Đàn Ông Bất Nhân Hay Không Nhìn 7 Điểm Này Là Biết | GNV

Thanh Liem from Nguyen Coc Nhiet Viet, greetings to all of you. Ladies and gentlemen, the military man is always a model of the old society. The military man and the peasant are two opposite sides like water and fire. No one wants to be a peasant to receive the reproach of life. Some people say that it is very difficult to be a military man in this modern era because there is little reason, no reason, no reason. The military man has no land to farm. The strange thing is that the military man is a person who lives according to the religion, but the religion is the ultimate thing, the ultimate thing. There is a human society in it. So which of the non-believers in the religion will exist forever? And which of the non-believers in the religion will not hide anymore? Speaking of this, I think that no matter what society, the military man always receives the respect and admiration because they are the English of the society, they are the ones who can decide the fate of a country. Many people have heard about the strength of the general. A famous military man of the ancient era. And now we still use the general to point out the good people who want to help others. General Hao Hiep Chuong Nghia, who raised 3,000 to 4,000 guests in his house, his voice was so loud. The general also formed an alliance with the Korean authorities and beat the general three times, the general's door closed. The general retreated to his homeland and did not dare to go abroad. Most countries in the world have such talented generals who have not dared to step into the open field for decades. A military man with such great strength. But in our life, there are always a lot of ungrateful people. Even more than those military men. But how to distinguish the military man and the ungrateful man? The general believes that the military man and the ungrateful man differ in two words, virtue and virtue. The military man considers virtue to be living, self-satisfaction. And the ungrateful man considers virtue to be a futile game. And below are the basic points for everyone to be able to distinguish these two types of people. As well as a sign to know who is the ungrateful person. Want to know the meaning of the ungrateful man? Look at these 7 points. 1. Wisdom Wisdom is not just about intelligence, cleverness, adaptability or high education. There are many highly educated people who are smart, but still have not reached the level of a military man. In addition, there are many uneducated people. Even if they are smart, they are just ordinary people. The wisdom of a military man sometimes does not show up in normal circumstances. Just like the face of a lake, it does not appear to be alive. Their wisdom is not the most intelligent to take advantage of their interests. But it is the wisdom of high intelligence, great wisdom, and tolerance. The military man is calm, peaceful, and peaceful in his heart. The ungrateful man is active, the more he does, the more he learns, always unhurried, carefree, and calm. The wisdom of a military man is to benefit people, for the country, and for the people. And the intelligence of the ungrateful man is only one of the hundreds of benefits for him. 2. Loyalty The military man is as loyal to his friends as water. The ungrateful man is as high as wine. Loyalty like water does not mean that it is tasteless. Because water is the purest, most original thing, and the source of everything. Water has no smell or taste, but who needs water to live here? But the thought of wine, although strong, but only makes people drown in the most drunk. When you wake up, you see that everything is empty. Drinking too much wine is tiring and harmful to the body. In a relationship with others, the military man always practices reason. What I don't want, I don't do for people. The ungrateful man said. They are loyal because of deep love, not because of interest or fame. They treat people with a straight-forward, political, fair and unholy heart. And the ungrateful man is often biased based on the words of fame that surround each other. In their hearts, they are full of doubts, even though they speak and laugh on the outside. They use means to eliminate those who disagree with them, cause many consequences and ultimately harm themselves. 3. Words and actions The words of the military man are as heavy as a mountain. And there is a saying, the military man is the first word, which means that the military man says a word and it is hard to change. That is, when a word is said, it cannot be retrieved. It is also the words of the military man, which are very prestigious, and cannot be changed. The military man is a good man, but not a good man. The military man is a good man, but not a good man. It means that the military man speaks with a compassionate, compassionate attitude, but does not follow others. And the military man guesses what others say, but in his heart he has a different mind, which is dangerous and difficult to choose. The military man accepts all the teachers' different opinions, and never hides his heart He always hides his thoughts, openly, but not in his heart. 4. Temperament The temperament of the military man has long been a problem, many people still discuss. But if you think about it again, that temperament can be summarized in a few sentences like this. Not afraid of the strong, waiting for the weak, not obedient, rich but not forgiven, people often misunderstand that the military man must have an arrogant temperament, seeing himself as the most unique in the sky. But in fact, it is just the temperament of a poor man who sees the sky as a square. The military man is calm, living in harmony with God, following his heart, but still receives the utmost respect. The military man looks dignified in the way he dresses, calm in his heart, while the poor man is often boastful, loud, but emotional like a jumping monkey, like a running horse, never calm. 5. Direction The bird will be in the field, not knowing the bird's direction, fluttering in the blue sky like a bird's nest. The direction of the military man is long, looking far away from the small benefits in front of his eyes. They follow the sky, the higher the boundary, the more beautiful it is. And the poor man, on the other hand, goes down, gradually disappearing in low hopes. In fact, it reflects an objective truth. Only when it comes to high values can people rise, get out of the ordinary. But when it comes to reality, there is no way to let go of the burden of high values. 6. Pursuit What a military man pursues, what he pursues, is virtue. What the poor man pursues is gain. The pursuit of virtue is the foundation for the spirit, the spirit of a military man. The pursuit of virtue is the foundation for the spirit, the spirit of a military man. In this society, when interacting with people every day, people just want to gain despite their harm. How can they live in harmony, in peace and happiness with the people around them? How can such a selfish person make friends with anyone? How can they live a happy life? How can they live a happy life only with people who know two words, sacrifice? In this life, selfish people only know how to gain despite their harm. They don't care about kindness, they don't care about morality. Many people don't know how much they have to sacrifice. But such people are the ones who help those who know how to cultivate such a way that our mind is still empty, motionless, calm, and calm to know where our cultivation is going. If everyone is good, kind, and knows morality, then we don't know how to cultivate our mind. Therefore, if you really want to cultivate your mind, in this life, in this evil world, this is the best school. You don't have to wait until the West is completely empty to start cultivating. Why is that? Because the West is completely empty. As Buddha Shakyamuni taught in the King Ajita Sutra, it is a place where only all good and virtuous people live. You don't have to cultivate anything else. You don't have to have a place where you don't have to cultivate. 7. Cultivate Monks always cultivate themselves without giving up. That cultivation shows that when conflicts arise, they can find their mistakes and correct themselves to see their mistakes and not stop cultivating. Monks, on the other hand, always look at others without looking at themselves. They ask others very highly, but they always look at themselves without wishing for their own destiny. They never find mistakes in themselves, but always look at others. Therefore, in the face of conflicts, they are very confused. Instead of being aware of their actions, they hide themselves and wait for the right time. In the phrase, the Monk wrote, Monks have three things to worry about. They are afraid of the strong sky, afraid of the words of the noble and afraid of the Lord. The word fear here is not a negative word but a modest, humble, humble attitude like in the phrase, the descendant is kind, that is, the descendant is kind. Monks always ask, even though others call them great, military, wise, brave, they do not consider themselves the best. They always follow the noble and follow the morality that the old monk practiced. What about the descendant? The phrase says, the descendant is not afraid of the strong sky, afraid of the words of the noble and afraid of the Lord. That is to say, the descendant never knows the strong sky so he is not afraid. He despises the words of the noble and despises the words of the Lord. The descendant, even though he has a limited knowledge, thinks he is better than others, criticizes the words of the noble and does not cultivate himself. Yes, that's right. Monks are always ungrateful and only look at the benefits in front of their eyes and pay the price to others in order to achieve the result. But in fact, these things take a long time rather than just a moment to regret later, or even pay the price at a very high price. The ninth thing in the ten principles of Buddhism is that when you see the benefits, do not indulge in them. Why do we see the benefits, but do not indulge in them? And why do we take the loss as glory? Because the benefits in life are often fought for in spite of all means, in spite of meaning, in spite of reason. The benefits do not come from the sky, do not come from the earth. When we see the benefits, we are willing to kill each other in order to gain. Sometimes the benefits are too great to make people lose their conscience and be willing to pay the price to the enemy just to achieve the goal. For example, a crown prince killed the emperor to get the gold, so that he could take the property of another person's wife. Because people are greedy for the benefits, they dare to do anything to see the benefits as a precious flower that must be in the world to look at life in a good way. Therefore, the mind must move to make people see the benefits without knowing the consequences. That is the mind. The silver mines are opened all over the world because of the money-grubbing money-grubbing We must know how to live a life of self-restraint, not wanting too much, and knowing what is enough for the mind to be at ease, the life to be at ease, and the life to be happy. In the Sutra of the Teachings of the Buddha, the Buddha taught that self-restraint is beyond the realm of self-restraint. Without self-restraint, one is not worthy of heaven. In other words, one who knows what is enough and does not desire profit, sees that profit does not fall into his hands. Although he lies on the ground, he still feels peace, happiness, tranquility, and joy. Just knowing what is enough is already too much. But on the other hand, one who does not know never sees enough. This body, although it is in heaven, gold, silver, oil, gold, gold, but the mind is still not at ease. Trying to earn a lot of money, but still not willing to stop, not willing to stop, not willing to be influenced by old age when it is close to heaven. There is also a saying in the book, knowing what is enough, meaning that time is immediately fulfilled, no need to wait until there is a lot of money to see enough. How much is a lot for those who do not know enough? Knowing what is enough means that time is immediately fulfilled, no need to wait until old age or anytime. In short, knowing what is enough means seeing enough, knowing what is insufficient means seeing insufficient, and not knowing anything is only extremely painful. That's all. In ancient times, there were two people. One person, through unscrupulous means, earned a lot of money, and the other person was greedy for others' money. Both people were greedy for money, ungrateful. As a result, the first person died, the second person got a new life. Why are there so many different endings like this? The first story, the greed of the ungrateful made the evil Nga pay off his debts. The great scholar Chieu Thanh once told a story in the novel Thao Duong Buc Ky. Nga Huyen Hien had a letter to ask the king because he was good at deceiving people or giving money. But strangely, every time he received a letter, there must have been an accident that made the money disappear. There was a cave in the temple of Thanh Hoang Lang. One day, in the middle of the night, Nga Huyen Hien was walking in the temple when he saw two monks calculating the debt. One of them said, Hey, I can calculate quite a lot so what method should I use to pay off the debt? The other monk said, The other monk said, I just need a letter and I don't need to bother you. How much more? Because in the temple of Thanh Hoang Lang, people often see ghosts, so the monk was used to it. It was normal so he was not afraid. He just didn't know who Thuy Van was or who they were calculating the debt for. Not long after, a young girl named Thuy Van came to the temple. Because she was beautiful, the monk was very fond of her. Because she was a young girl, the monk spent 89% of his money on her. Because the monk had a poison to cure her, he lost a lot of money. Until the disease was completely cured, all his savings were gone. Some people estimated that the amount of money that the monk earned was about 3-4 million silver. Later, the monk suddenly fell ill and died suddenly. His family didn't even have money to buy a coffin. Maybe the monk didn't know that the money he earned was taken away by the king. The second story is about how the farmer found out what the real poison was. In ancient India, one day, Buddha and Ananda were walking in a remote field. Next to a small road in the middle of the field, they saw something very shiny. Buddha told Ananda that there was a very big poison over there. Ananda replied that he was right. It was a terrible poison. At that time, there was a farmer listening to Buddha and Ananda in meditation. The farmer came to see what the poison looked like. The farmer saw a pile of gold. He immediately packed the gold and went to his house. The farmer's life was very poor. He had no food, no clothes. When he found the gold, he got up after one night and ate delicious food. He was wearing a strange outfit. Everything was there. The farmer's knowledge was spread all over the country. The king suspected that his wealth had been stolen. Although the gold had been used up, the farmer was still not forgiven. He had to bear the punishment. The farmer remembered his previous visit with great regret. In the prison, he kept saying the same thing over and over again. I said it was a big poison. I and Ananda said it was a big poison. Buddha told the king The king called the farmer and asked Why did you say I said it was a big poison? I and Ananda said it was a big poison? The farmer replied That day, I was planting on a field. I heard Buddha and I and Ananda saying there was a big poison. Today, I finally understood what a real poison was. The farmer was clearly blinded by his greed and was blinded by his greed for wealth. He was greedy for meaningless wealth so that he could make a fortune. Now, he finally realized that meaningless wealth was really a big poison. While he was suffering, he prayed to Buddha and said The king heard the farmer's prayer and he understood Buddha's words. In the end, the farmer woke up and saw a picture. Unlike the king, the farmer was lucky enough to change his life. As he said in the story, the king was a great man with great wisdom and great kindness. The king said to the farmer who had no fault, if there was a fault that could be fixed, what could be more beautiful? Yes, in the text, the king also wrote like this. A gentleman is naturally relaxed. The farmer is usually worried and worried. Or you can see that the gentleman is not worried and not afraid, it's like two very important symbols that are always used in life to evaluate the character of a person. The gentleman represents what is called honest, kind and good. Meanwhile, the farmer is completely opposite, representing what is called evil, evil, evil. As for the gentleman and the farmer, in the text, there is also a distinction that the gentleman is superior, the farmer is inferior. It implies that the gentleman is always thinking about morality, while the farmer only remembers the kindness that he has helped others. Or the gentleman has no meaning, the farmer has no benefit. It means that the gentleman understands the meaning clearly, while the farmer always understands the meaning. So the gentleman is always thinking about morality, while the farmer only remembers the kindness that he has helped others. It means that the gentleman understands the meaning clearly, while the farmer always understands the benefit. Yes, the sentences are transmitted widely, such as the gentleman is kind, the farmer likes it. It means that the gentleman has a big heart, has no worries, while the farmer is always worried about Here, I want to tell you a story. Someone once asked Faticamoni why the noble German is always calm and full of happiness like that. Faticamoni answered like this. That's because they don't feel sad for the past, they don't ask for the future. They always feel satisfied, so they always express the joy of wealth. Normally, it is very difficult to understand the mental state of a trainee because their mental limits are different. Just like a trainee, a gentleman is not afraid and is natural to life, to gain and lose his self-esteem. It is the noble artist who can reach that limit. Let's observe and follow the Vietnamese perspective to understand more about ourselves. See you in the next episodes.