Lecture 07: 'मलबे का मालिक' कहानी की अंतर्वस्तु

Namaskar, Pramukh Hindi Kahaniya aur Bharati Samaj Pathakam ki antaragat jari vyakhyan shrinkhala mein, aaj main aapke beech prasidh naatakkar aur kahanikar Mohan Rakesh ki kahani Malve ka Malik par apna vyakhyan dunga. Malve ka Malik jo kahani hai ye bhi sampradayik, vidvesh aur des ke bihajan ki prasidh roohom par likhi kahani hai. Lekin iska jo parivesh hai iski jo katha hai wo Amritsar ki Bazaar Bansa ki katha hai. Jisko ghoobne ke liye saarhe saath waras baad Pakistan se ek dal aaya hua hai aur yeh dekhne ki koshis kar raha hai ki bihajan ki trajdi ke paschaat jo dange huye Amritsar ki Bazaar Bansa mein jisme dhoodh hukar ke saare warason se bane huye makaan jala diye gaye unki kya isthati hai wo unki talaaz yeh dal Pakistan jo aaya dal hai yeh to hockey match jo Amritsar mein ho raha hai usko dekhne ke bahane aaya hai. Lekin asal mein wo Amritsar ke Bazaar ka uske basti ka uske gali ka uske muhalle ka wo parivesh dekhna chahata hai. Un jalo ki talaaz karna chahata hai jo chod ke chala gaya tha kya uske koi nisaan mauzood hai aur iss roop mein yeh kahaani Malve ka Malik atyant charchit kahaani hai jaise ki agge ki sarnadata kahaani ki charcha hoti hai bihajan ki prist bhoom par likhi hui kahaanion mein. Hum sab jaante hain ki Mohan Rakesh swaramata prapti ke baad kahaani karon ki jo ek poori peedhi aayi jo nahi samvedana ke saath kahaani mein pravesh karti hai uske ek charchit naam hai. Inki maatri bhaasa yeh to Punjabi rahi lekin jihon ne Hindi ko angeekar karke Hindi ko kayi strisht kahaania diin jaise Naye Baadal, Jaanwar aur Jaanwar, Ek Aur Zindagi unke ullekhaniye kahaani sangra rahe hain aur Andhere Band Kamre unka charchit upanyas raha hai. Asaadha ka ek din inka prasidh naatak hai aur istara inhone vividh vidhaon mein kayi ullekhaniye kritiyan di hain. Sarika naamak Hindi ki masoor patrika ka bhi inhone sampadan kiya tha. Yeh Mohan Rakesh jo swadhinata ke baad badli hui saamajik zindagi hai uske yatharth mulak chitra apni kahaanion mein prastut karte hain. Us samay ki mahanagriye vikritiyan aur saamajik jeevan ki kat vishamtaon par inhone kayi abhismarniye kahaaniya likhi. Inke kahaaniyon mein vyaktika maansik aur saamajik sanghars vyakta hota hai. Apni kayi kahaaniyon mein yeh vyakti aur saamaj ke andha sangharson ko poori saaf goyi se ukerte hain. Kisi binary mein vyakti aur saamaj ko nahi dekhte. Inki kahaaniya jis saamajik yatharth ke chitra ko prastut karte hain unmein ek bhauk nazariya bhi hai aur kahaani ke bhitar kayi bhauk marmasthal bhi dikhai dete hain. Isi naate inki kahaani mein kayi baar aachanak zindagi ka ek chhan aachanak kaunth jaata hai. Aur wah zindagi ka jo chhan hota hai wah kayi baar is kahaani mein yaani Malve ka maalik mein bhi dikhai deta hai. Joki des ke vibhajan ke baad dangon ke pisht bhoom par likhi gayi kahaani hai. Aur jis mein ki Amritsar ke baazar baasa mein rah rahe hain musalman basti ke gharon ke saampradaayik hinsa mein jalne ki katha kahi gayi hai. Aur is kahaani ka jo parives hai wo bahut hi hiday vidarak hai. Hiday vidarak is arth mein hai ki Punjab ke us gali mein baazar baasa mein hiday vidarak hai. Aur is jo log aate hain Pakistan se us mein ek Gani miya bhi rahte hain jo ghoomte ghoomte us gali mein jaate hain jahaan par unhone naya makaan banwaya tha. Lekin naya makaan bante huye we dekh toh paaye lekin vibhajan ki trajdi ka sikar ho karke we Amritsar ko chod karke Pakistan chale gaye. Lekin jahaan unka beta jo Chirag tha wo chuki jiddi tha Chirag isliye wahaan par raha gaya. Aur Chirag us dange mein kaise maara gaya. Kaise us ki hatya hoti hai yeh katha usi ki katha hai. Ki Gani miya aate hain aur achanak gali mein ghoomte ghoomte Manori naam ke ladke se jo jab chod ke gaye the sahay saath sal pahale toh bahut Manori unko nahi pahachanta. Achanak Gani miya usko kahte hain are Manori tum. Tab Manori ko dhyaan aata hai. Gani miya aap kaise? Kaise hain aap? Kahte hain beta kya bataun tum logon ko dekhne aaya hun aur us jad ko dekhne aaya hun us gali ko dekhne aaya hun jahaan kabhi mera parivaar rahta tha jahaan tum bahut chote the aur Chirag ke saath tum khela karte the bachpan mein. Kitna acha tha lagi. Pata nahi kiski nazar lagi ki ek se ek karke muhalla se log chodte chale gaye aur poora poora muhalla aag ke hawaale kar diya gaya. Dheera dheera karke chunki Manori wahi par hain aur Gani miya ko bilkul pata nahi hai ki Chirag ki hatya kaise hui. Aur uske baad kahte hain ki jara toh Manori kahta hai ki aisa hai ki chali main aapko aapka aur makaan dikhata hun. Jo aapka makaan tha aur kaise iss samay Malve mein tabdeel ho gaya hai. Ab ye hi Malve ka maalik hai. Malve. Malve mein tabdeel ho gaya hai. Jaate hain bahut dukhi ho karke dekhte hain. Toh usmein bahut hi jisko mein sambaad aur vaatawan ke sandar mein baat abhi toh main aapko kathanat bata raha hun. Wahan jaake dekhte hain toh poora bhurbhura hai. Lagi ek chowkat, bhurbhura chowkat usmein unko dikhai deta hai. Joki dhire dhire karke jhad raha hai. Khodane se jhad jata hai. Wo jo chowkat ko jis tarah se dekh karke lipat karke rote hain, wo yaad karte hain. Aap samajh sakte hain ki wo darsak kitna hirday vidarak tha. Ki us poore makaan ko apne saamne dhast hote dekhna. Toh unko naseeb nahi hua tha. Lekin aaj wo Malve ko dekhne aaye hain. Jismein chheka chheka ghaas ugaayi hai. Kharpatwar ugaaya hai. Aur us Malve par ek rakha pahalwaan milta hai. Jo gunda tha. Jo gali ka gunda tha. Yaha par kahaani khulti hai. Aur apni maarmikta ke saath prastut hoti hai. Rakha pahalwaan tha. Rakha pahalwaan ki katha batata hai. Manori ko pata hai. Lekin Manori Gani miya ko batata nahi. Yeh katha kaar batata hai ki aakhir kaar wo Malve ka dher bana kaise. Toh hua aisa ki jab balwaayi aaye. Toh kya hua ki Chirag, jo Gani miya ka beta tha. Us ko Rakhe pahalwaan ne ghar se bahar bulaya. Aur bahar bulaya aur rakha aa nahi raha tha. Kisi ke bulane par. Toh Rakhe, yeh Chirag aa nahi raha tha. Toh rakha ko dekha toh kaha ki, Rakha kyon bula rahe ho? Kaha nahi, kuch nahi, tumse kuch baat karna hiya. Tu mere dosto dar kyon rahe ho? Aur chhat se wo neeche aata hai. Aur apne saamli hi uski hatya kar deta hai. Hatya toh saampradayik vidvesh ko aadhar bana ke ki gayi. Lekin kahani mein doosri baat hai jis ke liye yeh kahani jaani jaati hai. Aur jis toh mein rekhaankit karke aap sab ke saamne rakhna chahata hoon. Aap sab nai peehi ke naujwaan hain, jo is vaikhyaan ko sun rahe hain. Aap jaaniye ki saampradayik vidvesh mein har danga saampradayik danga hi nahi hota. Har hatyaan saampradayik hi nahi hoti. Kayi hatyaan uske usko bahana bana karke aarthik hoti hain. Yeh is kahani ki mool antar vastu hai. Arthaat bahana bana karke sampatti ki laalach mein kuch log gharon ko jala dete hain, kuch log ki hatyaan kar dete hain taaki is sampatti ka waris mai ho jaaun. Yeh kahani uss dard ka sanket karti hai ki saampradayik vidvesh ko aadhaar bana karke jo yahan hatya ki gayi hai, chiraag ki gani miya ke bete ki, wah asal mein naye bante huye ghar ko kabja karne ki saajis thi jisko rakha pahan pahalwaan naamak gunda kabja karna chahata hoon, kahata bhi hai. Aur isi naate wo maar to deta hai, lekin doosri ghatna kya hota hai, aur maar karke usko uske ghar ki lagta rakhwali karne, tab tak dangai aate hain ghar ko aag laga dete hain, aur phir wo phoot padta hai. Wo kahata hai ki maine iski hatya isi naate ki yeh ghar ka mai waris ban jaaun, aake ka hatya bhi mai kar diya aur ghar hi mujhe nahi mila. Yeh jo traasdi hai, yeh samay ki traasdi hai, aur sanskrit ki traasdi hai, jisko yeh kahani darj karti hai, aur ant mein gani miya jaate hain, rakha se baat karte hain, are rakhe tu kaisa hai, ki gani ko kuch pata nahi hai, rakha apna oolti se sans leta hai, aur isme yeh chahme guiya sabda ka unhone istimaal kiya hai, ki jab wo gani aate hain, kyunki rakhe sab log parisaan hain, wo malve par na kisi pasu pakshi ko baatne bhi nahi deta, wahan kisi ko jaane nahi deta, jais lagta hai uski bapauti hai, aur uski raksha karta hai, us malve ke dher ki. Toh gaon ke log bahut parisaan hain, kutte pasu pakshi pahut jaye, kisi ki bhais pahut jaye, kisi ki gai pahut jaye, toh gali garoj dene lagta hai wo, us malve ki suraksha mein. Toh jab gani miya aate hain, toh log yeh lagta hai, ki kam se kam gani miya aaye huye hain, toh ab kuch bawaal hoga, ab kuch bawaal hoga, aur isko chahme guiya ke madhyam se kathakar ne bahut sundar tariqe se darj kiya hai, log khidkiyon se jhaag ne lagta hai, khidkiyon se taak jhaak sur ho jate hai, ab kuch hoga, ab kuch bawaal hoga, rakhe ka badla liya jayega, jab ki sach yeh tha, ki gani miya ko toh pata hi nahi tha ki rakhe ne maara unke bete ko, aur na kisi ne bataya, aur logon ko lagta hai ki manori bata dega, lekin manori kyu batane jaye, istithi yeh hoti hai ki jitni masoomiyat se, gani miya usse baat karte hain, rakhe se, jitni pyaar se baat karte hain, wo hain kahani ka marm asthal hai, wo hila ke rakh deta hai, puchte hain, kahte hain, jiska main uddhan doonga sambaat ke antar ghat, wo kahte hain, ki rakhe, tumhare rahate, tumhare aur uski dosti bahut ghari thi, bahut sandhaar dosti thi, tumhare rahate, wo kahta tha, ki mera koi kuch bhi nahi bigar sakta, aakhirat kaise bigal gaya, tumhare rahate uski hatya kaise ho gaye, kisne usko maara, kisne mere ghar ko jala diya, aur saath hi uske bachon ke bhi hatya karke nahar mein phek diya jaata hai, uski patni ki bhi hatya kar diya jati hai, uski do betiyan, uski patni, sab ki hatya kar diya jati hai, gani ko kuch bhi nahi malum hai, unko lagta hai ki sambho ka ek jhund aaya aur jine hatya kar di, jabki sabki saajis rakhe nahi ki thi, aur usme bhaasa ka jo istemaal hai, uska bhi sandhar mein aage mein ravistaar se doonga, le tujhe Pakistan de raha hu, ab aap dekhiye ki kitna vidves hai, le tujhe ab mein Pakistan de raha hu, yeh kahate hi usko maara gaya, to Mohan Rakesh ne is kahaani ko is roop mein darjh kiya hai, aur jo ki is kathanak ke visaakt vaatawan ko batata hai, aur jo ki baazaar, baasa ke aas paas, jo kai muhalle the, wo aag ke lapet mein jal jaate, unki baat karta hai, aur ek ajeeb isthati hai ki nahi nahi bante imaarton ke beech mein, woh malve ka dher ek ajeeb vaatawan prastut kar raha tha, to aap dekhiye ki ismein jis tarah se log us malve ke paas ganimiyan thahar jaate hai, chhadi ke sahale chalte hue, wo dheere dheere us malve ke paas pahunchte hai, jismein ab mitti hi mitti thi, aur uski tooti hui jali hui ite bahar jhank rahi thi, usmein jaisa maini kaha ki lohe aur lakdi ka samaan to nikala jaa chuka tha, keval ek jale hui dharwaja ka chaukat na jaane kaise bacha raha gaya tha, aur usmein tamam aisi cheejein thi jismein ki ab safedi ug aaye thi, aur us malve ko dekh kar ke gani ne kaha, yahi baaki raha gaya tha mujhe dekhne ke liye, aur laga ki jaisa uske ghutne jawab de gaye ho, chhand bhar gani shant rahte hai, aur unke mukh se nikalta hai, hai, oye chirag din, tu kaha hai, to yeh kahaani mein kathanak ka jo poora poora drish hai, yeh poori ghari karunikta ko liye hue hai, kyunki poora woh drish prataksh ho jata hai, jab rakhe pahalwaan ne chirag ko ghar ke neeche bula ke uski hatya kar di thi, uski bibi jubaida aur uski dono betiya kishwar sultana ki bhi hatya rahi, hatya ho gayi, wo bilakhti rahi, lekin rakhe ne ek bhi nahi suni, aur jab iss tarah se gani usse sambhaat karte hai, to wah kuch bolta nahi, lekin usmein ek majedaar baat hai ki ek kutta malve par baith kar ke lagaataar gurraata raha tha hai, to kathakar ne us jo kahaani ke ant mein jo us kutte ke gurraane ka chitran kiya hai, wo bahut hi sanketik hai, wo bahut prasangik hai, baar baar gani waha upasthit hai, rakhe waha par hai, aur ussi bhich ek kauba aata hai jo madraata raha tha hai, aur ek kutta lagaataar bhookta raha tha hai, gani dheere dheere jo wapas jaate hain, to rakhe jaakar ke ussi malve ke paas ke kue par baith jaata hai, lekin malve par ek kutta baith kar ke bhookne lagta hai, usko dur dur kakar ke bhagata hai, lekin kutta aur thaat se baith kar ke bhookne lagta hai, aur kutte ka bhookna, kauve ko khadeer deta hai, kauva jo kaon kaon karta hai, is kahaani mein ek taraf sampradaya ke vidves ki jadh mein, woh kauva hai, jo keval maans jaata hai, jo doosre ke sram par palta hai, aur idhar kutta hai jo rakhawali karta hai, to unhone kauve aur kutte ke upasthiti se uske maadhyam se bhi, ek gahari sanketik tha ka prayog kiya hai, aur yeh bataya hai, ki jis makaan ki laalach mila, kauva jo laalach mila, rakhe pahalwaan ne poore parivaar ki hatya kar di, antatah woh makaan to chhodiye woh malaba bhi uske haath nahi aaya, aur ab woh ek kutte ki chowkidari ka hissa bana hua hai, jahaan baith kar ke thaat se ek kutta gurra raha hai, ek kutte ka gurrana, us rakhe pahalwaan ko thappad maarna hai, uski hisa ki maansikta ko jawab dena hai, aur kathakar ne is roop me is kahani ka niskars diya hai, aur yeh bahut hi venjakta ke saath unhone isko darj kiya hai, ab iske baad aap dekhen ki jahaan tak iske parives ki baat hai, to iska jo poora parives hai, woh vibhajan ki trajdi ka parives hai, jismein gahar aata hua andhakar hai, kahanikar ne is andhakar ko bahut ghane roop se chitrat kiya hai, aur yeh hi kaan hai, kis se padhte hue vidhwans ki bhayawahata ka pata chalta hai, poora parives lagta hai, jais ek ghane kho ki yaatra ho, jahaan chalte hue log roshni ki koi kiran dekhne ki koshis kar rahe hain, jo ki ant me kutte ke gurrane ke madhyam se milti bhi hai, janein jo roshni hai, woh kutte ke gurrane ke madhyam se is kahani milti hai, vibhajan ki prisht hum par yu to bahut kuch likha gaya hai, lekin yeh kahani is roop mein alag hai, kis mein jeevan ke paksh mein ek gahari sanketikta maujood hai, sahih saath saal baad Lahore se lote hui logon ke madhyam se, amritsar ke parives ka lekhak ne jaisa chitran kiya hai, woh bahut hi bhav karne wala hai, kabhi aakarsan ka kendra rahe, is amritsar me jo badla hua hai, iska jo nuksaan hua hai, us parives ka chitran kar lekhak ne, ek tarah se tulnatmak adhyan ka maarg bhi prasast kiya hai, kuch tab aur ab ke antar se, log tang bajaroon se gujarte hui, kaise ek doosre ki yaad dila rahe hain, jara ise sunein, isse kahani ke parives ka pata chalega, jo chitran lekhak ne kiya hai, kot hai, uddhan hai, tang bajaroon me se gujarte hui, we ek doosre ko purani cheezon ki yaad dila rahe the, dekh fathah deena, misri baad karne, kuch tab aur ab ke antar se, log tang bajaroon se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab ke antar se, log tang bajaroon me se gujarte hui, kuch tab aur ab