NÚP BÓNG NGƯỜI KHÁC, PHÍ CẢ KIẾP ĐỜI

Hello everyone. It's a sunny morning. I can still hear the sound of birds. I'm walking to the top of the mountain. Let me show you the view of the mountain. During this time, I observe and feel that there is a problem that we need to talk about. Although many people have talked about it, I feel that the problem is at the stage where we need to look into it so that we can choose the way for ourselves because we don't have much time left. We are in an important moment to embark on a journey and an opportunity. Because we can't go back and forth like thousands of years ago, tens of thousands, even millions of years ago. Because everyone has watched my videos about the very important transition period in life on the face of the earth. That is the problem that I see that many people rely on their ancestors, rely on their ancestors, and can't get out of it. Just like a person under a tree, and just feel cool and just like sitting under a tree like that. And they never become a tree, they are just a person under a tree. We observe in religions, we see this most clearly. And even non-religious people, they always cover up. They like to cover up because they are not confident about themselves. When they are full of fear, they think that if they cover up, then they will be organized and recognized as a famous person, recorded in history, then they feel at ease. But they don't go anywhere if they keep covering up like that. Here in life, we will see this. There are many people, especially in Hanoi and the North, they rely on the status of the family. Let's talk about life for a while, then we will talk about the island. In addition, it is common to say, you know who your father is? Even you know who your grandfather is? Grandfather and grandfather are very important people in Hanoi. In Hanoi, there is a culture of the middle of the air, the middle of the land, the right and the position of a local area in the country. Most of the time, when people go out, they look around, when they go to the office, they look around to see where this guy comes from. Whose house is this? Who is his father? Who is he? Who is his father? If you know that the father of that person is a person with authority, then that person is very respected and respected. And if the father-in-law does not have that, does not have that, then he is despised, a very sad comedy in that environment. And how? We can see that people who are in the middle of the air, never grow up. They can't grow up. They only grow up physically, but they can't grow up mentally, physically. They just stay in a family tree. They don't create a new tree for themselves. They just stay in that area and think it's safe. And we see the image of the outside is a central religious school. It can be called a central religious school. They don't grow up and they are always religious. Even adults, even adults, middle-aged people, still live in the father-in-law family. And we see that in the spiritual world as well. When a person is based on a patriarch, based on a religion, based on a right religion, and they can't stand independently, they don't grow up. We see a story about the closest person to Buddha, that is Ananda. Ananda is a close relative of Buddha. He has been a Buddha's assistant for 40 years. But Ananda didn't grow up much. In the film, The Life of Buddha, it's funny to see that Ananda has a very prominent personality. And he cried a lot when Buddha said goodbye to him when he went to Japan. People who understand will not understand. Even if it's love, even if it's compassion, a person who has been with Buddha for 40 years must understand that there is no way to die and no one dies. It's just leaving the body and moving on to a new life. That's it. There's nothing serious. He cried a lot like that. And he said, if there was no Buddha, I don't know what it would be like. We see that. And the Buddha said, if we're still here, you can't move forward. You have to go on your own. Because we've been with you for 40 years. You can't die. So it's best if we go. But when Buddha went to Japan, it's been more than 2,500 years. There are so many people who see it as heaven, and see it as everything, and put their lives in it. It's the same with Buddhism. There's a saying in the Bible, in the Bible, even on the wall of a house, that says, put your life in the Buddha. That's okay, but understand it in a broader sense. If you understand it in the Buddha's sense, that is, let others decide for you, and you don't have to decide anything. That's a mistake. Actually, each of us is a Buddha, each of us is a Buddha, and each of us is a teacher. And we are the closest teachers, the closest, the most frequent, for ourselves. All the other teachers are the guideposts, they give the guideposts, but they can't lead you to where you need to go. And we can't send you in. We only use knowledge, reference, and look at the guideposts that they have produced, they have made, they have spoken, they have taught. We can't look at a map and say it's the sky. It's the same thing as pointing a finger at the moon. We can't look at a finger and say it's the moon. Buddha pointed his finger at the moon. We look at the moon, but we don't look at the finger. We don't look at the finger and say it's the moon. But unfortunately, many Buddhists look at the Buddha and say it's the moon, it's the sky, it's everything. In fact, they are only the guides before us. They are the guides and dare to speak the truth and have a great love, a great compassion. So they have the courage to speak the truth to educate people. But they are not the sky and everything. They are only a part in the universe, a part like us, a living being. They are also a living being. But through the lens of the religion, they turn the Buddha into the sky. And even in the scriptures, they have edited to say that Jesus is the only son of the Lord. And only by following Jesus can you come to the paradise. You can't follow anyone else. Those are the things that make many people fall in love. In fact, high-ranking Buddhists like the Buddha will never say I am the only one and you have to follow me. There is never such a thing. From the feeling it is very unreasonable. And in this clip, I want to tell you that we are an equal creature even in front of the Buddha, in front of the Lord, in front of all the teachers. And we have to walk on our own, light our own way. As the Buddha said, we walk on our own. We don't wait for someone to walk and follow us. And at the end of the journey, the one who follows will finish his journey. But you are just a follower and you have to go back to an old place to make your journey again. That obsession can make you spend a lot of time gathering, training, a lot of time because we keep going back and forth. And if we have a hard time learning the true spiritual knowledge, we will understand that each of us has the ability to become pure, enlightened, enlightened. When we go back to the inside, to the deep, by meditation, by learning, and I practice in my life, we can walk on our own. And of course, we should not waste our tools, our tips, our lessons. We should only refer to them. But we should not throw them away, throw them away. We are just followers on the spiritual level. We have to be independent. We are not disciples. And only then can we walk on the true journey. That is our own journey. And each of us is a journey. Each of us is a method. We should not believe in tricks to get into a crowd and become a bait to be used. We are an excellent body and each of us can enlighten ourselves. That is wonderful. And that brings a great inspiration to those who have the intention to practice to develop their spirituality. I wish you to know, to understand, to grasp and to practice with the knowledge that you have and to feel and to experience. Do not listen to anyone. Do not follow anyone's experience. Forget your own experience, your own experience, your own experience. That is something that we can believe in but if we follow anyone's words, it will be a waste of time. Take care. Goodbye.