In Yu Menglong’s soul communication with Xuyu on January 12, he said:
“I would suggest—and hope—that everyone places their focus on the bigger picture.”
From time to time, I see supporters representing different roles arguing with or criticizing one another over what actions are “most meaningful.” I believe that if we step back and view the value and contribution of each role from a broader perspective, much of this unnecessary internal friction could be reduced.
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1. The Mediums
When I produced my very first program about Yu Menglong, I shared my belief that the moment Yu Menglong left this world was actually the beginning of his mission, not its end.
After Yu Menglong’s passing, soul communications began taking place across the world, especially overseas, through the tireless efforts of many mediums. According to the Eastern Divine Official, this occurred because overseas Falun Gong practitioners brought the truth to the world and opened the situation, which is why a Daoist priest—who had assisted Yu Menglong shortly after his passing—advised him to conduct communications overseas.
In one livestream about Guo Junchen, Ty William once said:
“Those Chinese who oppose the CCP are the brave ones standing against darkness.”
The most openly anti-CCP Chinese community worldwide is the Falun Gong community. From my perspective, Ty William’s words echo what the Eastern Divine Official described.
At present, the kind-hearted and righteous mediums who help Yu Menglong maintain a connection with this world are fulfilling the role of mediums. They are the channels through which Yu communicates with us. For this reason, one of the primary objectives of online disinformation campaigns is to sever the connection between Yu Menglong’s supporters and these mediums.
Therefore, we must take the opposite approach: any information or behavior that could lead to such a rupture must be treated with the utmost caution and careful consideration. Mediums are not gods and will not always be absolutely correct—but that does not justify cutting off Yu Menglong’s connection with this world altogether.
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2. The Interpreters
From my perspective, everything unfolding within the Yu Menglong Movement is happening simultaneously across two worlds.
The first is the material world—the human world most familiar to the majority of supporters who do not have a cultivation background (some mediums refer to it as the “surface world”).
The second is what is often called the spiritual realm—heaven, the underworld, other dimensions, or higher-dimensional spaces.
Many people are familiar with the idea of “the unity of heaven and humanity.” This is a core principle of traditional Chinese culture and cultivation culture. Why is death described as “returning to heaven,” as though heaven were our true origin? Why were ancient peoples across different civilizations able to observe celestial phenomena and foresee events, as if human affairs were tightly linked to the movements of the cosmos?
Because this is the truth of life and the universe: no life exists in isolation. Each of us corresponds to a certain scope of the universe, whether in this world or in higher realms.
Today, as the CCP regime faces mounting international pressure and approaches a dead end, this corresponds—on the cosmic level—to the encirclement and annihilation of the CCP’s evil entity by righteous deities (Yu Menglong being one of them). This is the celestial phenomenon known as “Heaven Eliminates the CCP,” and it has already reached its final stage—the eve of a grand conclusion and reckoning.
This is why those who have not yet awakened are in grave danger, and why the suffering of the Chinese people is currently so profound: most have not awakened.
My ability to interpret Yu Menglong’s strategies and movements does not come from knowing what Yu himself intends to do, but from understanding what Heaven intends Yu Menglong to do. Any life, at its given level, can only flourish—or even exist—by aligning with heavenly will. Yu Menglong, now a righteous being in higher realms, can perceive a vast range of truth at his level and therefore cannot act in ways that violate heavenly will, which is to say, the fundamental nature of the universe.
In Falun Dafa teachings, this universal nature is summarized in three words: Truthfulness, Compassion, and Forbearance (Zhen–Shan–Ren). These principles guide every Falun Dafa practitioner’s cultivation.
It is through my own understanding of these principles, gained through cultivation at my current level, that I help interpret messages from different realms within the Yu Menglong Movement, assist everyone in avoiding risks and dangers, and share what a cultivator might call the insight of the “wisdom eye.”
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Next, I will continue by sharing the contributions and significance of the remaining roles:
3. The Messengers
4. The Investigators
5. The Evidence Collectors
6. The Witnesses / Observers
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