The fact of recognizing what happened to us should not make us victims.
The victim's identity says that it happened to me and I am powerless against it.
To be able to solve the problem, we must start by renouncing the victim's identity.
So healing consists of recognizing what happened, looking at it straight in the eye,
stopping denying it, but also making sure that it does not define who we are,
how we move forward and how we see the world.
Because, once again, trauma is not what happened to you,
but what happened to you after what happened to you.
In the legal system, if one of my patients is caught in a blatant crime,
selling a can of cocaine, he will go to jail.
But if you are a company that deliberately sells toxic substances,
which kill hundreds of thousands of people, you are considered a prosperous company.
If you are the manager of a pharmaceutical company, whose products deliberately create
a dependence on people and kill hundreds of thousands of people,
you are rewarded with significant profits and large dividends.
Whereas if you sell a gram of heroin, you are thrown in jail for,
maybe for the rest of your life in this country.
So you know, if the legal system understood that most incarcerated people
are actually traumatized people, that violence, drug use, etc.
are the consequences of a trauma, we could then create a new system
that rehabilitates people, who treat their trauma,
who help them to recover and overcome their problems.
And I mean, it's possible, we know how to do it.
And it's not about apologizing for what they did, it's about finding a way to move forward
so that they don't start again.
This is what we call rehabilitation.
Tell me about your problem and let's see how we can help you in the short term
so that you don't suffer.
When we have stabilized your condition, could you tell us about your living conditions
that contributed to the appearance of this disease?
After that, can we talk about your childhood?
Can we talk about your relationship with your partner?
Can we talk about your level of stress?
Can we talk about the way you feel in your skin?
Can we talk about what your marriage looks like?
We know, for example, that stressful marriages affect people's immune system.
So these questions are very relevant.
But the thing is, most doctors don't even know how to ask these questions.
When we talk about trauma, one thing worries me
and I would like to know your point of view on the subject.
It's...
It's the idea that the feeling of victimization can lead to...
to impotence.
Because today, in our time, people celebrate, in a way, the status of victim.
It's a bit like if there was a permanent contest to know who is the biggest victim
and that people forge an identity around that.
Well, as you said, the boundary between the two is very thin.
Because in this society, a lot of people are traumatized.
And so, the more we recognize it, the better it is.
And I'm always very happy when a celebrity comes out of the shadows and says
that she was traumatized or sexually abused or injured,
that it really affected her life and fed her addictions
or that it accelerated her illness
or feeds her depression.
It's... It's important.
But also, as you say,
and it's something I talk about in my book,
it doesn't mean that we should identify ourselves as victims.
The fact of recognizing what happened to us
shouldn't make us victims.
The identity of victim says that
It happened to me and I'm powerless against it.
To be able to solve the problem,
we have to start by renouncing the identity of victim.
So yes, I was a Jewish child traumatized by the Nazis.
It's my reality.
I can't do anything about it.
It's what happened.
But I don't have to live the rest of my life
according to what I lived at that particular time.
So healing is about recognizing what happened,
looking it straight in the eyes,
stopping denying it,
but also making sure that it doesn't define who we are,
how we move forward,
and how we see the world.
Because trauma, once again,
it's not what happened to you,
but it's what happened to you
after what happened to you.
And that's the good news.
Because if trauma was what happened to you
and that someone sexually abused you
or that your parents died in the war,
if that was trauma,
there's nothing to do to change what happened
and you'd be condemned to suffer forever.
But if trauma is the wound you suffered internally,
then you can heal that wound at any time.
Thus, recognizing that trauma
is an internal psychological wound
manifesting in our body
allows us to heal.
And it's completely inappropriate,
unscientific,
and cruel to blame anyone.
It won't help you at all.
Claiming that I have a dependency
or even that I am dependent
supposes that there is this thing called dependency,
then there is me,
and that I have this thing.
But dependency is not a distinct thing that I have.
It's a process that takes place inside of me.
Which means that if I change the process,
I have a way to affect
this thing that we call disease,
or dependency,
or whatever else.
So,
it's more or less a separation between me
and what happens in me.
And I mean even in language.
I am a drug addict.
Identify the person with a particular habit
or a particular dysfunction.
Well,
there is
there is a certain honesty
and a certain value to recognize these things
because it means that you are no longer in denial.
So it's a good thing.
But there is also a risk with that.
It's that people start to identify
with a particular set of behaviors
and a particular set of patterns.
A person is not his dysfunction.
It's not what we are concretely.
No one is a victim.
No one is a drug addict.
No one is none of that.
Let's examine the word recovery.
What does it mean?
It means
find something.
When you find something,
you find it.
If I talk to someone who is detached from an addiction
or even a disease,
I will ask him
What did you find?
And he answers me
I found myself.
Which is the main theme of my book.
Namely that the loss of self in this culture
is the source of the pathology.
And so,
it is always possible
to find this inner part of yourself.
Because even someone who drinks a lot of alcohol,
if he says
I am an alcoholic,
I will tell him
No, you are not.
It's not what you are.
You are just a person
who suffers so much right now
that you use alcohol
to make up for your pain.
It's not
It's not what you are.
And that allows you to recognize the truth
without identifying the person
to his behavior.
Thank you.