
from the Nile to the Indus. To his countrymen, he was the embodiment of glory, a heroic warrior
in the classical mold. To his soldiers, an inspiring leader who shared the bitter hardships
of constant campaigning with unflagging energy. To his courtiers, he was a descendant of the
Olympian gods, worthy of worship as a divine being. In the unfailing pursuit of his destiny,
he would shape the history of the world. His name was Alexander. To posterity,
he would be Alexander the Great.
Alexander the General, Alexander the Builder, Alexander the Statesman, Alexander the God.
Behind the achievements and legends was a restless young man, driven by an obsessive,
boundless ambition. Alexander the Man was a complex, at times contradictory figure,
capable of incredible generosity and savage cruelty. He would plan a campaign
in meticulous detail and then risk everything on a do-or-die charge.
Alexander was probably one of the greatest generals of ancient times, if not the greatest
general. He managed to combine extreme youth, he was only 32 or 33 when he died, with some of the
greatest feats that you can imagine a general in those days could ever hope to achieve.
To understand Alexander's ambitions and accomplishments,
we must first understand the country of his birth and the land of which it was part.
The Greek Empire was centered around the city-states of Thebes, Sparta, and especially Athens.
Athens was the cultural center, but its thriving business as a trading port
and they expanded their influence around the Aegean Sea into Asia Minor, where they founded
settlements and towns. Gradually, over the centuries, Athens had come to dominate its neighbors.
Its democratic government was taken as a model for the world. Its philosophers and artists were
an inspiration to all. Although they would never admit it openly, Athenian civilization was the
cultural pinnacle to which other Greek states aspired. But beside the positive things in life,
there was also the reverse side of the coin. Athens had often become embroiled in a series
of bitter wars. The most notable of these was the Great Peloponnesian War against Sparta.
The cost of that particular war had been defeat, dwindling wealth, loss of manpower,
and political subjugation. Although, as it turned out, this setback was only temporary,
it produced a situation ripe for exploitation by outsiders. The people to exploit it were the
Persians. Under the rule of the godlike Great King, the Persian Empire's influence sprawled
from Egypt to India. The Great King's territories were divided into dependencies, overseen by a
member of the royal family or nobility. The Great King's authority was absolute. His royal palaces
lavishly furnished, and the royal treasuries packed with fabulous wealth. The Great King
used the disunity among the Greek city-states to expand his domination of Asia Minor,
including the Athenian settlements on the Aegean coast. These intrusions were bad enough,
but the Athenians had a long historical cause to resent the Persians.
One hundred and fifty years before Alexander, the great Persian king Xerxes had swept through
mainland Greece. Athens had fallen, its people were humiliated, and its temples desecrated.
Although Xerxes was eventually defeated, the sacking of their city left the Athenians
with a historical desire for revenge. But revenge needed strength. Real strength demanded a united
Greece, because only then could they elect a captain general to lead their armies to liberate
Asia Minor. By the year of Alexander's birth, 356 BC, it looked as if a suitable candidate
had appeared. The great man was Alexander's father, Philip II of Macedonia. Discover the past
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By a series of diplomatic treaties, intermarriages, military victories,
and when necessary political murders, King Philip had united all Macedonia under his rule.
From his royal palace at Perla, he had begun a process of modernization within the Macedonian
army. His officers were drawn from the nobility of the Macedonian highlands. Rugged, warlike,
and fierce, these tribal leaders were experienced fighting men. Macedonia had long been a frontier
between civilized Greece and the world beyond. Riding, hunting, drinking, and fighting were the
main interests of its tribal rulers. To the sophisticated Athenians, Macedonian society was
savage, feudal, uncultured, and primitive. Its laws and religions were barbaric by their standards.
Curiously enough, to the Greeks, who lived of course in the south of Macedonia, he was a barbarian.
He spoke Greek with an accent, as anyone did who was outside Attica and the Peloponnese.
And yet Macedonia that he ruled was very wealthy because he had the gold mines there
and he had silver mines. But King Philip was able to mold the raw material of the Macedonian army
into a formidable professional fighting force. The military innovations of Philip of Macedon
have their roots in a period when he was a teenager.
He was exiled from his own country and he spent a period of several years in Thebes,
the main city of Boeotia, in the company of Theban generals who had become,
who had made Thebes the most important fighting force in the whole of Greece in the first part
of the fourth century before Christ. And here in Thebes, the young Philip learnt the new techniques
of war, the benefits of training of standing armies, the benefits of uniform equipment for
all members of the fighting force, and the benefits of a fighting force which was bonded
by close personal ties, so that one man fought beside another, did not yield
in the slightest while his partner was still alive. When he returned to his own Macedonia
and was in position to seize power from his rivals in the Macedonian royal family,
he started to put the principles he had learnt as a teenager into practice. He organised the
companions, the traditional supporters of the Macedonian king. He made sure that they had
consistent armour and weapons. He made sure they trained regularly. He made sure they had loyalty
to him and no other. The annual levies of troops from the population of Macedonia
were again organised. 350 years after Alexander's death, Plutarch, the Greek historian,
carefully studied surviving documents from Alexander's reign to write an account of his age.
Of the birth of Alexander, he wrote, Philip had just taken the city of Trachlea when he received
three messages. First, that Parmenio, his general, had defeated the Illyrians in a great battle.
Second, that a horse of his had won a race in the Olympic Games. Third, that his son Alexander had
been born. He was overjoyed at the news, and even more so when his soothsayer told him that a son
who was born at the same time as three victories would be invincible. To the young Alexander growing
up at Pala, stories of his father's continuing military successes must have been both an
inspiration and a challenge. His tutors placed great emphasis on the development of martial
prowess and physical endurance. Alexander and his companions would spend many long hours learning
such skills. Already the firstly competitive streak that would spur his ambition on was clear
in Alexander's behavior. Only victory was good enough. King Philip wished his son to have the
culture of an educated Athenian. Alexander learned to sing and play the lyre. His love of music would
later sustain him on campaigns. He learned to read, and his love of poetry would later be reflected
in his generous patronage of artists and writers. Alexander also learned the art of public speaking.
Again he learned quickly and well. He would be equally at home yarning with his soldiers
or formally receiving foreign dignitaries. To complete his education his father even hired a
pupil of Plato's Academy. Philip had seen how self-willed his son was, and that although it
was difficult to influence him by force, he could be persuaded to do his duty by an appeal to his
reason. So he made a point of trying to guide his son by persuasion rather than orders.
He considered that the job of educating his son was far too important for the ordinary run of
teachers. It needed, in Sophocles' words, guidance and restraint. So he summoned Aristotle.
Aristotle was a philosopher with an enthusiastic and wide-ranging intellect.
Alexander's natural curiosity was expanded by his tutor. It was to stay with him until his death.
Besides his intellectual progress, Aristotle was to be responsible for an even more significant
influence on his young pupil. Aristotle introduced Alexander to Homer's epic poem
of the siege of Troy, the Iliad. For Alexander, this work had special significance. Achilles,
one of his heroes, was an ancestor of his through his mother's family.
Alexander identified strongly with this warrior adventurer. Achilles chose a short glorious life
and eternal fame over a long peaceful life and obscurity. Throughout his own
short glorious life, Alexander would seek to emulate him. He even slept with a copy of Homer's
epic under his head on campaign. At the age of 16, Alexander's life changed forever.
Infuriated by a plot between Athens and Thebes against Macedonia, King Philip prepared to go
on the offensive. Alexander was entrusted with governing Macedonia in his father's absence.
Sensing the moment to be right, some of the powerful border tribes in Macedonia rebelled.
How could a mere boy hope to subdue them? But they had chosen the wrong boy. Alexander speedily
gathered a small strike force. He marched against them before they could organize their troops,
and he defeated them. Emulating his father, he established a military outpost and named it not
in honor of his father, but of himself, Alexander. It was to prove an ominous fortune.
Despite the young man's vanity and pleased by his son's effort, King Philip educated his son
to command of the Macedonian heavy cavalry. It was to prove an inspired move.
At the Battle of Charonea, Alexander led a thunderous charge at the crucial point of the
By the defeat of the Athenian and Theban forces ranged against them,
Philip finally united the city-states under his captain generalship.
With his borders secured and his enemies at home defeated, Philip now prepared for a more
ambitious project, the long-awaited campaign against the hated Persians. As a great king,
Philip was blessed with many of the analytical skills which were crucial to survive in those
far-off days. Consequently, the young Alexander's military successes and obvious ambition did not
produce blind admiration from his father. Philip became convinced that if he marched against Persia,
his son might usurp him at home. Equally, Alexander was terrified his father would confer
the succession on a future son and deny him his divine right. His mother, Queen Olympias,
sided jealously with her son. Philip decided to put her aside and take a new one. At a banquet,
at which father and son drank heavily, insults were exchanged and swords drawn. Alexander and
his mother left Pella for exile. King Philip, as promised, dispatched his army into Asia Minor,
but Alexander was not with them. Deprived of political influence, he could only wait nervously
from his unhappy exile. Worse still, the king had taken a new wife who gave birth to a son.
Alexander's worst fears seemed to be about to come true.
In 335 BC, with his final preparations for his Persian campaign in place, Philip arranged a
marriage for his daughter. Naturally, Alexander and his mother were invited to attend the
extravagant wedding celebration. It must have been a fraught reunion, but none could have
expected the outcome, with the possible exception of two people. On the second day of the marriage
festivities, King Philip was brutally assassinated by one of his own bodyguards. In the chaos that
followed, members of the army stepped forward, proclaiming that the king was dead and the young
Alexander be proclaimed king. Alexander was duly declared king by the army. There is certainly
no sufficient evidence to demonstrate in a court of law that Alexander connived with his mother
in order to murder his father, though of course one wouldn't expect that because we don't have
a court of law that can get at the evidence. The only reason for supposing that Alexander may have
connived with his mother is that Alexander and his mother both certainly derived advantage from
Philip being killed at the time when he was, because Philip, just two years before his murder,
had married a new wife, and that new wife was likely to produce a new heir to the throne,
and so Alexander himself was, as it were, a declining asset. Once the alternative heir to
the throne came to be as old as Alexander now was, it was likely enough that Alexander would be
removed from his current position as the expected heir. So although there is some ground for
supposing that it might have been to Alexander's advantage to ensure with his mother that his
father was killed, there is no evidence whatever that he was actually involved, though of course
it is perfectly easy to argue that as king, as soon as Philip was killed, Alexander was perfectly
capable of getting rid of any evidence that there might have been. Once the news of the king's
murder spread, the delicate peace he had engineered swiftly collapsed. Widespread insurrections
followed as the various states tried to break free. Alexander was swift to march against the
rebel states. With astonishing speed, he outmaneuvered his enemies. Wisely, they gave in and
recognized his authority. Nonetheless, as soon as he moved north, Athens and Thebes once more plotted
against him. The people of Thebes rose up in revolt against their Macedonian garrison.
Furious at their treachery, Alexander showed for the first time his ruthless iron streak.
Determined to teach the city-states the price of continued resistance, he decided to make an
example of one of them. The city of Thebes would suffer the fate that had befallen the city of Troy.
It would die by fire and sword. But it was no easy victory. The Thebans fought bravely and well,
but their courage brought them no favors from the resolute Alexander.
The prisoners were massacred where they stood, and the city was stormed, plundered, and burned
to the ground. Alexander's main aim in this was to terrify the rest of the Greek states
into submission. In this, he succeeded. War, after all, is merely an extension of politics
by other means. As for the people of Thebes, he spared only the priests. The rest, some 20,000,
were sold into slavery. The dead numbered 6,000. Never again would Alexander's authority
be challenged in Greece. Now that Thebes was merely a smoking ruin, Athens quickly saw sense
and paid homage to Alexander. From now on, Alexander would have the tacit support of
the city-states as well as their undying hatred. However, with the city-states subdued for the
present, Alexander turned his considerable talent to the Persian enterprise. It was to be
his life's work. Alexander, we call him the great, and he really earned that title,
when you consider he was born in 356 BC. At the age of 20, in 336 BC, when his father Philip was
assassinated, he took over Macedonia as the king, and he took over Philip's cause, Philip II,
his father's cause, fighting against Persia. Alexander brought the Greeks together in what
one might call a holy war against Persia. And it is quite incredible that a young man
could have such a charisma that elderly generals would follow him, and they did, and his soldiers.
His officers were eager to march in a crusade to liberate Asian Greece and avenge the humiliation
of Athens. But none of them could have guessed how far their king would take them
in the pursuit of his glory. He would lead them past the edge of the known world.
He was, if anything, he was a great attacker. Always he was attached to attack, attack,
no matter what the dangers, he would always take these tremendous risks.
Alexander's grand strategy was straightforward and direct. His army was compact, mobile,
well-trained, and well-led. His enemy's territory and resources of manpower were vast.
Alexander could succeed only if he could lure the Persian army into battle on his turn.
If he could kill or capture the great king Darius, he could force the succession in his favor,
and the Persian empire would be his. With it went the advent of wealth and power.
The prospect was daunting, but Alexander never doubted his ultimate victory,
a victory which was to flow from his undoubted military genius.
Alexander's campaign against the Persian king Darius was a model of precision,
sprinkled with innovation and a great slice of luck.
Granicus, Alexander outmaneuvered the Persians by a daring night march and river crossing.
He then defeated them by tricking them into weakening their center,
and then leading a wedge of cavalry into them at the decisive moment.
At the battle of Issus, after marching 70 miles in two days in heavy rain, Alexander faced an
enemy in a strong defensive position. He personally led a magnificently successful
charge against Darius' left wing, and then fought desperately to reach King Darius through the
melee. As Alexander's army held on for their very survival, their leader bludgeoned, fought,
and hacked his way towards the golden chariot of the great king. Darius, in danger of capture,
bolted from the field, and as news of his flight spread, his army was routed.
The crowning military victory of Alexander's career
was to be fought on October 1st, 331 BC, on the plain of Gargamela. Outnumbered in cavalry
by almost five to one, Alexander was able to force Darius to attack him where he wanted.
Gargamela shows some of Alexander's great strengths as a general, and perhaps also some
of his weaknesses. He has at least one major advantage when he goes into battle. The Persian
troops have been kept on guard overnight so that the Greek troops are at least fresher than the
Persians. He has, however, two major disadvantages. First of all, he's heavily outnumbered by the
Persians, and this leads to the danger of his troops being outflanked and could be fatal.
Secondly, the Persians are going to try to rely on their side chariots to go through the centre
of the Greek line. Alexander had to solve both these problems, and he does it brilliantly.
First of all, he shows his technical acumen by putting flank guards at the side of his armies,
so that he can't be outflanked. He also has a second line of infantry behind his first line,
who can turn around 180 degrees and face the rear if the Persian troops do get around the sides of
his army to try to attack from the rear. As regards the side chariots, he solves this problem
by having his troops open their lines as they come through and using specialised javelin
throwers to pick them off after they've gone through the lines. However, this only solves
his negative problems and doesn't actually help win the battle. To do this, he launches an attack
on the right wing. Darius counters this by sending troops from his centre to that part of the
battlefield. Alexander typically uses this as his opportunity to attack personally. He leads his
cavalry and other troops towards the centre of Darius's line. Darius flees at this point and
Alexander pursues him. This shows the man's courage and does show some of the strengths
of a battlefield commander, but also shows his weakness, because as he pursues Darius,
Alexander's own left wing is being surrounded and is in danger of being wiped out. It's only the
fact that the Persian troops find out that their leader has flown and that he's fled the battlefield
which leads them to disengage, which saved Alexander's left wing and ultimately won the day.
Plutarch later recalled the battle. Alexander spotted his enemy behind ranks of his royal
cavalry, drawn up in a deep formation. Darius towered clearly above the men massed to guard
the lofty chariot he stood in, but the men panicked at the awesome sight of Alexander
charging at them and broke and scattered. The bravest stood fast and were slaughtered in heaps.
In this moment of extreme danger, with the horrors of battle all around him,
the king abandoned his chariot and his armour, mounted his horse and rode away.
Alexander's generalship at Gaugamela is not very different from his generalship in most of his
major battles. Most of his major battles were fought in ways in which the Macedonian phalanx
was designed to keep the enemy in play, while the Macedonian cavalry was able to puncture
the enemy line at points which the general, Alexander himself, believed to be particularly
appropriate in the given circumstances of the battle. And so the battle began by the two sides
reaching each other and conducting standard infantry warfare. What Alexander was able to do
in this and in all his battles was, as cavalry commander, to observe the precise point in the
battle at which it would be advantageous to use the cavalry charge. Alexander appears to have done
it extremely effectively in all his battles, his land battles, Gaugamela included. Gaugamela was
more difficult than many of the others precisely because this was the major force of the Persian
king and it was fought in the heartlands of the Persian empire. But Alexander was still able to
exploit his marvellous capacity to observe the right moment for cavalry attack. That's what he
did at Iwa. This great generalship and an almost insatiable appetite for conquest took Alexander
and his troops all over the known world. To North Africa, through great deserts and on to Egypt,
were already ancient when Alexander stood and pondered in their shadow.
He may well have been thinking of the problems associated with siege warfare.
Alexander's genius was not confined to the battlefield.
He was also an expert at laying siege to fortified cities. This art demanded great
organizational abilities to combine the efforts of engineers, pioneers, soldiers,
and in the case of ports, the navy, to successfully blockade and reduce a garrison.
At the siege of Tyre, despite strong natural obstacles, well-constructed defences,
and dogged resistance, Alexander faced all difficulties with imagination.
The island fortress of Tyre was thought impregnable. In a seven-month siege, Alexander
assaulted it by land and sea, blockaded it, and constructed a causeway to connect it to the
mainland. Despite atrocious weather, which scattered his ships and savage counterattacks
from his enemies, Alexander's exhausted men eventually battered their way in.
As usual, their king was among the first over the wall. But such conspicuous personal leadership
had its own price. In the course of his career, Alexander was badly wounded nine times,
and on several occasions his life was only saved by the swift actions of his friends.
In his drive to emulate Achilles, he never flinched from risking his person in combat.
In battle, he always tried to search out the enemy commanders
and engage them, often with deadly results for his opponents.
Alexander was never afraid to inspire his men by leading from the front.
Inevitably, he suffered through the thrill of being where the danger was.
period. The sheer abilities of this young man, who was only going to die at the age of 33,
would you believe? He was in the greatest part of the world, as it was then known.
He took this army of his troops, of a very small number, basically,
40,000, 50,000, various numbers, and he was facing enemies, literally hundreds of thousands
of opponents. And yet he was going to win, win, and win. I wouldn't say he's been the first great
soldier of this particular period. He was a certain one who really seized upon the
whole idea of propaganda and building his own history as he wanted it to be.
On campaign, Alexander took a staff of writers, historians, and poets with him. After all,
a new Achilles needed a new Homer. His efforts certainly worked. The stories of his youth
and his campaigns kept his memory alive. But the legend of Alexander has made the real Alexander
an elusive figure, particularly as each episode of Alexander's life was recorded
and possibly finished to show a link with past heroes and a promise of future glories.
One of the most famous and enduring stories of the boy Alexander was his taming of the
wild stallion who would be his favorite horse for 20 years, Eusephus. The young Alexander watched
a succession of riders being thrown by a black horse whose face was marked with a white flag.
Only Alexander had the ingenuity to notice that the horse was terrified of its own shadow.
Alexander turned Eusephus towards the sun, soothed it, and then leapt on its back.
In recognition of his skill, the horse was presented to him and a long association begun.
Eusephus carried Alexander across desert, mountain, and river, and through his greatest battle.
When the old war horse eventually succumbed, Alexander named an Indian city Eusephus in
memory of his faithful, fearless companion. It was by such stories that biographers of
Alexander, such as Plutarch, tried to explain his genius. Plutarch recorded that on the occasion of
a visit by Persian ambassadors, Alexander talked freely with them and completely captivated them,
not only by his pleasant manner, but because he did not bore them with childish questions,
but inquired about how far they had traveled, the conditions in Persia, the character of their king,
his experience in war, and the military strengths of the Persian army. The ambassadors left convinced
that King Philip's celebrated astuteness was nothing in comparison to his son's inquiring
intellect and grand ambitions. Other incidents keenly recorded by his biographers supported the
belief held by many of Alexander's contemporaries that Alexander was marked out by the gods.
Plutarch recorded an account of one such famous event at Gordium in the ancient palace of King
Midas. Here Alexander first saw the celebrated Gordium knot. By the legend, the fates had declared
that whoever untied this knot would become ruler of the world, but the fastenings were
coiled around each other in such a cunning way that the ends were hidden. No man had ever succeeded
in untying the knot. Alexander was perturbed as to what he should do, but as a man of action,
he soon undid the tangle by slicing through it with his sword. Ancient prophecies, strange omens,
miraculous occurrences. As Alexander's conquests progressed and his fame grew,
so did the belief among his enemies that he was godlike. Alexander's personal belief in his
divinity became an issue that would divide his followers. To his fellow Macedonians,
it was an excuse for him to distance himself from them. To the Egyptians,
who enthroned him as their pharaoh, his divinity was obvious by his victories.
For a successful young man, weighed down by such tribulations and convinced from birth of his right
to rule, he was remarkably astute. Constantly surrounded by flattering tongues, the temptations
towards rash behavior must have been great. But Alexander was always careful to observe
religious protocol and tradition. As he passed through the Persian Empire, Egypt and India,
he always protected local temples and honored local gods. Behind his courtesy,
there were other reasons to woo the support of priests and nobles in his conquered domain.
He was a marvelous statesman because he was going across territories which for centuries
had fought against each other. He bound them together by his statesmanship, by being very
clever, in many instances leaving the people who were previously in charge, if you like,
to run the shop. Because they trusted him and he trusted them and that was the key point to it.
And not least, by his coinage, the coins of Alexander the Great, you might call the first
international coinage. One of the immediate results of Alexander's victory over Darius
at Gorgomela was that he was able to take control of the royal treasuries.
Within the palaces and temples of Babylon, Persepolis and Susa, Alexander discovered
fabulous wealth. For a general who had started his campaign with enough funds to sustain it
for less than a month, the change in his fortunes was incredible. The great king's wealth was used
to pay off Alexander's Greek soldiers and then rehire them at huge expense. Despite this,
Alexander was still rich enough to indulge in other projects. Like his father, Alexander
measured the extent of his territory with settlements named after himself. Alexandropolis
was the first but the most famous would be the city of Alexandria, built on an
Isthmus by the Nile Delta. Constructed in the shape of a Macedonian cloak, it was planned on
a massive scale with broad boulevards, marketplaces, palaces and temples. It was claimed that Alexander
himself designed the fortified walls. Alexandria ensured his immortality. But with the restless
energy that typified his life, Alexander had moved on almost as soon as building began.
Alexandria, Alexandria the Great you might call it, which was the first of his great foundations
on the north coast of Egypt, that became one of the most sensitive, one of the most, one of the
greatest centers of learning of the ancient world. And there were some 22 or 23 other cities founded
throughout the then known world named after Alexander. But Alexandria itself gives us so
much that we have today. We talk about museums, we talk about libraries. The great library at
Alexandria was famed throughout antiquity. Scholars went there to research. The Museion,
the home of the muses, gives us the origin of our word museum. Restlessness was a trait that
never left him. It could be argued that he was more interested in conquering new territories
than ruling the ones he had. It was certainly true that having embarked on the Persian campaigns,
Alexander's interest in the narrow-minded politics of Greece waned. He exhibited no
sentimental attachment to his birthplace, and this was clear to his subordinates. As Plutarch wrote,
he believed if the traditions could mix and fuse together, his role would be more established when
he went far away, as it would be based on goodwill, not force. For this reason he selected
30,000 Persian boys and ordered they should learn Greek and Macedonian battle tactics.
But Alexander was first and foremost a soldier. He lived for conquest, and it was this insatiable
thirst that drove him and his army ever onwards. The death of Darius and the capture and execution
of his successor elevated Alexander to the throne of the Persian Empire, as well as a
unified Greece. He was now master of all he surveyed, but Alexander still wasn't satisfied.
It was now that he began to talk of his greatest ambition, and when men heard it,
they thought he had gone mad. Alexander planned to conquer India with an army of his own creation.
The atmosphere among his veterans became more and more strained. There were sporadic mutinies,
but Alexander held them together by the force of his charismatic personality,
and the great adventure got underway. Even today, India seems far away, this in an age of jets and
airline travel. To the ancient Greeks, it was a different world. It's a long distance to cover,
if you can imagine having to walk every mile of that distance from Europe to India, you can begin
to understand the magnitude of what he achieved. But it was not only that, all the way to India
and all the way back, he managed to keep his army together as a coherent fighting force,
and that was the thing, more than anything, that made it such a triumph. Not just walk,
but fight too. Surely, here was the proof of Alexander's greatness, for not only did he take
his army to India, he maintained its cohesion as a fighting force, kept its supply fed and clothed,
but at times, it was a superhuman effort. The Indian campaign was the hardest of all Alexander's
military ventures. The climate and landscape was savage, untraveled jungles, rivers half a mile
wide, burning deserts, freezing mountains. The resistance he met was more determined and fierce.
In pitched battles, Alexander's phalanxes faced a new and nightmarish enemy, the Indian war elephant.
Even the elements conspired against him. Plutarch's account of the Battle of Jhelum
dwells on the difficulties Alexander faced. He was overwhelmed by a great rainstorm with terrible
thunder bursts and lightning flashes. Despite a number of his men being struck down by lightning,
he continued to advance. The ground had become broken and slippery, impossible for his men to
hold their footing on. But Alexander rode on ahead of his cavalry. Porus attacked him with his whole
army. Remembering the threat of the elephants and their greater number, Alexander attacked their
left. The Indian army was routed and fell back upon their own elephants. The Indians rallied and
stubborn fights started. After eight long hours, the enemy was broken. The experience of the battle
and the atrocious conditions finally broke the spirit of Alexander's men more surely than defeat.
After 17,000 miles, they had reached the end of their endurance.
Confronted with their silent ranks, Alexander could not even move them with threats, promises,
or bribes. The time had come to go home. Summoning his fleet, Alexander embarked his troops and sailed
for the mouth of the Indus. It was almost as if his personal high watermark had been reached.
He turned for home, his dream unfulfilled. He began to drink heavily, bored with the
ordinary business of policing an empire. The strain of years of leading by example
was showing. After one particularly heavy drinking bout, Alexander collapsed with a fever.
He held on to life for 10 days. At the end, his distraught followers asked their dying leader
to whom he left his kingdom. To the strongest, he replied. He died on June 10th, 323 BC.
The legacy of Alexander the Great is still with us because not only did he conquer the whole of
the then known world, he founded a new world. Up until the time when he became king, we refer
to the period as Hellenic. After Alexander, we call it Hellenistic, and indeed we use that term
to describe art and the coinage, all sorts of things. It becomes a chronological indicator
and an artistic indicator because he had brought together this world. His legacy as such is the
fact that he took Greek culture to the ends of the earth. There were Greek cities founded in
Afghanistan. Then, of course, the whole thing fragmented in 323 BC when he died of fever at
Babylon. The generals had no one to hang on to. They weren't the statesmen that he was.
Some were. Ptolemy went to Egypt and founded a kingdom there. Others fought amongst themselves,
gradually killed themselves off. That was the end of the great empire of Alexander.
Then, an empire that encompassed the whole of the then known world.
The man who left behind an empire dotted with settlements that bore his name was laid to rest
in his greatest city, Alexandria. For all his accomplishments, he would be remembered most
for his military feats. The Roman emperors Augustus and Julius Caesar would try to emulate
him. His strategies would be studied by military tacticians for centuries. His campaigns would be
the blueprint for Napoleon's designs on world domination. In the hands of Alexander the Great,
the making of war had become an art. World history would never be the same.