GIỌNG HÀ NỘI - NÉT ĐẶC TRƯNG CỦA NGƯỜI VIỆT

according to the construction of society, war, people, and power. There have been changes not only in the structure of the words, but also in the tone of the tone. This poem, not in the language of learning, is just a little nostalgic, a very old day, a small, Hanoi-like civilization, according to the goodwill of the writer, divided into four groups, from the present feeling and the strongholds of the past, the chain of time. Those four groups include Hanoi old, Hanoi 54, Hanoi 75, Hanoi new. Hanoi old, warm, steady, round, clear, not messy, not in the last sentence, not nodding, not pulling, not sighing. A special, luxurious, special voice, which the old men still use. One late July afternoon, at Ba Duc stall, right at the junction of the wooden bridge and the fence, a thin, short, gray-haired old man appeared. His fingers were straight, his nails were sharp, and he gently pulled up a grayish-silver T-shirt, but it was clean. The old man automatically lined up to wait in the empty seat. The old man lined up himself, followed by a middle-aged man a few minutes in front of him. The middle-aged man, like a stranger in the capital, smiled at the old man. The old man responded with a dignified look, followed by words, thank you, gently. A very strange thank you voice, which few people still use today. It was just right, not messy, not in the last sentence, not high, not low, as if he had witnessed an extraordinary event. Looking at how the old man sat, lined up, held chopsticks, scooped up, scooped, ate, chewed up an ancient civilization such as Maya, such as Paragon, a harmonious mixture of Nho Khong culture and French civilization. A wonderful scene, but also very soft, gentle, which in the old days could only be heard by 60-year-old people, who lived in a remote area, in the desolate alleys of the old town, or in a group of people from far away, who did not know their way home. Vietnam Television had once broadcast about a Vietnamese wife, married to a French man, who lived in 1945-1954. She was a humble woman, who missed her hometown. That voice is still there, but very far away. The voice of Hanoi was passed on to the next generation through the Thuan Tuy family channel. Therefore, the voice of Hanoi is still kept today. Hanoi, 1954. People from the North, regardless of their province, Hanoi, Nam Dinh, Thanh Hoa, Ninh Binh, Hai Phong, migrated to the South after the Paris Agreement, are all called North 1954. The characteristic voice of Hanoi 1954 can be heard clearly in the Chanh Pom market area, Phuong Lam, Dong Nai, Bac Ninh village, Tam Ha, Thu Duc, Bay Hien intersection. The voice is a little husky, deep, with the tendency to become a tone. The deep voice is long and deep. The special thing about Hanoi 1954 is that it is not dilapidated, the community is still deep, the voice is still sharp, the food is still salty, less salt, less sugar, less meat, more vegetables. Hanoi, 1975. People from the North came to the South after 1975, still like to recognize themselves as Hanoi people, although it may be just a wishful thinking or a lifelong dream, because the sound of music is definitely not Hanoi. The voice of Hanoi 1975 is a big lake, the sounds of nature, the sounds from the local, the sound of waves, the sound of the sea, the sound of the river, there are people from their hometowns in Hanoi to set up a business, hold a shop, and travel actively to the top of the capital. It is these people who quickly assimilate into Hanoi, change their voice, make a voice, to have a bit of Hanoi. It is these people who lay the foundation for a unique Hanoi voice, which sometimes people who are not Hanoi or Hanoi people have to carry a lot. Hanoi 1975 has the characteristic of mixing N and L to create a strange style. A lot of people talk, a lot of people speak English, a lot of people speak Laotian to Italian. The voice of Hanoi 1975 is often used in the highest region that people can reach. People call it thea-thea, softer, call it lanh-lanh, loud, speak loudly, from the local dialect, bold, confident, brave, when they are not used to it. The role of the local dialect when they know it. At this time, the culture of the village responds to the appearance of the family in the voice of Hanoi 1975 with my mother, my uncle, my son. New Hanoi. Hanoi is now bigger, bigger, more magnificent. Hanoi people are more proud, more confident, and a little more confident. The people of the capital can still breathe, because they have a golden cow. New Hanoi has begun to be defined by the number system. I am Hanoi 1, they are Hanoi 2. This is Hanoi narrow, and that is Hanoi wide. Hanoi is divided between the old and the new, the old and the new. But even if the Buddha died later, Hanoi still carries the characteristics of the Northern East Village. Still love the heart, still hold the bone, still forgive the sins, still wake up to eat, still contemplate, still observe, still run with the rhythm of the village, and live in one word love.