肯定生活的每一天 感受存在的愛與美 - 個人實相的本質(138) 讀書會 第673節註～674節

博客來-個人實相的本質 ➜ https://bit.ly/3Hf3WJ7
博客來-夢、進化與價值完成(卷一) ➜ https://bit.ly/3YzVPxb
博客來-夢、進化與價值完成(卷二) ➜ https://bit.ly/3JUzSnO
博客來-死過一次才學會愛 (電子書) ➜ https://bit.ly/3F6PxNz
當下的力量：通往靈性開悟的指引 ➜ http://bit.ly/3l2tWPv

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參考 Email 導讀文:
https://www.newagela.net/speeches/charles/personal-reality674/

星期三(08/09/2017) 晚上19:00-21:00
個人實相的本質 讀書會 第673註～674節
由 Charles 導讀

（稍晚加的一個註：在把這一課與賽斯早年的一些課相比較後，珍定了一個聲明，附在此處。

（「在上面這些談到恨的話裡，以及這本書的其他地方，賽斯比他以前所曾有的更深入於我們情感生活的本質，例如，他較早對恨的評論是他在必須考慮那些參與那一課的人的瞭解層面而發。一個這樣子的例子是《靈魂的訊息》裡，當他對我ESP課的一個學生所做的宣告反應時，賽斯把這個學生對於恨的傳統概念視為當然，然後他再由之回答出：『你不能把恨合理化……當你咒詛別人，你就咒詛了你自己，而那咒詛會回到你身上。』這個回答必須參照先前的談話來考慮，在其中，這個學生試圖把暴力合理化，而作為獲得和平的一個方法，賽斯主要的考慮是要反駁那種觀念。

（「在這本書裡，賽斯領著讀者越過了傳統對善與惡的概念，而到了一個瞭解的新天地。但甚至在這些更深的層面，恨也沒有被合理化，因為與它的一個誠實的面對，會使得這個人回到它真正建立於其上的愛。

（「在用到咒詛這個字時，賽斯並不是說罵髒話，而是把恨意導向另外一個人。直到這個人和他自己與他的情感達成了協議之前，恨還會再回來，因為它是屬於那個發出恨的人，而非別人。賽斯在第11章，較早的指導裡，對處理情感的方式提供了一個架構，在其中，恨可以被面對及瞭解。在這個範疇裡，也很重要的是，賽斯經常的提醒對『正常攻擊性』的表達，可以防止憤怒累積成為怨恨。」）

(A note added later: After comparing the information in this session with some of Seth’s material of previous years, Jane wrote a statement for insertion here:

(“In these passages on hate, and elsewhere in this book, Seth goes more deeply into the nature of our emotional life than he has before. His earlier comments on hate, for example, were made when he had to consider the level of understanding of those who were witnessing the session. One such instance is mentioned on page 248 of The Seth Material, when, in response to a declaration by a student in my ESP class, Seth took the conventional idea of hate for granted on the part of the student. Then he answered accordingly: ‘There is no justification for hatred … When you curse another, you curse yourselves, and the curse returns to you.’” The answer must be considered in the light of the previous conversation, in which the student was trying to justify violence as a means of attaining peace. Seth’s main concern was to refute that concept.

(“In this book, Seth leads the reader beyond conventional ideas of good and evil to a new framework of understanding. But even at these deeper levels, hate is not justified, since an honest confrontation with it will lead the individual back to the love upon which it is really based.
(“In using the word ‘curse,’ Seth is not referring to swearing, but to directing hatred against another. Until the individual comes to terms with himself and his emotions, the hatred will return, because it belongs to the one who hates and not to anyone else. The earlier instructions on handling emotions, in Chapter Eleven, provide a framework in which hate can be faced and understood. Also important in this context is Seth’s frequent reminder that the expression of normal aggression prevents the buildup of anger into hatred.”)

49:55 674節 「肯定」意味著接受你自己奇蹟似的複雜

「肯定」意味著接受你自己奇蹟似的複雜，它意味對你自己的存在說「好的」，而默認你的作為一個在肉體中的「靈」的實相。你在自己的複雜性的架構之內，你有權利對某些情況說「不」而去表達你的願望，去傳達你的感受。

Affirmation means acceptance of your own miraculous complexity. It means saying “yes” to your own being. It means acquiescing to your reality as a spirit in flesh. Within the framework of your own complexity, you have the right to say “no” to certain situations, to express your desires, to communicate your feelings.

博客來-賽斯早期課第1冊 ➜ https://bit.ly/3HtUr8U
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博客來-賽斯早期課第4冊 ➜ https://bit.ly/402rYxI

博客來-賽斯早期課第5冊 ➜ https://bit.ly/3T8B0qs
博客來-賽斯早期課第6冊 ➜ https://bit.ly/3mP2fuk
博客來-賽斯早期課第7冊 ➜ https://bit.ly/3YI4ehd
博客來-賽斯早期課第8冊 ➜ https://bit.ly/3Fhvr38
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