The Buddha's life movie episode 53: Meal - The Buddha's Last Teaching / Indian Buddhist Film.

Bai Shetong is that rumor true That means you will enter the Great Country in three months Can you really just leave like that This is us in this chaotic world Respected Buddha You are the only light We humbly beg You do not abandon us Just thinking about You leaving makes me sad My heart cannot remain calm O Buddha He is honored as a wise person He will absolutely not fear death This body of mine will disintegrate But my Dharma the teachings I have expounded It will naturally shine in my heart Buddha please let me follow you I have done nothing good in my entire life Please give me a chance To follow in His footsteps along the narrow path If you follow me what should your beloved Magadha do You are the king of a country how can you neglect your duty to your nation You still bear the heavy responsibility towards the people That is the true teaching of mine It cannot be abandoned I have said before a nation that preserves the true teaching Then the subjects will also have virtue Every morning whoever wakes up and opens their eyes playing a sweet melody the harmful actions of karma gradually give rise to the decline of the true teachings All the Lamu Choson and Quang Lai women sensed this true teaching The Quang possess true nature Then all people will be kindly called into the true doctrine Buddha I will never see you again This fear makes me feel very choked up One of the mysteries of life It is liberation from fear not worrying about the future and not dwelling on past suffering or hesitation nor fear The people from your past Another truth of life is that you become attached to someone or something but in the end It also has to be lost From the moment the child no longer reaches out to seek help That is precisely when the child has attained liberation O Buddha You too will one day depart But You remain eternal always by my side until the last breath You are the shining light in my heart It will always be forever so bright is the path the child walks It is a great blessing to meet you Sir For the rank of Pham Phu we beg you have mercy on us In response to your plea We are all ordinary people Then can you lead us to the French painting Is that possible Our family has a wish that You teach us the important things in the life of a merchant O Kunda For marital life calmness is the most important thing A family where the husband and wife know how to love and get along harmoniously Then the family would have prosperity and good fortune This prosperity can spread and make everyone feel happy In the world the combination of a couple must go beyond physical and material desires A wife is a part of the husband's body A husband should show his wife respect and dignity He should not make his wife lose face in front of others A wife Don't go against the husband of the woman And the husband must live worthy of the duty of being a husband Stay away from bad habits Every decision made by the husband must take into account the wishes of the wife Loving your husband is also a wife's responsibility See the husband's family Like a family of its own Keep the role of a loving harbor care and take care of each member of the husband's family Respect each other as honored guests They trust each other Then what is the impermanent truth belonging to The Buddha said: Please Lord tell us what we should be mindful of in order to walk the path you have taught Be close to good people Those who cannot concentrate due to distractions It can easily make the children become lazy and careless Creating favorable conditions for practice the inner realm of the mind will be pure and uncontaminated A profession must also be in accordance with the Dharma regardless of what kind of work one does whether in business or in daily trivial matters First you need to understand clearly then you can proceed to complete it For example cooking rice and boiling water Don't see it as a trivial unimportant task but rather as an opportunity to take care of yourself and your husband and their children For any good conditions in life one should not be selfish living only for oneself Happiness success And the wealth of the child should be shared with everyone avoiding gambling and drinking To be a person one must be humble and polite Friendly and straightforward those who have the opportunity to offer alms to the monks or practice meditation can all dispel worries and difficulties Finally one's own soul will perceive the impermanent stillness Remember that each morning when we open our eyes In the light of dawn on a day just beginning one must be clearly aware of what they need to do and that is very important People often forget to express gratitude People must keep in their hearts the things they are thankful for Like trees and flowers wind water and air None of it belongs to us Be grateful to everyone Always carry gratitude in your heart to live and be harmonious So we will gain more things not just pointless things If everything were pointless wouldn't we all be born in vain Have the illness gone already If something is cured the next step is death It's not far away anymore right We carry gratitude in our hearts Just like a beautiful flower showing its colors in this world Dear Brother Thet please come and eat with us Here he is why don't you bring this mushroom to offer to the Buddha take it over there Oh right I almost forgot He will bring it over right away Hello Master Shi I forgot to add the mushroom dish for you to eat It was very hard for me to pick it from the chiên đàn tree for you I cooked this dish for you With boundless loving kindness Please use a little of it Dead river stormy rain why does nature pour down rain It was still good weather even just now Kunda The remaining mushroom take it down to the ground Don't give it to someone else to eat The Buddha The Buddha why are you like that Anang let's rest here for a while Anh Uruda The guide follows the clever ones Go ahead We will meet by the Hiranya River Anang come sit under that tree quickly Yes Your Honor I will rest here for a while Come here Master This is Tao Anang I'm very thirsty Give me some water Yes We cannot bring this dirty water to the Buddha This is Tô Anang have you taken the water I'm very thirsty That's Tô the water there is very dirty You can't drink it You have to endure a little longer Wait until the Kakuta River There the water is very clean and sweet Wait for us to get there I will fetch water for you to drink and wash with Anang take this bowl and get some water The water will be clear and clean Go up Yes Venerable Buddha Why is that I put the bowl in The water immediately became clean The Buddha The first time the child went to fetch water The water in the lake was clearly very dirty But when He taught the child to go again As soon as the bowl was placed into the water The water in the lake suddenly became clear What is this strange occurrence Listen carefully Say the words I am speaking Anang The meal we had at Mr Kunda's house It's the last meal we'll have together People will be angry And it will be a hardship for him Saying that meal Was problematic But I have to tell everyone In our lives There are two meals that are hardest to forget That is First was the meal Before I attained the supreme truth And the second meal It is before we enter the Great Nirvana Remember Do not let Kunda Carrying regret in his heart He should feel happy Because he offered to me One of these two meals Anang We We have to cross the Hiranya River We're almost there This time last year Right on those bare trees They were full of beautiful flowers As fierce as a tiger in the mountains The bright red flower is vibrant We must go to the Mala gate Come on Anang We're late Be careful Anang Take your own Lying on the rock between those two trees We will rest here Anurudra The self-nature of all Dharma That is the Tathagata Form and substance All come from such Therefore Hoa Sen was thus born Teacher Anurudra was thus born All the teachers Were thus born Everyone is like that Anang is also like that The universe was born from such things It has always been like that To be born And then back to that That's why it's called That's how it goes All Dharma Not born from anywhere It does not disappear from anywhere All Dharma abide From the beginningless past It remains the same From today You and the skilled servants They will honor you as the one who comes To remind us that we are also endowed with the nature of the Tathagata If we suffer from a headache we think Headache is part of the Tathagata Pain can also end The cause is When we use half our strength To resist the pain There is the other half To heal the pain These two forms of power Harm our minds More than a headache If we Accept this headache And ourselves Are all born this way Then there is no more resistance So all of our strength Can be focused On healing the pain Back to you Mr T Buddha if you were to walk through his life It would become so simple and easy to understand Make our pitiful souls It can also be understood at a glance How is Master Anurudda The patience of the Master Is always praised How come now he is alone Do you know I have a feeling that Buddha will attain nirvana tonight Ananga My head Turn north It is tilted to the right Yes Mr Thay Look here Spring has not arrived yet But there it is It's high up on the Sala branch It has already begun to turn color Look here These branches Like raindrops Each one falls down Upon the robe of the Tathagata This tree is very beautiful On the other side The sun is setting To the west Golden dusk Watching over the entire sky Children I can hear the music of the Sala tree They are walking and drinking Following the wind's melody Our hearts are filled with awe At the sight of this beautiful scene Dear beloved monks If you truly Wish to express respect And love for me Then apply the correct Dharma In daily spiritual practice Every moment every second Mindful and focused Anurudda Anando Bring him here Don't cry Anan Seeing the teacher crying How can the Buddha calm down Wake up egg Come in I'll have Gata call that teacher Don't panic Anan You often remind me All phenomena are impermanent Life is a path leading to death Unity is the manifestation of division There must be a large country There must be a wide country If there is no death How could there be birth Anan My child has served me diligently I am deeply grateful My child has given their all to help me A child has many noble qualities But the child can still go even further Strive even harder To get out of this This life and death line Experiencing the liberation of the inner self Growing from every time of suffering I know You can do these things And that is what brings us comfort Teacher Anan A teacher has four qualities Anan's words were very gentle No matter what you get They all felt satisfied Teacher Anan is always equal To everyone Flat face And the silence of Anan Make everyone happy Anan How many years have passed You have served me without the slightest doubt After our wedding feast There are still many lingering wishes We need to go to the imperial city The path is like that Please Your Honor do not enter here This Kushinara town is just a small village With the houses and land There are also many large cities Suitable for you to settle in For example the city of Razagaha Or become Savati Which you prefer Or become Kusabi And Varanasi Please choose a place among those cities So that everyone has a chance to see the last day Anan This is the Kushinara city It is where the Tathagata attained the highest understanding Very small And there are many houses Look at those flowers Each one each one Falling gently to the ground Anan Before we abandon this close body Look They keep falling down slowly Anan Come do a favor for me Go to the city of Kushinara And speak to King Mala Buddha is waiting for him in this school Tell him that Right this night At the third watch of the night Buddha Will enter the Great Nirvana So this is the third watch of the night How did the Master enter Nirvana Yes Anan Therefore Go quickly and tell the king Mala found out about this news But I'm afraid if I go then No Anan We can't attain Nirvana before the third watch We can clearly see the future After we attain Nirvana The King of Mali will speak Why He attains Nirvana In his field But didn't tell him Just as long as Anan is alive His wish will certainly be fulfilled Right now I will go and inform King Mala Remember well The path we walk It is not about hiding from this life I believe People can change When exposed to good deeds Or the evil of others This hope For those of noble hearts The fate of humanity It was decided Caused by their karma We are born on this land All sensations are suffering In this world there is always suffering Filled with tragic pain The world is not a place To stop the suffering This world is the abode of the enlightened But the enlightened Must be aware of awakening Now This is the responsibility The responsibility of the children Innocence Born of suffering Sorrow and the stream of joy Anger Greed Delusion Selfishness The path of hatred It all arises from ignorance Delusion leads people to the path of life Although they are two aspects But life and death are not different They are one We have a mistaken perception It causes obstruction Once the obstacles are removed All fears are eliminated Then our entire life will be completely independent No longer affected Do not fixate the eyes Awareness Concentration Wisdom And the eightfold path leading to the truth It can eliminate all wrong views She is repeating it once again That is avoiding rebirth That is avoiding karmic connections That is avoiding the threshold That is avoiding karma That is avoiding destiny That is avoiding attachment That is avoiding conceptualization And That is avoiding fixation The long night is silent For the insomniac The long road is distant For the weary traveler And avoid the net And for those who live in ignorance I don't understand what the avoidance method is Then their entire lives will be filled with suffering and unhappiness Any kind of knowledge Whether you read it yourself Or hear it explained by a teacher Even the words we speak out loud None should spread false information One must use one's own knowledge And wisdom To examine it Then analyze and verify it Bai Shetong If on the Path of Truth What if we meet him On the Path of Truth Meeting anyone None should continue to accept If you meet the great nation Do not consider it as the final goal Even if you meet your own father You should not do so because of that I left the bypass The lives of your children Your children must be certain In the palm of your hand Do not rely on others In the brilliance of humanity There will be no A single sage Great invaluable Great compassion like the Buddha Because of your compassion you have entered our meditation once again bestowing the eternal truth The achievements of the Buddha have become symbols of love and kindness End the obstacle of time He has enlightened our disciples Let us know in the future How to follow the correct teachings and practice them sincerely Turning on the bone armor is [the way to] live with wisdom [and] absolutely not fearing death [because] this physical body will eventually disintegrate [but] my Dharma sound will remain The scripture that we teach will forever shine in the heart of the child