Christmas is approaching—a traditional festival of the Western world. So today, I would like to talk with you about a topic that is connected both to Yu Menglong
and to the West. Consider this long essay a Christmas gift I offer to you all.
Some of you may already be familiar with the idea of the “Eastern and Western Twins.” As early as two months ago, when the Yu
incident had just occurred, the channel Believe It or Not (which many who follow Yu
’s case also follow) had already begun discussing the connection between the Yu Menglong incident and the Charlie Kirk incident. By now, those who had not heard of it may have already guessed: the “son of the West” refers to the American right-wing activist—and devout Christian—Charlie Kirk, who was assassinated on September 10, while the “son of the East” refers to Yu
, Yu Menglong.
These two events have been discussed together because the aftereffects of their deaths share striking similarities and mirror one another:
1. Charlie Kirk was killed on September 10, while Yu
was tortured to death sometime between September 8 and 10 (certainly not on the 11th as officially claimed). The dates of their deaths were no more than two days apart.
2. Charlie Kirk’s death awakened a return to tradition and faith among the younger generation in the Western world—especially in the United States—and sent a profound spiritual shockwave across the globe. Yu
’s death, likewise, awakened a spiritual consciousness in the Eastern world—especially among people in mainland China—and also resonated powerfully worldwide.
3. Both deaths have been suspected of being connected to the Chinese Communist Party. Charlie Kirk publicly stated that CCP is the biggest enemy of America. Congresswoman Anna Paulina Luna says the assassination of Charlie Kirk may be connected to foreign government funding, pointing to China rather than Israel.
My question is this: do you really believe all of this is a coincidence? Their nearly simultaneous deaths—were those coincidences? That they brought awakening to China and the United States, the two countries with the greatest influence on the world—was that a coincidence?
What I believe is that there are no coincidences in this world. The cycles of formation, flourishing, decline, and destruction of the universe; the rise and fall of dynasties; the sudden turns of fortune and calamity in human destiny—all unfold under the guardianship and arrangement of the divine (some call it the “cosmic system,” others call it higher beings), for the well-being and continuation of all sentient life. I share the concept of the Eastern and Western Twins in the hope that everyone may understand the historical—and even cosmic—context in which the Yu
incident occurred. Against such a backdrop, do you really think it is unarranged who enters or exits the stage, and when?
This is why I have always focused on Yu
’s mission, and why the information I follow is also centered on that mission. It helps me filter out distractions and non-essential narratives, allowing me to concentrate on what I believe truly matters to this world—and on the meaning behind the suffering Yu
endured in this lifetime: to bring about, and accelerate, the spiritual awakening of humanity.
Some may wonder: if the Eastern and Western Twins share a mirrored mission, why does Charlie Kirk not appear through soul communications around the world as Yu
does? Judging from the outcomes and their aftereffects, my understanding is that Charlie Kirk’s mission was different from Yu
’s, and the primary audiences of these two events were also different.
The primary audience of the Charlie Kirk incident is the Western world, where one of the dominant belief systems is Christianity. Within Christian doctrine, there is no concept of reincarnation, and communication with beings from other realms through mediums is often regarded as heretical or even demonic. If Charlie Kirk were to appear through soul communications worldwide, it would contradict Christian theological narratives. Therefore, such a development would not be divinely arranged, as it would disrupt the faith structure of Western believers.
If the Yu
incident had not occurred, many of you might not even know who I am today. I would not be speaking about Yu
at all—I would be speaking about Charlie Kirk, just as I now speak in support of Yu
. In fact, when Yu
passed away on September 11, I did not immediately focus on his case, because at that time I was producing short videos about Charlie Kirk. You can check my channel history. My feelings about Charlie Kirk’s case were almost identical to how I later felt about Yu
’s: I was deeply moved by the meaning and mission of that life’s journey, and I hoped it would awaken reflection and consciousness in more people.
Some may ask: as a Falun Gong practitioner, if I call for attention to Charlie Kirk, doesn’t that lead more people to Christianity instead of Falun Gong? Why would I “help” Christianity? Today, I would like to use this opportunity to share my understanding of the difference between “religion” and “righteous faith.” Among Yu
’s supporters are people from many different belief backgrounds, and I believe clarifying this distinction is essential for the healthy growth of our community. It may also reduce the likelihood of future attacks like those against EVP 204 and Kandis Starr. The reason such attacks succeed is often that they exploit unresolved inner conflicts among some supporters.
Let me share a historical example. When the Chinese Communist Party began persecuting Falun Gong in 1999, especially after the staged “Tiananmen self-immolation” incident in 2001, media worldwide flooded the public with slander. Those unfamiliar with Falun Gong believed practitioners were mentally unstable, prone to self-harm, suicide, or even killing their own children. At that time, a Christian human rights lawyer personally went to live among Falun Gong practitioners, eating and residing with them, observing them daily to see whether they were truly the “cult” the CCP claimed. He later wrote three open letters to the top CCP leadership documenting his findings. As a result, he himself suffered brutal persecution, shocking the international community. His name was Gao Zhisheng—a name many Falun Gong practitioners will never forget.
Back then, many people may have asked the same question: why would Gao Zhisheng help Falun Gong? If Falun Gong’s name were cleared and people turned to Falun Gong, wouldn’t they stop believing in Christianity?
The distinction between “religion” and “righteous faith” becomes clear through this example. Righteous faith brings people closer to universal values; defending a religion does not necessarily do so. Righteous faith makes people better and elevates social morality; defending religion alone does not. This is why some prophecies say that in the future, there will no longer be any religions. Whether this prophecy proves true remains to be seen. But what I wish to share is this: the divine does not look at religion—it looks at the human heart. So do not worry that “because I have no religious affiliation, will my prayers be unheard?” I can tell you now: they will be heard, for this very reason—the divine looks at the heart, not the label.
When I saw the CCP spreading rumors about Yu
’s sexual orientation, I immediately understood what was likely happening—because such tactics have been used countless times in the persecution of Falun Gong: prolonged sexual abuse, coercion into compliance, full video recording, then control through fear and shame, with footage used as “proof” of consent. Is there anything more despicable or shameless? These rumors were not truly aimed at Yu
’s fans, but at believers among his supporters—because for them, such issues would strike at the heart of their faith. And the spiritual strength derived from faith is crucial to the movement supporting Yu
. This is the CCP’s true malice: on the surface, it attacks Yu
; in reality, it attacks the inner world of believers who support him.
I invite every friend to reflect on this, especially when supporters of Yu
are attacked or questioned: are the words and actions of the critic driven by justice, or by the defense of their own value system? Are they upholding universal values, or merely their own religious doctrines? How close each of us is to universal values will shape the growth of the Yu
support community—and the direction and strength of this cause.
December 25, Christmas Day, commemorates the birth of Jesus Christ. It is also the birthday of Apollo, the Roman sun god, symbolizing the rebirth of the sun after the winter solstice and the return of light. May we, too, on this beautiful day, become better versions of ourselves—for Yu
, and for this world.
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